Ezekiel 11:25 kjv
Then I spake unto them of the captivity all the things that the LORD had shewed me.
Ezekiel 11:25 nkjv
So I spoke to those in captivity of all the things the LORD had shown me.
Ezekiel 11:25 niv
and I told the exiles everything the LORD had shown me.
Ezekiel 11:25 esv
And I told the exiles all the things that the LORD had shown me.
Ezekiel 11:25 nlt
And I told the exiles everything the LORD had shown me.
Ezekiel 11 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 1:7 | But the LORD said to me, "Do not say, 'I am only a youth,' for to... | God commissions prophets to speak His words. |
| Eze 2:7 | You must speak my words to them, whether they listen or not... | Prophet's duty to speak regardless of response. |
| Eze 3:17 | "Son of man, I have made you a watchman for the house of Israel; so hear... | Ezekiel's watchman duty to warn Israel. |
| Isa 6:9-10 | And he said, "Go, and say to this people: 'Keep on hearing, but do not... | Isaiah's similar call to deliver a difficult message. |
| Amos 3:7 | "For the Lord GOD does nothing without revealing his secret to his servants the prophets." | God reveals His plans to prophets. |
| Deut 18:18 | I will raise up for them a prophet like you from among their brothers... | Future prophet to speak God's words directly. |
| Heb 1:1 | Long ago, at many times and in many ways, God spoke to our fathers... | God speaks through prophets in various ways. |
| 1 Pet 1:10-12 | Concerning this salvation, the prophets who prophesied about the grace... | Prophets sought to understand revealed truths. |
| Num 12:6 | And he said, "Hear my words: If there is a prophet among you, I the LORD... | God communicates to prophets through visions. |
| 2 Ki 17:13 | Yet the LORD warned Israel and Judah by every prophet and every seer... | God repeatedly sends prophets with His message. |
| Acts 20:27 | For I did not shrink from declaring to you the whole counsel of God. | Apostle's commitment to delivering complete truth. |
| Col 1:28 | Him we proclaim, warning everyone and teaching everyone with all wisdom... | Ministry of proclaiming God's message. |
| Jer 23:28 | Let the prophet who has a dream tell the dream, but let him who has my... | Emphasis on speaking God's direct words. |
| Isa 48:6 | You have heard; now see all this; and will you not declare it? | God prompts witnesses to declare His revelations. |
| Dan 7:15 | As for me, Daniel, my spirit within me was anxious... | Personal impact of receiving prophetic visions. |
| Hab 2:2 | And the LORD answered me: "Write the vision; make it plain on tablets... | Command to record and make vision clear. |
| Eze 3:4 | And he said to me, "Son of man, go to the house of Israel and speak... | Ezekiel instructed to speak to his people. |
| Zeph 3:4 | Her prophets are treacherous, faithless men... | Contrast with unfaithful prophets who do not speak truth. |
| Eze 20:49 | Then I said, "Ah, Lord GOD! They are saying of me, 'Is he not a maker of riddles?'" | Ezekiel faces resistance, yet delivers. |
| Matt 28:19-20 | Go therefore and make disciples of all nations... teaching them to observe... | Great Commission to declare all that Jesus commanded. |
| 1 Cor 14:29 | Let two or three prophets speak, and let the others weigh what is said. | Role of speaking prophecy in the New Testament church. |
| Rev 1:19 | Write therefore the things that you have seen, those that are and those... | John commanded to write what he has seen (visions). |
| 2 Tim 4:2 | Preach the word; be ready in season and out of season; reprove, rebuke... | Command for faithful declaration of God's word. |
| Hos 12:10 | I have also spoken by the prophets, and have multiplied visions... | God's use of prophets, visions, and parables. |
Ezekiel 11 verses
Ezekiel 11 25 Meaning
Ezekiel chapter 11 verse 25 concisely states the prophet's immediate obedience to the divine mandate after receiving a complex series of visions. Upon being returned by the Spirit from Jerusalem to the exiles in Babylonia, Ezekiel delivered the entirety of the Lord's message and revelations concerning Jerusalem's abominations, God's departure from His temple, and the promised, yet distant, restoration to his captive audience. It marks the conclusion of a significant prophetic communication block (chapters 8-11), underscoring the prophet's role as a faithful messenger.
Ezekiel 11 25 Context
Ezekiel 11:25 marks the endpoint of a profound and often terrifying sequence of visions detailed from Ezekiel chapter 8 through 11. Beginning in chapter 8, Ezekiel is transported by the Spirit to Jerusalem, where he witnesses the abominable idolatry and desecration occurring within the Temple precincts, even in the very presence of God's glory. Chapters 9 and 10 describe God's judgment against the city's inhabitants, the slaughter of those who did not bear the mark of the faithful, and the departure of the kavod (glory) of Yahweh from the Temple and ultimately from Jerusalem itself (Eze 10:18-19, 11:23).
Just before verse 25, in Eze 11:24, the Spirit lifts Ezekiel and returns him in the vision back to the exiles in Chaldea. This return signifies the end of the visionary journey to Jerusalem and brings him back to his physical reality among the captives. The original historical context is the period of the Babylonian exile (circa 593 BCE), a time when many of the exiles in Babylon still held false hopes for Jerusalem's safety and quick restoration, rejecting the warnings about its impending utter destruction. The message Ezekiel was given—God's judicial departure, the city's certain doom, but also a future promise of a new spirit and heart for a remnant (Eze 11:17-20)—was vital to reshape their understanding and prepare them for continued judgment before ultimate hope. Ezekiel's task in verse 25 is to break their false sense of security by conveying the raw truth of God's impending judgment.
Ezekiel 11 25 Word analysis
- Then (וָאַגִּיד֙ - v'agid, "And I told/declared"): This opening conjunction connects Ezekiel's action directly to the previous verse (Eze 11:24) where he was returned by the Spirit to the exiles. It signals immediate response and faithful fulfillment of his prophetic duty, underscoring the urgency of the message.
- I told them (וָאַגִּיד֙ לָהֶ֔ם - v'agid lahem, "And I told to them"): "I told" comes from the Hebrew root נָגַד (nagad), meaning to make known, report, or declare. This verb emphasizes authoritative disclosure rather than casual conversation. The form implies a definite, complete declaration. "Them" refers specifically to the elders and the exiles in Babylon whom Ezekiel addressed (Eze 8:1).
- everything (אֵ֖ת כָּל־דִּבְרֵ֣י - et kol-divrei, "the all of the words/matters"): The phrase kol-divrei ("all the words/matters") is comprehensive. Kol means "all" or "whole," ensuring that no part of the divine communication was withheld. Divrei (from דָּבָר - davar) can mean "words," "things," "messages," "matters," or "affairs." Here, it signifies the full content and impact of the visions and pronouncements he received concerning Jerusalem and its fate.
- the LORD (יְהוָ֑ה - Yahweh): The personal covenant name of God. This specifies the ultimate divine origin and authority behind the message, making it indisputable. It grounds the vision not in Ezekiel's imagination but in God's sovereign revelation.
- had shown me (אֲשֶׁ֥ר הִרְאָֽנִי - asher hir'ani, "that which He showed me"): The verb הִרְאָֽנִי (hir'ani) comes from the root רָאָה (ra'ah), "to see." In the Hiphil causative stem, it means "He caused me to see" or "He showed me." This emphasizes God's initiative in actively revealing these things to Ezekiel, positioning him as a recipient and witness, not an originator, of the divine truth.
Words-group analysis:
- Then I told them: This phrase highlights Ezekiel's direct, personal, and prompt action. It moves the narrative from receiving divine communication to delivering it, establishing the prophet as God's instrument for revelation. The immediacy conveyed reinforces the urgency and authenticity of the prophetic role.
- everything the LORD had shown me: This key phrase underscores two vital points: the completeness of the message delivered and its indisputable divine origin. Ezekiel omitted nothing, emphasizing his faithfulness as a messenger. Furthermore, the explicit reference to "the LORD" who "had shown" the visions authenticates the message as coming directly from God's own will and knowledge, not from human speculation or insight.
Ezekiel 11 25 Bonus section
The specific location mentioned earlier (Eze 8:1) for Ezekiel receiving his initial visions was in his house among the elders of Judah. Therefore, his return to "Chaldea to the exiles" (Eze 11:24) implies a rejoining of this immediate community. The act of "telling them everything" would have likely been in a similar public setting, where the community gathered. This reinforces the public and corporate nature of prophecy within Israel, where God’s messages were meant for the entire covenant people, not just for individuals. Ezekiel’s faithfulness in delivering a difficult message serves as an enduring model for those entrusted with God’s truth, especially when facing an unwilling or skeptical audience.
Ezekiel 11 25 Commentary
Ezekiel 11:25 functions as a pivot, marking the transition from divine revelation received to prophetic proclamation delivered. After a spiritually grueling and vivid series of visions (chapters 8-11) detailing Jerusalem's sins and God's glory departing, this verse depicts Ezekiel's complete and immediate obedience. His role was not to interpret or dilute, but to transparently communicate "everything the Lord had shown me." This commitment to unadulterated declaration of God's word, especially when it was unwelcome news to his audience of exiles holding false hopes, epitomizes the integrity required of a true prophet. It underscores that God's message, even one of impending judgment, is for the hearers' benefit, meant to confront their rebellion and ultimately point towards His sovereign control and the eventual hope of a restored covenant. The concise nature of the verse reflects the straightforward and decisive nature of divine truth itself, requiring no embellishment from the messenger.