Ezekiel 16:53 kjv
When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
Ezekiel 16:53 nkjv
"When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them,
Ezekiel 16:53 niv
"?'However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them,
Ezekiel 16:53 esv
"I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst,
Ezekiel 16:53 nlt
"But someday I will restore the fortunes of Sodom and Samaria, and I will restore you, too.
Ezekiel 16 53 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 16:53 | That you may remember and be confounded, and never open your mouth again because of your shame, when I make atonement for you for all that you have done,” says the Lord GOD. | Restoration and Atonement |
| Isa 43:25 | “I, I am he who blots out your transgressions for my own sake; I will not remember your sins. | God's blotting out of sin |
| Jer 31:34 | And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. | Universal knowledge of God |
| Mic 7:19 | He will again have dominion over us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. | God casting sins into the sea |
| Zech 3:4 | And he said to those who stood before him, “Take off his soiled garments.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with]}. | Taking away iniquity, cloaking with righteousness |
| Rom 5:8 | but God shows his love for us in that while we were still sinners, Christ died for us. | Christ's death for sinners |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. | Confession and cleansing |
| Rev 7:14 | I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. | Washing robes white in the Lamb's blood |
| Luke 1:77 | to give knowledge of salvation to his people in the forgiveness of their sins, | Forgiveness of sins |
| Acts 10:43 | To him all the prophets bear witness that through his name everyone who believes in him receives forgiveness of sins.” | Forgiveness through belief in Jesus |
| Col 1:13-14 | He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. | Redemption and forgiveness of sins |
| Heb 9:22 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. | Forgiveness through shedding of blood |
| Eph 1:7 | In him we have redemption through his blood, the forgiveness of our sins, according to the riches of his grace, | Redemption through His blood |
| Phil 3:9 | and to be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ, the righteousness from God that depends on faith— | Righteousness through faith |
| 2 Cor 5:19-21 | ...that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. | God reconciling the world |
| Ps 32:1-2 | Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. | Blessedness of forgiveness |
| Isa 61:7 | Instead of your shame, there shall be a double portion; instead of your confusion you shall rejoice in your lot; therefore in your land you shall possess a double portion; your joy shall be everlasting. | Double portion of joy for shame |
| Jer 33:8-9 | I will cleanse them from all the guilt of their sin against me, and I will forgive all their guilt in which they have sinned against me and rebelled against me. And it shall be to me a name of renown, a joy, a praise, and an honor before all the nations of the earth that hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for them.’ | Cleansing, forgiveness, renown |
| Ezek 36:25 | I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. | Sprinkling of clean water |
| Rom 11:26 | And in this way all Israel will be saved. As it is written, “The Deliverer will come from Zion, he will banish godlessness from Jacob— | Deliverer from Zion |
Ezekiel 16 verses
Ezekiel 16 53 Meaning
The verse signifies that Jerusalem, despite its past rebellion and sins, will eventually be restored to a place of security and well-being, returning to its original status and receiving recognition as a cleansed and righteous entity. This restoration implies not just a physical rebuilding, but a spiritual renewal.
Ezekiel 16 53 Context
Ezekiel chapter 16 presents a metaphorical depiction of Jerusalem as an unfaithful wife. The chapter vividly describes Jerusalem's origins, her apostasy, her subsequent judgment, and the promise of future restoration. Verse 53 is part of the latter section, outlining God's future gracious acts toward the restored nation, specifically focusing on the removal of shame and the permanent atonement for their past iniquities. This verse speaks of a complete reversal of their former disgraced state, a result of God's sovereign act of cleansing and forgiveness.
Ezekiel 16 53 Word Analysis
- return (שוב - shuv): This is a common Hebrew verb meaning to turn back, return, repent, or do again. In this context, it signifies God's initiative to reverse the fortunes and covenant status of Jerusalem. It implies a turning back toward His covenant faithfulness.
- restore (להשיב - lehashiv): A causative form of "shuv," meaning to cause to return or restore. This emphasizes God's active role in bringing back Jerusalem's former estate or even a greater one.
- thy former estate (ראשון, mekomah rishonah): "Rishonah" means first or former. It refers to Jerusalem's initial state, perhaps when it was favored by God or as a concept of its original purity and God's dwelling place.
- affliction (חרפתך - cherpatech): This word means shame, reproach, or disgrace. It highlights the deep humiliation Jerusalem experienced due to her sins and the resulting judgment.
- peace/well-being (שלום - shalom): While often translated as peace, "shalom" encompasses a broader sense of wholeness, prosperity, completeness, and well-being. Here it points to the restored flourishing of Jerusalem.
- make atonement for you (כפרתי לך - chipparti lach): The root "kaphar" means to cover, atone, make propitiation, or reconcile. This is a crucial theological term signifying the covering of sin through a sacrificial or gracious act. It points towards God's ultimate provision for reconciliation.
Words-group by words-group analysis:
- "their shame": This phrase captures the consequence of their sins, emphasizing their public humiliation and spiritual degradation as a result of their covenant unfaithfulness.
- "when I make atonement for you": This phrase directly links the lifting of shame to God's propitiatory action. It signifies that God Himself is the source of reconciliation, and His atoning work is the basis for their renewed standing.
- "never open your mouth again": This implies a cessation of defiant speech or self-justification due to profound humility and a recognition of their deserved punishment, now superseded by God's mercy.
- "because of your shame": This reinforces that their silence or confusion is a direct response to the recognition of their past disgraceful deeds, which God's atonement addresses.
Ezekiel 16 53 Bonus Section
The concept of "atonement" here looks forward to the ultimate sacrifice of Jesus Christ. Just as God declared He would make atonement for Jerusalem's sins, Jesus, the Lamb of God, offered Himself as the propitiation for the sins of the whole world (1 John 2:2). This verse, therefore, contains a profound foreshadowing of the New Covenant, where forgiveness and righteousness are achieved not through the old sacrificial system, but through the one perfect sacrifice of Christ. The resultant state for believers is not merely being forgiven but being declared righteous, adopted into God's family, and living in His presence without shame.
Ezekiel 16 53 Commentary
This verse is a powerful declaration of God's enduring love and faithfulness, even in the face of persistent human sin. It underscores the complete forgiveness and cleansing that God offers through His atoning work, which is fully realized in Christ. The restoration promised here is not merely about returning to a former status but achieving a redeemed and righteous standing before God. Jerusalem's shame will be replaced by God's honor, a testament to His power to redeem and renew His people, transforming their disgrace into glory through His atoning sacrifice.