Ezekiel 13:13 kjv
Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
Ezekiel 13:13 nkjv
Therefore thus says the Lord GOD: "I will cause a stormy wind to break forth in My fury; and there shall be a flooding rain in My anger, and great hailstones in fury to consume it.
Ezekiel 13:13 niv
"?'Therefore this is what the Sovereign LORD says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury.
Ezekiel 13:13 esv
Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end.
Ezekiel 13:13 nlt
"Therefore, this is what the Sovereign LORD says: I will sweep away your whitewashed wall with a storm of indignation, with a great flood of anger, and with hailstones of fury.
Ezekiel 13 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 13:13 | "Therefore thus says the Lord GOD: I will make a violent wind blow in my wrath, and driving rain will be in my anger, and hailstones in wrath to make a full end." | Divine judgment, wrath, and destruction |
| Isaiah 28:17 | "And I will make justice my measuring line, and righteousness my plummet; and hail shall sweep away the refuge of lies, and water shall break in the hiding place." | Divine justice and judgment against falsehood |
| Isaiah 30:30 | "The LORD will cause his majestic voice to be heard and will show his arm coming down, in the heat of anger and amid the flame of devouring fire, with scattering and tempest and hailstones." | God's powerful and wrathful intervention |
| Jeremiah 7:4 | "But do not trust in deceptive words, saying, ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’" | Warning against false confidence and empty religion |
| Jeremiah 23:14 | "I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk with lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah." | Condemnation of corrupt prophets in Jerusalem |
| Micah 3:5 | "Thus says the LORD concerning the prophets who lead my people astray, who cry ‘Peace’ when they have something to eat, but declare war on those who do not put something in their mouths—" | Condemnation of prophets who prophesy falsely for gain |
| Matthew 7:24-27 | "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” | Analogy of building on rock versus sand |
| 1 Corinthians 3:11-15 | "For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, timber, hay, straw— each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” | Building on Christ, the foundation, with true materials |
| Jude 1:11 | "Woe to them! For they have gone in the way of Cain, and abandoned themselves for the sake of profit to the error of Balaam, and perished in the rebellion of Korah." | Denunciation of those who follow destructive paths |
| Psalm 11:6 | "The LORD tests the righteous and the wicked, and his soul hates him who loves violence." | God's hatred of violence and his testing character |
| Revelation 18:5 | "For her sins are heaped high as heaven, and God has remembered her iniquities." | Accumulation of sin and remembrance by God |
| Isaiah 8:8 | "and it shall sweep on into Judah, it shall overflow and pass on, reaching a neck; and the stretching out of its wings shall fill the breadth of your land, O Immanuel." | God's judgment advancing like a flood |
| Amos 9:9 | "For I will command, and I will sift the house of Israel among all nations, as grain is sifted in a sieve, yet no grain will fall to the earth." | God's sifting and judgment among nations |
| 2 Peter 2:3 | "And in their greed they will exploit you with false words. Their condemnation from of old is not idle, nor is their destruction asleep." | Warning against exploitation by false teachers |
| Nahum 1:6 | "Who can stand before his indignation? Who can endure the heat of his anger? His fury is poured out like fire, and the rocks are broken into pieces by him." | The consuming power of God's wrath |
| John 10:10 | "The thief comes only to steal and kill and destroy. I came that they may have life and have it in abundance." | Contrast between destructive forces and Christ's purpose |
| Ephesians 4:14 | "so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by the cunning of men, by their craftiness in deceitful schemes." | Danger of being led astray by deceptive teachings |
| 1 Kings 22:11 | "And Zedekiah the son of Chenaanah made for himself horns of iron and said, 'Thus says the LORD, "With these you shall push the Syrians until they are destroyed."'" | False prophecy of victory using symbolic means |
| Zechariah 7:10 | "and do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil in his heart against his brother.” | Prohibition against oppressing the vulnerable |
| Proverbs 10:25 | "When the tempest passes, the way of the wicked is swept away, but the righteous is on an everlasting foundation." | The fate of the wicked versus the righteous |
Ezekiel 13 verses
Ezekiel 13 13 Meaning
This verse prophesies destruction against those who build structures with flimsy materials and false promises, likening them to spreading untempered mortar. God will bring rain, hail, and destructive winds upon their flimsy walls, causing them to collapse and be utterly consumed. This signifies divine judgment against those who deceive and build upon falsehoods, leading others to ruin.
Ezekiel 13 13 Context
Ezekiel 13 is part of Ezekiel's prophetic ministry in Babylon during the Babylonian exile. The prophet is tasked with denouncing the false prophets and prophetesses in Jerusalem who are misleading the people with false promises of peace and security, even though Jerusalem is facing impending destruction by Babylon. This specific verse addresses the prophetesses who "sew cushions for all wrists" and "make veils for the heads of all sizes to hunt persons" and prophesy lies to their people, promising them well-being. Ezekiel’s message is a strong polemic against these deceptive spiritual leaders, exposing their superficiality and God’s inevitable judgment against them. The context highlights the spiritual corruption and deception prevalent in Jerusalem that contributed to its downfall.
Ezekiel 13 13 Word analysis
- Therefore (וְעַל־כֵּן - v'al-ken): Connects this pronouncement directly to the preceding accusations against the false prophetesses. It signals a logical consequence.
- thus (כֹּה־אָמַר - koh-amar): "So says." This is a common formula introducing divine oracle, emphasizing the divine authority behind the message.
- says (אָמַר - amar): To say, to tell, to speak. Indicates a direct utterance from God.
- the Lord (אֲדֹנָי - Adonai): "My Lord." A common divine title, conveying sovereignty and ownership.
- GOD (אֱלֹהִים - Elohim): The general Hebrew term for God, used here with the definite article, implying "the God."
- I (אֲנִי - ani): First-person singular pronoun, directly from God himself.
- will make (מְהַלֵּךְ - mehalek): Literally "to cause to walk," or "to set in motion." Here, it signifies God actively initiating and driving a destructive force.
- a violent (חָרוֹן - charon): Wrath, heat of anger. Refers to God's indignation and righteous anger.
- wind (רוּחַ - ruach): Wind, spirit, breath. Here, it denotes a powerful, destructive gale.
- blow (נָשַׁב - nashav): To blow, to be fanned (like a flame). Implies the forceful movement of air.
- in (בְּ - b'): Preposition indicating location or manner.
- my (רוּחִי - ruchi): My spirit, my wind, my breath. Possessive pronoun, linking the destructive force to God's own attribute.
- wrath (אַפִּי - appi): My nose, my anger, my wrath. Directly ties the judgment to God's intense displeasure.
- and (וְ - v'): Conjunction connecting clauses.
- driving (הַסָּה - hasseh): To carry away, to sweep away. Describes the relentless and forceful nature of the rain.
- rain (גֶּשֶׁם - geshem): Rain, shower. A natural phenomenon used as a tool of judgment.
- will be (יִהְיֶה - yihyeh): Future tense of "to be."
- in (בְּ - b'): Preposition.
- my (אַפִּי - appi): My anger.
- anger (חֵמָה - chemáh): Heat, anger, wrath. A more intense word for anger than af.
- and (וְ - v'): Conjunction.
- hailstones (בָּרָד - barad): Hail. A severe form of precipitation, symbolizing intense destruction.
- in (בְּ - b'): Preposition.
- wrath (זַעַם - za'am): Indignation, wrath, fury. Yet another word for intense divine anger.
- to make (לְמַחְצְרָה - lemach'tzehrah): To cut off, to destruction, to an end. Indicates the purpose of these forces is utter annihilation.
- a full (מַחְצֵרָה - mach'tzehrah): A cutting off, a boundary, an end, destruction. Emphasizes complete cessation or destruction.
- end (לְחָרִישׁ - lechariysh): This Hebrew word is unusual and complex. Some scholars suggest it relates to a "threshing floor" or a place of crushing, reinforcing the idea of utter destruction and obliteration, like grain being crushed. Other interpretations suggest it points to utter silence or cessation. The root implies finishing or destroying.
Words-group analysis:
- "violent wind blow in my wrath": This phrase, ruach charon, connects God's inherent characteristic of wrath (charon) with the forceful, uncontrolled nature of wind (ruach). God’s anger is not an emotional outburst but a sovereign, directed force.
- "driving rain will be in my anger, and hailstones in wrath": The repetition of "in my anger/wrath" (appi, za'am) intensifies the description of God's judgment. The natural elements of rain and hail are presented as direct instruments of divine fury, deployed with precision.
- "to make a full end": The phrase lemach'tzehrah le'charish signifies the totality of the destruction. It is not partial but absolute, a complete eradication of the targets of God's judgment. This echoes the idea of judgment so complete that nothing remains.
Ezekiel 13 13 Bonus Section
The repeated use of words signifying wrath ( charon, afi, chemáh, za'am) in this single verse underscores the severity of God's judgment against those who deliberately mislead His people. The "untempered mortar" described in the previous verses becomes the critical weakness that the divine tempest will exploit, leading to total collapse. This divine "storm" acts as a purifier and judge, distinguishing between true prophets who build on God's foundation and false ones who build on sand. The phrase "a full end" suggests not just destruction of buildings but the complete obliteration of their false prophetic ministry and its influence.
Ezekiel 13 13 Commentary
Ezekiel 13:13 is a powerful declaration of divine retribution. God, in His righteous wrath, will unleash a torrent of destructive forces – wind, rain, and hail – upon those who have deceived and built their foundations on lies. This isn't mere natural disaster; these elements are imbued with God's fury, aimed at achieving total annihilation (lemach'tzehrah le'charish). The imagery starkly contrasts the false prophets’ soothing whispers with God’s overwhelming, judgment-laden pronouncements. It warns that flimsy spiritual constructions, built without true foundation in God's truth, will inevitably be swept away when divine judgment arrives. True security is found only in building according to God’s word and righteousness, not in the superficial pronouncements of deceivers.