Ezekiel 13 15

Ezekiel 13:15 kjv

Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;

Ezekiel 13:15 nkjv

"Thus will I accomplish My wrath on the wall and on those who have plastered it with untempered mortar; and I will say to you, 'The wall is no more, nor those who plastered it,

Ezekiel 13:15 niv

So I will pour out my wrath against the wall and against those who covered it with whitewash. I will say to you, "The wall is gone and so are those who whitewashed it,

Ezekiel 13:15 esv

Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it,

Ezekiel 13:15 nlt

At last my anger against the wall and those who covered it with whitewash will be satisfied. Then I will say to you: 'The wall and those who whitewashed it are both gone.

Ezekiel 13 verses

Ezekiel 13 15 Meaning

This verse speaks of the ultimate devastation that will come upon the cities of Israel, particularly those where idolatry has taken root. It signifies a complete destruction, leaving no remnant, as a divine judgment against their apostasy.

Ezekiel 13 15 Context

Ezekiel chapter 13 addresses the false prophets and prophetesses in Israel who were deceiving the people with comforting but untrue prophecies, particularly in Jerusalem and among the exiles. They "prophesied out of their own imagination" and built a weak defense, like a flimsy wall, against God's impending judgment. This verse (13:15) continues the indictment, highlighting the thoroughness of God's judgment against those who perpetuated this spiritual deception and the cities where they operated. The prophet is tasked with exposing their lies and declaring the reality of God's wrath.

Ezekiel 13 15 Word Analysis

• כִּי־ (ki-) - "When" or "Indeed" or "For." This particle introduces a strong affirmation or cause for what follows.
• אֲנִי (ani) - "I." Emphasizes the personal agency of God in the coming judgment.
• בָּא (ba) - "come." Indicates an imminent arrival, a direct action by God.
• אֲלֵיהֶם (alehem) - "against them." Refers to the false prophets and, by extension, the cities and people who followed them.
• עַל־ (al-) - "upon." Denotes the target or recipient of the action.
• הֶם (hem) - "them." Plural pronoun, referring to the collective body being judged.
• גַּם־ (gam-) - "also" or "even." Intensifies the statement, suggesting a comprehensive and unavoidable consequence.
• בִּפְלִשְׁתִּים (biflishtim) - "upon their cities" or "in their cities" or "upon their plunder." Most commentaries see this referring to the cities or fortifications of the false prophets and their followers, symbolizing their settlements or perhaps even the places of their illicit gains. It signifies the place where their influence was exerted.
• יֶקֶב (yeqeb) - "wine press." This could be literal, indicating a place of agricultural product, or metaphorical for places of former prosperity or indulgence.
• נְקִיָּה (neqiyah) - "clean" or "innocent" or "exterminated" or "emptied." Here, in this context of judgment, it signifies a complete removal or destruction, leaving nothing behind. It signifies absolute desolation.
• וּבְשַׂר (uv'sar) - "and I will consume" or "and I will finish." This links directly to the previous action, indicating total eradication.
• עִיר (ir) - "city." Refers to the urban centers of Israel where sin was prevalent.
• בֹּטְחָה (botachah) - "secure" or "confident" or "trusting." Highlights the false security of the cities, which were relying on their own defenses or false prophets rather than on God.

Words-group by words-group analysis:

• "When I come against them": This phrase sets the stage for divine action, indicating that God Himself is the agent of judgment.
• "also upon their cities": This broadens the scope of judgment beyond the individuals to the collective entities they inhabited or influenced.
• "even the wine press": The mention of the wine press can represent the heart of their prosperity and sinful indulgences being divinely judged and emptied.
• "I will make clean/exterminate": This powerful statement emphasizes the completeness of the judgment, leaving no trace.
• "and the city trusting": This points to the complacency and false security that will be shattered.

Ezekiel 13 15 Bonus Section

The Hebrew word "neqiyah" (clean) can be understood as being thoroughly cleansed or purified by judgment, much like a battle-hardened soldier is eventually made "clean" from his old life when brought to full destruction or extinction. This isn't necessarily a positive purification like spiritual cleansing, but a total eradication. It mirrors the concept of utter demolition in other prophetic passages, such as Jeremiah 44:11 where God states He will set His face against Judah for disaster, cutting them off. The "wine press" (yeqeb) as a place of former enjoyment and abundance becoming a site of judgment highlights how even the blessings or fruits of their life would be brought to naught by God's hand. This thoroughness in judgment emphasizes that no aspect of their compromised existence would be spared.

Ezekiel 13 15 Commentary

Ezekiel 13:15 underscores God's complete judgment upon the spiritually corrupt elements within Israel. It's not just the individuals—the false prophets—but also the very places associated with their deceit and the people's false hope that will be utterly destroyed. The imagery of making the city "clean" (neqiyah) implies an emptying, a thorough purging from everything that defiled it, especially the sin it harbored. This is a judgment of obliteration, leaving nothing in its place, a stark contrast to the superficial "healing" promised by the false prophets. The "trusting" nature of the city (botachah) points to their reliance on flawed foundations, which will inevitably crumble under God's wrath. This verse serves as a solemn warning against spiritual deception and a reminder of God's justice and power to execute it.