Ezekiel 14:22 kjv
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Ezekiel 14:22 nkjv
Yet behold, there shall be left in it a remnant who will be brought out, both sons and daughters; surely they will come out to you, and you will see their ways and their doings. Then you will be comforted concerning the disaster that I have brought upon Jerusalem, all that I have brought upon it.
Ezekiel 14:22 niv
Yet there will be some survivors?sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem?every disaster I have brought on it.
Ezekiel 14:22 esv
But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it.
Ezekiel 14:22 nlt
Yet there will be survivors, and they will come here to join you as exiles in Babylon. You will see with your own eyes how wicked they are, and then you will feel better about what I have done to Jerusalem.
Ezekiel 14 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 14:22 | Yet, behold, there shall be left in it a remnant...who shall bring them out. | Judgment on remaining remnant |
| Jer 24:1-10 | Vision of two baskets of figs, representing good and bad exiles. | Distinction in judgment |
| Jer 44:28 | Those who escape the sword shall die by famine or plague. | Universal judgment |
| Isa 6:11-13 | The land will be completely desolate, with only a remnant surviving. | Foreshadowing desolation |
| 2 Kin 25:11-12 | Most of the people were taken into exile, leaving the poor. | Those left behind |
| Zeph 3:10-13 | A humble and lowly people will remain and inherit the land. | Hope for a remnant |
| Rom 11:5 | Just as in the present time there is a remnant chosen by grace. | New Testament parallel on remnant |
| Lev 26:16-17 | Punishment for disobedience includes enemies conquering and ruling over them. | Consequences of sin |
| Deut 28:65-66 | Curse of restless heart, failing sight, and despair. | Predicted suffering |
| Ps 31:12 | Likened to a broken pot, forgotten and useless. | Divine abandonment |
| Isa 10:22 | Though the number of Israel be like the sand of the sea, only a remnant of them will return. | Numerical aspect of remnant |
| Ezek 5:1-4 | Further description of dividing the hair for judgment, signifying remnant and dispersion. | Symbolic actions |
| Ezek 6:11-13 | The remaining shall know that God is the Lord. | Ultimate recognition of God |
| Jer 23:3-4 | God will gather his sheep and appoint shepherds who will feed them. | Restoration promises |
| Acts 17:28 | For "in him we live and move and have our being." | God's omnipresence |
| John 15:6 | Whoever abides not in me is cast out as a branch. | Conditional relationship |
| Amos 3:2 | "You only have I chosen of all the families of the earth." | Election and its responsibilities |
| Mal 3:16 | Those who feared the LORD spoke to one another. | Faithful few |
| 1 Cor 10:13 | God is faithful, he will not let you be tempted beyond what you can bear. | God's faithfulness in judgment |
| Phil 1:6 | He who began a good work in you will carry it on to completion. | God's preserving power |
| Ezek 14:10 | They shall bear their punishment alike, whether one is guilty or another. | Shared guilt, shared punishment |
| Jer 29:10 | After seventy years are completed for Babylon, I will visit you and fulfill my good promise. | Prophecy of return |
| Ezek 14:23 | "And he shall be your remnant, a remnant that escapes; and you shall know that I have done what I have done with them, according to my mercy as well as according to your punishments." | God's ultimate purpose |
Ezekiel 14 verses
Ezekiel 14 22 Meaning
This verse signifies God's resolute judgment. Even though a remnant of prophets, elders, and the people of Judah were allowed to escape and remain in the land, God declared that none of these remaining individuals would be spared from his punishment. This is because their sins, characterized by attachment to idolatry and defiance, permeated the entire community, making total purification necessary.
Ezekiel 14 22 Context
This verse is found within the prophetic book of Ezekiel, delivered during the Babylonian exile of Judah. The prophet is addressing the elders of Israel who come to inquire of the Lord. Ezekiel has already been commissioned by God to pronounce judgment upon the people and the false prophets who misled them with false hopes. In the preceding verses (Ezekiel 14:1-11), God describes how He will deal with those who turn to idols, emphasizing that even if they are genuine seekers, the sin in their hearts will bring His judgment upon them. This specific verse, Ezekiel 14:22, reveals that God’s judgment will not exclude even those who are spared immediate destruction and remain in the land. It highlights the pervasiveness of sin and the inevitability of a complete purging.
Ezekiel 14 22 Word Analysis
- Yet (Hebrew: ken): Introduces a contrast or an additional, often surprising, element to what has been previously stated. Here, it contrasts the idea that some might survive with the reality of continued judgment.
- behold (Hebrew: hinnēh): An interjection used to draw attention, emphasize what follows, and convey a sense of immediacy or certainty. It calls the listener to focus on God's impending action.
- there shall be left (Hebrew: yissāreh mē’ah): Signifies a remnant, those who are preserved or escape. This phrase acknowledges that not everyone perishes immediately, but these survivors are still subject to God's ultimate judgment.
- in it (referring to the land of Judah): Indicates that these survivors remain within the context of the land, the very place from which they should have repented.
- a remnant (Hebrew: shĕ’ērît): A crucial theological concept in the Old Testament, referring to those who survive God’s judgment. This remnant is not necessarily holy or righteous in itself, but a leftover portion.
- sons and daughters (Hebrew: bānîm wĕbĕnôth): Represents the continuation of families and generations within the remnant.
- they shall be left (Hebrew: hemmeh yissāruh): Reinforces the presence of this remaining group.
- with them (referring to the remnant): Connects the future fate of the remnant directly to the outcome of the initial judgment.
- they shall be brought out (Hebrew: wĕhîtsĕ’û ’ōṯām): Suggests they will be removed from the land, likely into exile or further scattering, as part of God's broader judgment. The "bringing out" implies a divine agency, signifying that their fate is determined by God.
Word Groups Analysis
- "Yet, behold, there shall be left in it a remnant...": This phrase establishes the paradoxical nature of God's judgment. While total destruction might seem complete, a remnant will persist. This hints at a deeper, more nuanced divine plan beyond mere annihilation, a theme common throughout biblical prophecy. The "remnant" itself carries significant weight, representing those who endure the immediate consequences but are still under God's overarching purpose, which might include future discipline or restoration.
- "...sons and daughters, they shall be left with them...": This emphasizes that the judgment extends to the entirety of the people remaining in the land, including family structures. It highlights the communal nature of sin and its consequences, affecting entire households.
- "...and they shall be brought out.": This final phrase is potent. It implies that their survival in the land is temporary. God, who brought about the judgment, will also be the one to orchestrate their removal, ensuring the land is thoroughly purged according to His decree. The action is passive for the people ("shall be brought out"), underscoring their lack of agency in escaping God's final pronouncement.
Ezekiel 14 22 Bonus Section
The presence of a "remnant" echoes throughout biblical history, often marking the point of divine discipline that precedes eventual restoration. Figures like Noah, Abraham, and the survivors of various sieges of Jerusalem exemplify this theme. While Ezekiel highlights a remnant that will be "brought out," other passages speak of a remnant that purifies the land and waits for restoration. This tension between judgment and hope is a hallmark of prophetic literature, suggesting that even in severe judgment, God's ultimate redemptive purposes are at play, even if not immediately understood by the people experiencing the discipline. The emphasis here on "sons and daughters" also points to the generational impact of sin and God's judgment, affecting families rather than just individuals.
Ezekiel 14 22 Commentary
Ezekiel 14:22 is a stark declaration of God's unyielding judgment upon Judah, even for those who manage to escape the initial devastation. The concept of a "remnant" is vital here. It is not a reward for virtue, but the surviving portion of a community deemed largely corrupt. The verse underscores that superficial survival in the land does not negate the pervasive sin that necessitates a thorough purging. These survivors, both sons and daughters, would also be "brought out," signifying a continued consequence for the sin that had infiltrated the entire nation. This emphasizes God’s comprehensive approach to justice, ensuring that His pronouncements of judgment are fully executed to cleanse the land and reveal His sovereignty. It challenges any notion of a mere superficial escape, reminding the audience that God's gaze penetrates to the core of the community’s spiritual state.