Ezekiel 16:41 kjv
And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
Ezekiel 16:41 nkjv
They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers.
Ezekiel 16:41 niv
They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers.
Ezekiel 16:41 esv
And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more.
Ezekiel 16:41 nlt
They will burn your homes and punish you in front of many women. I will stop your prostitution and end your payments to your many lovers.
Ezekiel 16 41 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 16:41 | and they will burn your houses with fire, and execute judgments upon you in the sight of many women; and I will cause you to cease from playing the harlot, and you shall no more give payment to strangers. | judgment, end of harlotry, restoration |
| Ezek 6:7 | And the slain shall fall among you, and ye shall know that I am the LORD. | divine judgment, divine knowledge |
| Ezek 7:23 | Make a chain; for the land is full of bloody crimes, and the city is full of violence. | violence, judgment |
| Ezek 11:21 | But as for them whose heart walketh after the preparation of their heart, I will return their recompense upon their own head, saith the LORD. | divine recompense |
| Ezek 23:47 | And the assembly shall stone them with stones, and cut them to pieces with their swords; they shall slay their daughters and their sons, and burn their houses with fire. | judgment by fire and sword |
| Jer 3:8 | And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. | spiritual adultery, separation |
| Jer 13:13 | Then said thou unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. | spiritual drunkenness |
| Jer 17:27 | But if ye will not hearken unto me to hallow the sabbath day, and not bear a burden, and bring it in on the sabbath day, but that ye bring in no burden into the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched. | judgment by fire |
| Lam 4:11 | The LORD hath accomplished his fury: he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations of it. | divine anger, destruction of Zion |
| Hos 2:14-15 | Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. | restoration after judgment |
| Hos 4:11 | Whoredom and wine and new wine take away the heart. | sin affecting understanding |
| Mic 1:5 | For the transgression of Jacob is all this, and for the sins of the house of Israel; and what is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem? | sin in Israel and Judah |
| Zech 8:3 | Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. | dwelling in Zion, city of truth |
| Matt 21:44 | And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. | judgment, stumbling stone |
| Luke 1:52-53 | He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. | humbling the proud, exalting the lowly |
| Rom 2:5-6 | But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: | storing up wrath, rendering deeds |
| Rev 18:7 | How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. | self-exaltation, impending judgment |
| Rev 21:3-4 | And I heard a great voice from heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they therein, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. | God dwelling with man, end of sorrow |
| Gal 5:16-17 | This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. | Spirit vs flesh |
| Ps 147:3 | He healeth the broken in heart, and bindeth up their wounds. | healing and restoration |
Ezekiel 16 verses
Ezekiel 16 41 Meaning
This verse declares the cessation of adulterous behavior and the end of bloodshed within Jerusalem. It signifies a divine judgment leading to a state of peace and restoration for the city after its transgressions. The verse marks a turning point from a history of unfaithfulness to a future where the Lord dwells among them, bringing an end to the impurities and violence that characterized its past.
Ezekiel 16 41 Context
Ezekiel chapter 16 presents a highly allegorical depiction of Jerusalem. The chapter begins by characterizing Jerusalem as an abandoned orphan, whom God adopted, nurtured, and espoused. However, Jerusalem, personified as a faithless wife, then engages in adultery with surrounding nations and even idols, represented by their pagan deities and practices. Ezekiel details these acts of unfaithfulness, highlighting Jerusalem's participation in abhorrent rituals. Verse 41 specifically pronounces a severe judgment upon Jerusalem for its rampant harlotry and bloodshed. This judgment includes the destruction of its homes and public executions. The consequence of this judgment is a cessation of its promiscuous spiritual and literal dealings with foreign powers and its idolatrous practices. This signifies a breaking of the covenant curses due to disobedience, leading to a purification and potential restoration under God's dwelling presence. Historically, this reflects the severe consequences of Israel's and Judah's repeated idolatry and reliance on foreign alliances, which ultimately led to their exiles.
Ezekiel 16 41 Word Analysis
- wə·‘aḵ (וְעַ֨ךְ): "and," "furthermore," "and yet." This conjunction indicates a continuation or addition to the preceding statements, often introducing a consequence or a further action.
- ḥă·rō·ḇ·ḇu (חָרְבּוּ): "they shall be desolate," "they shall be laid waste," "they shall be destroyed." This is the perfect tense, indicating a completed action, a definitive consequence of judgment upon the houses. It speaks of utter devastation.
- nā·šê·ḵi (נָשְׁתּוּ): "they shall be poured out," "they shall be effused." This refers to the blood that has been shed, indicating that it will be acknowledged and accounted for.
- bə·‘ê·na·yiḵ (בְּעֵינַ֗יִךְ): "in your eyes," "before your eyes." This emphasizes that the judgment and the cessation of harlotry will be a public and visible display, particularly noticed by those who once witnessed or participated in the sinful acts.
- yə·ḏê (יְדֵ֣י): "hand," "power," "action." In this context, "hand of many women" refers to the execution of judgment by multiple individuals, likely the authorities or the community, acting as agents of divine justice.
- rĕ·ḇā·ḇāh (רְבָבָה): "a great number," "many tens of thousands." This intensifies the scale of judgment, suggesting a widespread application of punishment.
- ṯi·ḵə·lā·ṭîn (תִּכְלְּטִין): "you shall cease," "you shall be cut off," "you shall be ended." This verb signifies the definitive stopping of the action of playing the harlot.
- zə·nū·tāyiḵ (זְנוּתַ֔יִךְ): "your harlotry," "your prostitution." This directly refers to the spiritual and physical unfaithfulness, the idolatrous practices and alliances that constituted the betrayal of God's covenant.
- wə·lā ṯit·tə·nî (וְלֹא־תִתְּנִי): "and you shall not give." This highlights the prohibition of continuing a certain practice.
- šə·ḵā·rim (שְׁכָרִים): "payment," "hire," "wages." This refers to the payment or tribute that was given to foreign lovers (nations and their gods) for protection or alliance.
Group Analysis:The phrase "burn your houses with fire, and execute judgments upon you in the sight of many women" signifies a comprehensive and public dismantling of Jerusalem's pride and power, leading to its chastisement before the witnesses to its former glory and sins. The subsequent clause "and I will cause you to cease from playing the harlot, and you shall no more give payment to strangers" denotes the removal of the root cause of its destruction – its covenant infidelity – and the end of its reliance on worldly powers for security, which were seen as acts of spiritual adultery.
Ezekiel 16 41 Bonus Section
This verse can be understood as a turning point in the allegorical narrative of Jerusalem. After detailing its extensive sins and betrayals, God pronounces judgment. However, this judgment is not merely punitive; it carries a redemptive purpose. The "cessation from playing the harlot" and stopping "payment to strangers" speaks to a future re-establishment of relationship solely with God. This aligns with the prophetic promise of a new covenant and a restored Zion where God Himself dwells, signifying purity and exclusive devotion. The public nature of the judgment highlights accountability before God and before those who have witnessed the unfaithfulness. This act of judgment purges the city of its unfaithfulness so that God's presence might return, fulfilling the promises of renewal seen in passages like Zechariah 8:3.
Ezekiel 16 41 Commentary
Ezekiel 16:41 paints a picture of the ultimate consequences for Jerusalem's persistent idolatry and infidelity. The burning of houses represents the destruction of its dwelling places and the removal of its former security and comfort. The public judgment, "in the sight of many women," underscores that these actions are not hidden but are observable outcomes of divine justice, witnessed by those who perhaps once admired or emulated Jerusalem's perceived strengths. The verse promises a definitive end to its "harlotry" – its spiritual prostitution through false worship and political alliances. This cessation also includes stopping "payment to strangers," meaning it would no longer seek or offer tribute or favor to foreign powers, thereby severing its dependence and corrupted relationships. This verse foreshadows both the immediate destruction of the city and the eventual purification and restoration by God Himself. It speaks to the principle that sin carries its own destructive consequences, but God's judgment ultimately aims at purification and a return to covenant faithfulness.