Ezekiel 11:6 kjv
Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
Ezekiel 11:6 nkjv
You have multiplied your slain in this city, and you have filled its streets with the slain."
Ezekiel 11:6 niv
You have killed many people in this city and filled its streets with the dead.
Ezekiel 11:6 esv
You have multiplied your slain in this city and have filled its streets with the slain.
Ezekiel 11:6 nlt
You have murdered many in this city and filled its streets with the dead.
Ezekiel 11 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 11:6 | "You have multiplied your slain in this city, and have filled its streets with them." | Ezekiel 11:6 |
| Jeremiah 7:32 | "They have built the high places of Topheth, which is in the Valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I commanded them not, nor did it come into my heart." | Jeremiah 7:32 (Similar judgment on wicked practices) |
| Jeremiah 19:3 | "and say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem! Thus says the Lord of hosts, the God of Israel: Behold, I will bring such a disaster upon this place that whoever hears of it will tickle his ears." | Jeremiah 19:3 (Prophecy of disaster) |
| Psalm 106:38 | "and profaned his holy name by doing their abominations, and they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was profaned with blood." | Psalm 106:38 (Land profaned by innocent blood) |
| 2 Kings 21:16 | "Moreover, Manasseh shed very much innocent blood, till he filled Jerusalem from one end to another, besides his sin with which he made Judah sin.” | 2 Kings 21:16 (Historical example of much innocent blood shed) |
| Proverbs 6:34 | "For jealousy is the rage of a man, and he will not spare on the day of vengeance." | Proverbs 6:34 (God's righteous anger) |
| Isaiah 1:15 | "When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood." | Isaiah 1:15 (Rejection of prayers due to sin) |
| Ezekiel 5:10 | "Therefore the fathers shall eat their sons in your midst, and the sons shall eat their fathers; and I will execute judgments on you; and I will scatter all who are left of you to every wind.” | Ezekiel 5:10 (Fathers eating sons as a consequence of judgment) |
| Deuteronomy 28:53 | "And you shall eat the fruit of your own body, the flesh of your sons and your daughters, whom the Lord your God has given you, in the siege and in the distress with which your enemies will distress you.” | Deuteronomy 28:53 (Curse of cannibalism in siege) |
| Jeremiah 8:14 | "Why do we sit here? Gather yourselves, and let us go into the fortified cities and perish there. For the Lord our God has put us to silence and given us water of bitterness to drink, because we have sinned against the Lord." | Jeremiah 8:14 (Despair and acknowledgment of sin) |
| Psalm 79:3 | "They have poured out their blood like water all around Jerusalem, with none to bury them." | Psalm 79:3 (Cry against the slaughter) |
| Nahum 3:1-2 | "Woe to her that is filthy and polluted, to the oppressing city! She has not listened to the voice, nor accepted correction; she has not trusted in the LORD; she has not drawn near to her God." | Nahum 3:1-2 (Judgment on an oppressing city) |
| Lamentations 4:13 | "For the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous.” | Lamentations 4:13 (Responsibility of leaders for bloodshed) |
| Zechariah 11:17 | "Woe to the worthless shepherd who deserts the flock! A sword shall be upon his arm and upon his right eye; his arm shall be surely withered, and his right eye shall be utterly blinded.” | Zechariah 11:17 (Judgment on shepherds) |
| Isaiah 3:25 | "Your men shall fall by the sword, and your warriors in the battle." | Isaiah 3:25 (Fallen warriors in battle) |
| Jeremiah 15:2 | "When they say, ‘To where shall we go?’ then you shall say to them, ‘Thus says the Lord: Those appointed for death, to death; and those appointed for the sword, to the sword; and those appointed for famine, to famine; and those appointed for captivity, to captivity.’" | Jeremiah 15:2 (Various forms of judgment) |
| Ezekiel 25:12 | "Thus says the Lord God: Because Edom acted against the house of Judah by taking vengeance and making herself guilty thereby, and also acted vengeance upon them and greatly offended” | Ezekiel 25:12 (Actions leading to guilt) |
| Ezekiel 6:7 | "And the slain shall fall among you, and you shall know that I am the Lord." | Ezekiel 6:7 (The purpose of the slain) |
| Revelation 18:24 | "And in her was found the blood of prophets and of saints, and of all who have been slain on earth.” | Revelation 18:24 (Universal accusation of bloodshed) |
| Isaiah 63:3 | "“I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood splashed on my garments, and stained all my apparel.” | Isaiah 63:3 (God’s judgment like treading a winepress) |
Ezekiel 11 verses
Ezekiel 11 6 Meaning
This verse signifies the severe judgment that God is bringing upon the inhabitants of Jerusalem, specifically the leaders and the people within the city walls. The shedding of blood and the scattering of bones represent the violence and destruction that will overtake them, as they have become hardened in their wicked ways, seen by God as like cooking flesh within a pot, meaning they are to be consumed by judgment.
Ezekiel 11 6 Context
This verse is part of a larger oracle of judgment against Jerusalem and its leaders in Ezekiel chapter 11. The prophet is witnessing a vision where the elders of Israel are seen in the temple, planning evil. God then rebukes them, exposing their wickedness and prophesying their doom. Specifically, this verse highlights the consequence of their actions—the excessive shedding of innocent blood within the city walls. This points to a pervasive violence and corruption that has permeated Jerusalem, leading to God’s imminent wrath and judgment. The historical context is the Babylonian exile, where Jerusalem's impending destruction by Nebuchadnezzar was a tangible reality for the exiles and those left behind. The people and their leaders had become desensitized to violence and injustice, filling the city with the dead, signifying the depth of their sin.
Ezekiel 11 6 Word Analysis
- You (אתם - atem): Plural pronoun, directly addressing the people and leaders of Jerusalem.
- have multiplied (הִרְבִּיתֶם - hirbithem): Hiphil perfect of רוב (rab), meaning "to cause to be many," "to increase greatly." This emphasizes an ongoing and deliberate escalation of violence and killing.
- your slain (חַלְלֵיכֶם - challaleychem): From חָלָל (chalal), meaning "pierced," "slain," "profaned." Here, it refers to the victims of their violence. The word also carries the connotation of being "profaned" or "defiled," suggesting that the killing was not just, and the land and the sanctity of life were violated.
- in this city (בָּעִיר־הַזֹּאת - ba’ir-hazot): "In this city," referring specifically to Jerusalem. The judgment is localized to the very place they considered safe and holy.
- and have filled (וַתְּמַלְּאוּ — vatemmela’u): Niphal perfect of מלא (male), meaning "to be filled," "to be completed." The passive voice here suggests that the city itself has become the vessel for their carnage.
- its streets (שְׁמֹנֶיהָ — shemonēyha): "Its broad places" or "its squares." These were public areas, emphasizing that the violence was not hidden but occurred openly.
- with them (אֹתָם — otam): Pronoun referring back to "your slain," highlighting that the city's public spaces are now designated for the dead resulting from their actions.
Ezekiel 11 6 Bonus Section
The imagery of "multiplying slain" and filling "streets" with the dead carries a strong prophetic condemnation. It reflects a pattern of injustice and violence seen throughout the Old Testament, often linked to a disregard for God's law and the sanctity of life. The concept of blood defiling the land is also significant in the Old Testament (e.g., Numbers 35:33), emphasizing how sin impacts the very ground upon which God’s people dwell. The pronouncement here indicates that Jerusalem itself bears witness to its own iniquity through the bodies that litter its public spaces, making escape or denial impossible. This verse is a potent reminder of the accountability for shedding innocent blood, a theme echoed throughout scripture.
Ezekiel 11 6 Commentary
Ezekiel's prophecy here paints a grim picture of Jerusalem. The city is described as a charnel house, saturated with the blood of its victims due to the people's violence and injustice. This isn't merely a record of deaths but a condemnation of the moral decay within Jerusalem, a city that should have been a place of holiness. The repetition of "have multiplied" and "have filled" underscores the deliberate and pervasive nature of their sins. God, the ultimate judge, observes that their actions have literally filled the city with the evidence of their guilt, leading to the pronouncement of severe judgment and scattering.