Ezekiel 11:14 kjv
Again the word of the LORD came unto me, saying,
Ezekiel 11:14 nkjv
Again the word of the LORD came to me, saying,
Ezekiel 11:14 niv
The word of the LORD came to me:
Ezekiel 11:14 esv
And the word of the LORD came to me:
Ezekiel 11:14 nlt
Then this message came to me from the LORD:
Ezekiel 11 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 1:4 | "The word of the LORD came to me, saying..." | Common prophetic introductory formula. |
| Jer 13:3 | "Then the word of the LORD came to me a second time..." | Repetitive nature of God's word to prophets. |
| Ezek 1:3 | "...the word of the LORD came expressly to Ezekiel the priest..." | Establishes Ezekiel's specific call and commission. |
| Ezek 6:1 | "The word of the LORD came to me: 'Son of man, set your face...' " | Signals new oracles throughout Ezekiel. |
| Ezek 12:1 | "The word of the LORD came to me: 'Son of man, you dwell...'" | Frequent usage underlines divine authorship. |
| Ezek 13:1 | "The word of the LORD came to me: 'Son of man, prophesy against...'" | Divine initiation of prophetic speech. |
| Hag 1:1 | "The word of the LORD came by Haggai the prophet..." | God speaks through prophets. |
| Zech 1:1 | "The word of the LORD came to Zechariah..." | Similar prophetic commissioning phrase. |
| Zech 8:1 | "And the word of the LORD of hosts came to me, saying..." | Emphasizes the power and title of God. |
| Joel 1:1 | "The word of the LORD that came to Joel..." | God is the source, prophet the recipient. |
| Hos 1:1 | "The word of the LORD that came to Hosea..." | Defines the content as directly from God. |
| Mic 1:1 | "The word of the LORD that came to Micah..." | Common literary device in prophetic books. |
| Zeph 1:1 | "The word of the LORD that came to Zephaniah..." | Indicates divine revelation. |
| Jon 1:1 | "Now the word of the LORD came to Jonah..." | God's sovereign command and initiative. |
| 2 Pet 1:21 | "For prophecy never had its origin in the human will, but prophets...spoke from God..." | Affirms divine inspiration of all scripture. |
| Deut 18:18 | "I will put my words in his mouth, and he shall speak all that I command..." | God placing His words into His chosen speaker. |
| Jer 23:28 | "Let him who has my word speak my word faithfully." | Contrast with false prophets speaking their own. |
| Isa 55:10-11 | "For as the rain and the snow come down...so shall my word be..." | The power and efficacy of God's spoken word. |
| Heb 4:12 | "For the word of God is living and active, sharper than any two-edged sword..." | Demonstrates the inherent power of God's word. |
| Psa 33:6 | "By the word of the LORD the heavens were made..." | Creative power attributed to God's word. |
| 2 Tim 3:16 | "All Scripture is God-breathed and is useful for teaching..." | Underpins the divine origin of all scripture. |
| Matt 4:4 | "Man shall not live by bread alone, but by every word that comes from the mouth of God." | The sustaining life-giving power of God's word. |
| John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." | Christ as the ultimate Word and revelation of God. |
| Jer 29:7 | "For thus says the LORD of hosts, the God of Israel..." | God initiating and affirming His own message. |
| Gen 15:1 | "After these things the word of the LORD came to Abram in a vision..." | Earlier instance of the "word of the LORD" initiating divine revelation. |
Ezekiel 11 verses
Ezekiel 11 14 Meaning
Ezekiel 11:14 is a standard prophetic formula, signifying the direct commencement of divine revelation to the prophet Ezekiel. This phrase asserts that the subsequent message does not originate from Ezekiel himself, but is a direct, authoritative utterance from YHWH, the covenant God of Israel. It serves as a strong indication that what follows is to be received as God's very own word, thereby lending it supreme authority and authenticity. This verse functions as a transitional marker, introducing a new oracle from the Lord, distinct in its content or emphasis from the preceding divine pronouncements.
Ezekiel 11 14 Context
Ezekiel 11:14 appears as a pivotal transition within a chapter marked by dramatic visions of judgment and a significant shift in prophetic focus. Prior to this verse, Ezekiel recounts a detailed vision concerning the iniquities of Jerusalem's leaders, condemning their idolatry and unrighteousness, culminating in the death of Pelatiah, one of the wicked princes (Ezek 11:1-13). This preceeding section describes God's glory departing from the temple, foreshadowing the impending destruction of Jerusalem. Against this backdrop of severe judgment, Ezekiel 11:14 signals an immediate change in the divine message. What follows is not further condemnation of Jerusalem's residents, but a message of hope and restoration specifically for the exiles already in Babylon. This verse sets the stage for God's promise to regather His scattered people, grant them a new heart and spirit, and restore them to their land. It reaffirms God's continued engagement and covenant faithfulness, even amidst judgment and diaspora, marking a movement from punitive justice to redemptive promise within Ezekiel's prophetic discourse.
Ezekiel 11 14 Word analysis
- Then (וַיְהִי - Way'hi): This Hebrew conjunction introduces a new narrative development or a sequential event. It translates literally as "And it came to pass" or "Then it was." Its use here marks a distinct break and transition from the previous content, signaling a new divine utterance is about to unfold.
- the word of (דְּבַר־ - devar-): From the Hebrew noun davar (דָּבָר), which means "word," "speech," "matter," "thing," or "event." In this construct state, "the word of," it implies not merely a sound or a statement, but a potent, effective reality. God's davar is powerful, performs what it states, and carries the weight of His will and action.
- the LORD (יְהוָה - YHWH): This is the unutterable Tetragrammaton, the sacred, personal name of the covenant God of Israel. Translated as "LORD" (in small capitals in English versions), it emphasizes the specific identity of the God who is speaking. It highlights that this message comes from the sovereign, faithful, and ever-present God who entered into a covenant relationship with His people. It distinguishes the divine speaker from any other gods or sources of supposed wisdom.
- came to (אֵלַי - elay): The preposition el ("to" or "towards") combined with the first-person singular suffix ay ("me"). This indicates a direct, personal encounter and communication with Ezekiel. It emphasizes that Ezekiel is the chosen recipient and vessel for this particular message, highlighting his role as a prophet commissioned by God.
- me (contained in elay): Refers directly to Ezekiel, establishing him as the prophet receiving the divine communication.
- saying: (לֵאמֹר - lemor): This is the infinitive construct of the verb amar ("to say"), often used adverbially to introduce direct speech. It signals that the following words are the exact message spoken by YHWH. It acts as an introductory particle that precedes the explicit content of the divine communication, preparing the listener or reader for the direct utterance of God's own voice.
Ezekiel 11 14 Bonus section
The repetitive use of "the word of the LORD came to me" throughout Ezekiel (and other prophetic books) creates a literary rhythm that continuously underscores divine authority. It acts as a divine timestamp and an authenticity seal on each subsequent oracle. This phrase subtly yet powerfully combats any internal doubt the exiles might have harbored about God's presence or continued activity during the destruction of Jerusalem and their displacement. It assures them that despite appearances, God had not abandoned His people, but was actively communicating His will and plan through His chosen prophet. Furthermore, this phrase positions Ezekiel primarily as a listener and conveyer, emphasizing God's initiative in all divine communication rather than the prophet's own striving. It reminds us that prophetic ministry is fundamentally about receiving and accurately proclaiming God's living and active word.
Ezekiel 11 14 Commentary
Ezekiel 11:14, though brief, is profoundly significant as a canonical expression of divine revelation. It serves as a declarative statement, certifying that what immediately follows is a direct, authoritative oracle from the living God. The recurring phrase "Then the word of the LORD came to me, saying" (or variants thereof) is a foundational element in prophetic literature, especially in Ezekiel, establishing the legitimacy and source of the prophet's message. It ensures that the prophet is not speaking on his own human initiative, wisdom, or opinion, but as a direct messenger of YHWH. In the historical context of exile and distress, and after a period of harsh pronouncements of judgment against Jerusalem, this verse is particularly potent. It signifies God's continuing engagement with His people, and critically, pivots the narrative towards a message of hope, restoration, and a future covenant. The davar YHWH is not static; it is dynamic, purposeful, and, in this instance, promises renewal after devastating judgment, reinforcing God's ultimate fidelity to His covenant promises.