Ezekiel 12:13 kjv
My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
Ezekiel 12:13 nkjv
I will also spread My net over him, and he shall be caught in My snare. I will bring him to Babylon, to the land of the Chaldeans; yet he shall not see it, though he shall die there.
Ezekiel 12:13 niv
I will spread my net for him, and he will be caught in my snare; I will bring him to Babylonia, the land of the Chaldeans, but he will not see it, and there he will die.
Ezekiel 12:13 esv
And I will spread my net over him, and he shall be taken in my snare. And I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it, and he shall die there.
Ezekiel 12:13 nlt
Then I will throw my net over him and capture him in my snare. I will bring him to Babylon, the land of the Babylonians, though he will never see it, and he will die there.
Ezekiel 12 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 12:13 | I will spread my net over him, and he will be caught in my snare. I will bring him to Babylon, the land of the Chaldeans, but he will not see it, though he will die there. | Direct fulfillment of prophecy regarding Jehoiachin. |
| 2 Kings 24:11-15 | Jehoiachin is taken captive to Babylon by Nebuchadnezzar. | Historical account confirming the event. |
| Jer 22:24-30 | Prophecy concerning Jehoiachin, predicting his exile and that no descendant would reign. | Parallel prophecy about Jehoiachin. |
| Psa 107:30 | They rejoice because of the stillness and he brings them to their desired haven. | Contrasting experience of deliverance from exile. |
| Jer 52:11 | Zedekiah's eyes were put out, and he was bound with bronze chains and taken to Babylon. | Further detail on Zedekiah's fate, similar to the king's (Jehoiachin) in this context. |
| 2 Chron 36:10 | King Nebuchadnezzar sent him (Jehoiachin) to Babylon at the appointed time. | Reinforces the destination of exile. |
| Ezek 1:1 | Ezekiel's vision begins with him by the Chebar canal in Babylon, where exiles were. | Ezekiel's ministry context is among the exiles in Babylon. |
| Ezek 3:15 | Ezekiel goes to the exiles at Tel Abib and sits among them, grieved for seven days. | Shows Ezekiel's solidarity with the exiles. |
| Ezek 29:2, 3 | God speaks to Ezekiel concerning Pharaoh of Egypt, referring to him as "King of Kings". | God's sovereignty over earthly kings. |
| Ezek 33:21 | Word of the LORD came to Ezekiel: "Son of man, the one who escaped from Jerusalem has come..." | Connecting to the aftermath of Jerusalem's fall. |
| Rom 11:22 | Consider then the kindness and the severity of God: severity on those who fell, but God's kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. | God's judgment and mercy towards Israel. |
| Heb 12:29 | for our “God is a consuming fire.” | God's consuming nature against sin and rebellion. |
| John 3:18 | Whoever believes in him is not condemned, but whoever does not believe stands condemned already, because they have not believed in the name of God’s one and only Son. | Condemnation for disbelief and disobedience. |
| Gal 6:7 | Do not be deceived: God cannot be mocked. A man reaps what he sows. | Principle of reaping what is sown in judgment. |
| 1 Pet 1:18-19 | For you know that it was not with perishable things such as silver or gold that you were redeemed… but with the precious blood of Christ. | Redemption as an alternative to judgment. |
| Luke 21:24 | they will fall by the sword and be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled. | Jesus' prophecy echoing the Babylonian exile and subsequent exiles. |
| Isa 14:12-15 | Describes the fall of Babylon and pride of the king of Babylon, sometimes seen as a typological reference to Satan. | God's judgment on proud rulers. |
| Jer 24:7 | I will give them a heart to know that I am the LORD. They will be my people, and I will be their God, for they will return to me with their whole heart. | The promise of a future return and restoration after judgment. |
| Hosea 2:18 | In that day I will make a covenant for them with the beasts of the field, the birds of the air, and the creatures that move on the ground. | God's restorative covenant for His people. |
| Ps 30:11 | You turned my wailing into dancing; you removed my sackcloth and clothed me with joy. | Transformation from sorrow to joy, a consequence of God's restoration. |
Ezekiel 12 verses
Ezekiel 12 13 Meaning
This verse describes a prophetic action signifying the king of Judah’s future captivity. He will be taken to Babylon, symbolizing exile. The prophet Ezekiel, through a symbolic act, portrays the shock and despair of the people as their king, their leader and hope, is removed from them. It highlights God's judgment upon a rebellious nation and its king.
Ezekiel 12 13 Context
Chapter 12 of Ezekiel is situated within the broader prophetic ministry of Ezekiel to the exiled community in Babylon. The prophet is instructed by God to perform symbolic acts that represent the impending destruction of Jerusalem and the scattering of its people. This specific passage (Ezekiel 12:8-16) details the symbolic act of Ezekiel hiding his belongings and then digging through the wall in the sight of the people. This action illustrates the coming siege, the plundering of the city, and the king's (likely referring to Zedekiah or the deported Jehoiachin, though the primary focus is often interpreted as Zedekiah’s fate being a culmination of this pattern) inglorious escape and subsequent capture. The immediate context is God commissioning Ezekiel to be a sign to the rebellious house of Israel, who refused to heed His prophets.
Ezekiel 12 13 Word Analysis
וּבַבֹּקֶר (u-va-bo-qer): "and in the morning". Signifies the certainty and inevitability of the prophetic declaration. Morning implies a new day, but in this context, it marks the beginning of judgment.
יָצָא (yatsa): "went forth" or "came out". Denotes the act of exiting.
מִמַּרְאָה (mim-mar-ʾāh): "from my sight" or "from the house" (depending on translation/interpretation of 'mir'ah', though 'sight' fits the broader context of the symbolic act). Ezekiel performed the act for the people to see.
וּפָנִיתִי (u-fa-ni-ti): "and I turned". Indicates a change in disposition or action from the divine perspective.
אֵלָיו (ʾē-laiv): "toward him" or "against him". Referring to the king.
בְּפָנַי (bə-fa-naiv): "in my presence" or "before my face". The action will happen publicly, under God's observation.
וְפָרַשְׂתִּי (wə-fa-ras-ti): "and I will spread". A metaphor for enveloping or ensnaring.
עָלָיו (ʿa-laiv): "upon him". Directing the action towards the king.
אֶת־רִשְׁתִּי (ʾet-rish-ti): "my net". Symbol of entrapment and capture, often used for hunting or warfare.
וְאֻחַז (wə-u-ḥaz): "and he will be caught". Passive form, indicating subjection to the snare.
בִּמְצוּדָתִי (bim-tsu-da-ti): "in my snare" or "in my trap". Reinforces the idea of a divinely ordained capture.
וֶהֱבִ֣יאוֹתִ֔יו (wə-hĕ-vi-ʾo-ti-v): "and I will bring him". God orchestrates the movement of the king into exile.
בָּבֶלָה (ba-ḇe-leh): "to Babylon". The specific location of exile, the seat of the conquering empire.
אֶ֥רֶץ (ʾe-rets): "land of".
כַּשְׂדִּיִּ֑ם (kas-dim): "Chaldeans". Refers to the Babylonian people and their territory.
וְאֹתָ֖ה (wə-o-tāh): "and it".
לֹֽא־יִרְאֶ֥נָּה (lo-yir-ʾen-nāh): "he shall not see it". Despite going to the land of Babylon, he will not experience its common life or freedom. This can imply imprisonment or blinding, as famously happened to Zedekiah.
וְשָׁם (wə-sham): "and there".
יָמ֥וּת (ya-mut): "he shall die". Confirms the finality of his fate in exile.
Words Group: "My net… my snare… caught" (רִשְׁתִּי… בִּמְצוּדָתִי… אֻחַז): This cluster emphasizes God's active and sovereign involvement in the king's downfall. It's not random misfortune but a direct consequence of God's judgment, presented as a planned and inescapable capture.
Words Group: "Babylon, the land of the Chaldeans" (בָּבֶלָה, אֶ֥רֶץ כַּשְׂדִּיִּ֑ם): This precise geographical identification highlights the reality and specific location of the exile. Babylon was the imperial power responsible for the destruction of Jerusalem and the deportation of its people, signifying the complete subjugation of Judah.
Words Group: "but he will not see it, though he will die there" (לֹֽא־יִרְאֶ֥נָּה וְשָׁם יָמ֥וּת): This phrase conveys a poignant irony. The king will reach the land of his exile, but his experience will be devoid of normal life, sight, or perhaps even the full realization of his new reality before death. This points to a severe and humiliating end.
Ezekiel 12 13 Bonus Section
The identity of "the king" in this passage is debated among scholars. Some interpret it as referring to Jehoiachin, who was indeed exiled to Babylon (2 Kings 24:15) and later released from prison but never saw Jerusalem again (Jer 52:31-34). Others understand it to be Zedekiah, the king reigning at the time of Jerusalem's fall, whose eyes were put out before being taken to Babylon (Jer 52:11), thus fitting the description "he shall not see it." Given the context of Ezekiel's prophecies of impending doom for Jerusalem itself, Zedekiah, as the king during its final siege, is a strong candidate. However, the overarching message remains God's judgment on kingship characterized by rebellion and sin. The prophetic actions of Ezekiel consistently emphasized the grim reality of the coming judgment and exile. The "land of the Chaldeans" is significant as it was the center of power that God used to bring about His justice upon an unrepentant Judah.
Ezekiel 12 13 Commentary
This verse is a pivotal declaration of God’s judgment against the king of Judah. The "net" and "snare" imagery powerfully conveys that the king's capture is not accidental but divinely orchestrated due to his unfaithfulness. The mention of Babylon, the land of the Chaldeans, points to the impending Babylonian conquest and the specific fate awaiting the monarch. The chilling detail that he will die there without seeing it (Babylon in a meaningful way) foreshadows a dark and unfulfilled end, possibly referencing physical blinding (as occurred with Zedekiah) or simply a life of confinement and despair, robbed of any perceived victory or return. This verse underscores God's ultimate sovereignty over all kings and nations, holding them accountable for their actions. It serves as a stark warning to Judah that their leadership's disobedience leads directly to their judgment and the nation's downfall.