Ezekiel 16 42

Ezekiel 16:42 kjv

So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

Ezekiel 16:42 nkjv

So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more.

Ezekiel 16:42 niv

Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.

Ezekiel 16:42 esv

So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry.

Ezekiel 16:42 nlt

"Then at last my fury against you will be spent, and my jealous anger will subside. I will be calm and will not be angry with you anymore.

Ezekiel 16 verses

Ezekiel 16 42 Meaning

This verse conveys God's firm resolve to bring His judgment to its full and decisive completion against Jerusalem due to its extreme idolatry and covenant unfaithfulness. It declares that divine wrath, expressed as "fury" and "jealousy," will be completely discharged. Once this justice is fully administered, God’s active anger will cease, bringing Him to a state of calm. This cessation does not imply an absence of holiness, but the completion of the punitive phase, laying the groundwork for eventual restoration after the consequences have been thoroughly experienced.

Ezekiel 16 42 Context

Ezekiel chapter 16 presents a vivid and extensive allegory where Jerusalem is personified as an infant found abandoned by God, lovingly raised, and generously adorned. However, she betrayed her divine husband by prostituting herself with every passing nation and idol, making her defilement greater than that of her spiritual sisters, Samaria and Sodom. This detailed indictment escalates from God’s gracious past acts to Jerusalem's egregious present sins, specifically the horrific act of child sacrifice and widespread idolatry. Verse 42 falls within the climax of this judgment narrative (vs. 35-43), where God declares the severe consequences of her actions. Historically, this prophecy speaks to Jerusalem in the pre-exilic period, soon to face the Babylonian destruction and exile. The chapter details God's legal case against Judah, explaining the justice behind the impending devastation and exile. The severity of God's promised action is a direct measure of Jerusalem’s unfaithfulness, implying that only such a drastic intervention could truly cleanse and pacify the divine anger kindled by rampant apostasy.

Ezekiel 16 42 Word analysis

• So I will satisfy: The Hebrew phrase used here can imply bringing something to completion or full measure. It is a decisive declaration of God's active intent to fulfill His just demands. This is not arbitrary anger but righteous indignation responding to profound covenant violation.
• My fury: (Heb. חֵמָה, ḥēmâ) Denotes intense, burning wrath, often passionate and severe. In biblical terms, God's fury is holy and righteous, never capricious or out of control like human anger. It signifies the inevitable consequence of sin against a holy God and His broken covenant. It is the judicial outworking of His righteous character.
• on you: The direct personal address "on you" emphasizes the specific target of this judgment: Jerusalem/Judah. It makes the allegory starkly personal, identifying the faithless bride as the object of this fully satisfied divine wrath.
• and My jealousy: (Heb. קִנְאָה, qinʾâ) This is not human envy but divine zeal, a fiercely protective and exclusive love for His covenant and the honor of His name. God, as a covenantal husband, demands sole devotion. Her idolatry provoked this righteous jealousy, a manifestation of His unique holiness, which could not tolerate her spiritual harlotry.
• will depart from you: (Heb. סוּר, sûr) Signifies turning away or removal. This implies the cessation of God’s active, punitive expression of jealousy after it has achieved its righteous purpose in judgment. It means the specific, active wrath and jealous judgment directed against them will have run its course, completing its intended disciplinary work.
• I will be calm: (Heb. שָׁקַט, shāqaṭ) Means to be quiet, to be at rest, to be at peace, to subside. It describes God’s internal state returning to tranquility after the intense emotional and active period of judgment. It highlights the completeness of the judicial process. This calm is a consequence of justice having been served.
• and no longer be angry: (Heb. קָצַף, qāṣaṭ) Means to be angry, enraged, or burst forth in anger. This phrase reiterates and emphasizes the previous one, stressing the finality of the cessation of divine wrath. The repetition serves as a powerful declaration of the ending of the period of active punitive indignation.
• Word-group: "So I will satisfy My fury on you, and My jealousy will depart from you; I will be calm, and no longer be angry.": This entire passage reveals an anthropopathic depiction of God’s response to sin. The sequential statements illustrate a judicial process: intense divine displeasure (fury, jealousy) will be completely spent and fulfilled, leading to a state where such active, punitive emotions cease (calm, no longer angry). This signifies that God's righteous requirements concerning the broken covenant are fully met through the impending judgment. The satisfaction of wrath is necessary for a path toward ultimate reconciliation. It doesn't mean God is emotionally drained, but that His just claims have been unequivocally settled.

Ezekiel 16 42 Bonus section

The concept of God's "satisfaction" of fury highlights that His judgments are not unending or arbitrary, but have a finite purpose in restoring justice and purity to the covenant relationship. This phrase is crucial as it underpins the theological necessity for Christ's atoning sacrifice, where God's just wrath against sin found ultimate satisfaction through a perfect substitute (Rom 3:25). While Ezekiel 16:42 deals with a specific judgment on Israel, the principle of divine wrath being fully satisfied has profound implications for understanding God’s nature and the gospel. It also reflects the distinction between God's active, expressed anger during a period of judgment and His underlying, unchanging character of holy love, which always seeks reconciliation after justice is fully observed.

Ezekiel 16 42 Commentary

Ezekiel 16:42 marks a decisive turning point in the chapter's declaration of judgment. It asserts the sovereign will of God to bring His wrath to a just and complete end. This "satisfaction" is not capricious or bloodthirsty but a holy fulfillment of the demands of His broken covenant. God's fury and jealousy are not irrational emotions; they are righteous responses to Israel's egregious idolatry and spiritual adultery, meticulously detailed throughout the chapter. Once the punitive aspect of His character is fully expressed, leading to the consequences of exile and devastation, then His active anger, depicted as fury and jealousy, will depart, allowing Him to become "calm." This statement is foundational for understanding the possibility of later restoration. It signifies that divine justice will be unequivocally served, after which a new phase—a potential for cleansing and renewed covenant relationship, hinted at in subsequent verses of Ezekiel—can begin. It reassures that God's anger is not perpetual; it has a purpose and a finite end.

• Example: Think of a parent whose child has grievously wronged another, and after due punishment and justice are meted out, the parent, while still holding principles of right and wrong, is no longer actively expressing wrath, allowing for eventual healing and restoration.