Ezekiel 16:22 kjv
And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
Ezekiel 16:22 nkjv
And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.
Ezekiel 16:22 niv
In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.
Ezekiel 16:22 esv
And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.
Ezekiel 16:22 nlt
In all your years of adultery and detestable sin, you have not once remembered the days long ago when you lay naked in a field, kicking about in your own blood.
Ezekiel 16 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 16:22 | "And for all your abominations and your whoredoms you have not remembered the days of your youth..." | Echoes the theme of forgetting past faithfulness (Jer 2:32). |
| Isaiah 54:5 | "...for your Maker is your husband—The LORD of hosts is His name..." | Contrasts Jerusalem's unfaithfulness with God's enduring covenant |
| Jeremiah 3:8 | "And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away..." | Similar language of divorce due to adultery. |
| Hosea 1:2 | "When the LORD began to speak by Hosea, the LORD said to Hosea, 'Go, take yourself a wife of whoredom and children of whoredom...'" | God's command to Hosea reflects Jerusalem's unfaithfulness. |
| Psalms 73:27 | "For indeed, those who are far from You will perish..." | Spiritual distance from God leads to destruction. |
| Romans 6:23 | "For the wages of sin is death..." | Reinforces the consequence of sin. |
| Revelation 18:5 | "...for her sins have reached to heaven, and God has remembered her iniquities." | Jerusalem's sins are comparable to Babylon's. |
| Lamentations 1:18 | "The LORD is righteous, for I rebelled against His commandment..." | Confession of rebellion against God. |
| Micah 6:11 | "Can I tolerate wickedness in one pan and deceitful wicked scales?" | Condemns unjust practices. |
| Zephaniah 3:4 | "Her prophets are insolent and treacherous; her priests profane the sanctuary; they do violence to the law." | Describes religious leaders' corruption. |
| Amos 8:4 | "Hear this, you who trample on the needy, and make the poor of the land destitute," | Judgment on oppressors of the vulnerable. |
| John 3:19 | "And this is the condemnation, that light has come into the world, and men loved darkness rather than light..." | Parallel to choosing sin over righteousness. |
| 1 Corinthians 6:18 | "Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body." | Emphasizes the gravity of sexual sin. |
| Galatians 5:19 | "Now the works of the flesh are evident: sexual immorality, impurity, sensuality..." | Lists sexual immorality as a work of the flesh. |
| Ephesians 5:3 | "But sexual immorality and all impurity or covetousness must not even be named among you..." | Call to avoid sexual impurity. |
| Colossians 3:5 | "Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed..." | Urges believers to put off sinful practices. |
| 1 Peter 4:3 | "The time that is left is enough for you to have lived the remaining days of your lives doing the will of the Gentiles in sexual immorality..." | Warning against continued Gentile-like behavior. |
| Jude 1:4 | "...ungodly people who have perverted the grace of our God into a license for sexual immorality and denied Jesus Christ—our only Master and Lord." | Describes those who twist grace into license for sin. |
| Isaiah 48:18 | "Oh, that you had paid attention to my commandments! Then your peace would have been like a river..." | Connects obedience to peace and prosperity. |
| Deuteronomy 28:63 | "And as the LORD took delight in you to do you good and to multiply you, so the LORD will take delight in you to ruin you and to destroy you..." | Divine delight in blessing can turn to ruin upon disobedience. |
Ezekiel 16 verses
Ezekiel 16 22 Meaning
This verse describes Jerusalem as a woman who has sunk to the lowest depths of depravity, characterized by her pervasive spiritual adultery and unfaithfulness. The depth of her sin is emphasized by comparing her to a carcass that has been cast out or is being consumed.
Ezekiel 16 22 Context
Ezekiel 16 presents a detailed allegorical narrative of Jerusalem. The chapter depicts Jerusalem as a foundling child, abandoned and then adopted by God, who raises her to great prominence and beauty. However, Jerusalem (Jerusalem) becomes a faithless wife, engaging in sexual immorality and idolatry, mirroring the spiritual adultery with foreign gods and nations. This specific verse, Ezekiel 16:22, comes after several verses detailing Jerusalem's pervasive corrupt practices. The context highlights her extreme and deeply ingrained sinfulness, indicating a state of complete moral decay from which she has not turned back even in her youthful days of receiving God's favor. This profound unfaithfulness warrants the severe judgment God is about to pronounce.
Ezekiel 16 22 Word Analysis
וּלְכֹל֙ (ul'khol): "And for all." This conjunction and general term indicate the entirety of Jerusalem's sins.
תּוֹעֲבוֹתַ֙יִךְ֙ (to'avotayikh): "your abominations." The Hebrew word (תּוֹעֵבָה, to'evah) signifies detestable things, especially those abhorrent to God. This term is frequently used for idolatrous practices and the perversion of God's law, highlighting the profound offense of her actions against divine standards.
וּבִזְנוּתַ֖יִךְ (uviz'nutayikh): "and your whoredoms." (זְנוּת, zenut) refers to sexual immorality, but in prophetic contexts, it is strongly associated with spiritual harlotry – unfaithfulness to God and allegiance to idols or foreign powers.
לֹ֣וא (lo): "not." This negates the remembering.
זָכַ֖רְתְּ (zachart): "you remembered." The root (זכר, zakar) means to recall, to bear in mind. The lack of remembrance signifies a willful ignorance or disregard of past experiences, especially the foundational love and provision God showed her.
יְמֵ֣י (yemei): "the days." The plural of day (יוֹם, yom) can refer to periods or times.
נְעוּרַ֖יִךְ (ne'urayikh): "of your youth." This refers to her early years when she was dependent on God and under His direct care and protection after being rescued from Egypt. It emphasizes the contrast between her early state of reliance and her later state of rebellious independence.
Group Analysis: The phrase "your abominations and your whoredoms" encapsulates the twin sins of idolatry and covenant-breaking. The "not remembered the days of your youth" speaks to a historical amnesia of God's salvific acts, which is a common theme in the Old Testament, leading to a cyclical pattern of sin and judgment. The use of "abominations" points to the deeply offensive nature of her idolatry, while "whoredoms" captures the relational betrayal of her covenant with God.
Ezekiel 16 22 Bonus Section
The allegorical language of marriage is consistently used throughout Ezekiel 16 to depict the covenant relationship between God and Israel (Jerusalem). Jerusalem’s "whoredoms" are not just ritualistic deviations but represent a profound betrayal of this covenant, paralleling the breaking of a marriage vow. This theme is not unique to Ezekiel; it's found in Hosea, Jeremiah, and Isaiah. The deliberate failure to "remember the days of your youth" is a psychological and spiritual condition where past mercies are disregarded. This forgetting often stems from embracing foreign influences and pagan practices that blur the distinctiveness God intended for His people. It highlights the danger of assimilating into worldly cultures and losing one's covenantal identity and commitment to the One who called them out.
Ezekiel 16 22 Commentary
Jerusalem's spiritual decay is presented as so absolute that she has forgotten the very days of her youth, the period of God’s passionate love and deliverance. Her abominations (idolatry) and whoredoms (spiritual unfaithfulness) have become her defining characteristics, so deeply ingrained that they eclipse any memory of God's grace. This verse underscores the gravity of turning away from the one true God after experiencing His direct salvation and love. It speaks to a profound loss of gratitude and loyalty, a wilful forgetfulness that seals her fate towards judgment. This neglect of God’s foundational acts of kindness reveals the depth of her perversion, where former blessings are not remembered as fuel for devotion but are apparently overlooked in the pursuit of depraved practices.