Ezekiel 11 13

Ezekiel 11:13 kjv

And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

Ezekiel 11:13 nkjv

Now it happened, while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell on my face and cried with a loud voice, and said, "Ah, Lord GOD! Will You make a complete end of the remnant of Israel?"

Ezekiel 11:13 niv

Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, "Alas, Sovereign LORD! Will you completely destroy the remnant of Israel?"

Ezekiel 11:13 esv

And it came to pass, while I was prophesying, that Pelatiah the son of Benaiah died. Then I fell down on my face and cried out with a loud voice and said, "Ah, Lord GOD! Will you make a full end of the remnant of Israel?"

Ezekiel 11:13 nlt

While I was still prophesying, Pelatiah son of Benaiah suddenly died. Then I fell face down on the ground and cried out, "O Sovereign LORD, are you going to kill everyone in Israel?"

Ezekiel 11 verses

Ezekiel 11 13 Meaning

This verse reveals a prophetic oracle concerning a specific king in Judah, Zedekiah, and the people of Jerusalem. The core message is a judgment against their deceptive speech and rebellious hearts, highlighted by the lamentable declaration that the prophecy they heard from some within Israel had brought them false comfort. Their false security was rooted in deceit, leading to their eventual downfall.

Ezekiel 11 13 Context

Chapter 11 of Ezekiel describes a vision where the prophet is taken in the Spirit to the east gate of the Lord's house. He witnesses the wicked deeds of the elders of Israel who are prophesying falsely in Jerusalem. Amidst this divine vision of judgment, God reveals through Ezekiel His sorrow over the actions of His people and their leaders. Specifically, chapter 11 speaks of the cherubim and the divine glory departing from Jerusalem, symbolizing God's judgment and the impending destruction of the city by the Babylonians. Verse 13 is part of this prophetic indictment, highlighting the role of false prophecy in deceiving the people, which contributes to their ultimate condemnation and exile. The historical context is during the Babylonian siege of Jerusalem, a time of great distress and confusion for the Jewish people, where discerning true prophecy from false was critical for survival.

Ezekiel 11 13 Word Analysis

• and: Connects clauses, indicating consequence or additional information.
• a: Singular indefinite article, pointing to a specific instance or instance.
• spirit: (Hebrew: ruwach) Refers to the Spirit of God, the divine agent of the prophecy. Signifies divine power, inspiration, or impulse.
• lifted me up: Implies divine transportation and elevation, not physical levitation but spiritual transport within the vision.
• and: Connects the actions.
• brought me: Direct divine action in moving the prophet.
• to: Indicates destination.
• the: Definite article, specific location.
• gate: (Hebrew: sha'ar) Entranceway, a significant location for pronouncements and judgments.
• of: Indicates possession or belonging.
• the: Definite article.
• house: (Hebrew: bayith) The Temple in Jerusalem, the dwelling place of God's presence.
• of the Lord: Identifying the specific house, God's dwelling.
• eastward: Directional marker, often associated with divine presence but here points to a specific, perhaps visible, manifestation within the vision.
• and: Connects clauses.
• behold: (Hebrew: hineh) A strong interjection calling attention, emphasizing what follows. Signals something crucial.
• the: Definite article.
• open place: (Hebrew: ma'owr) Refers to an open area or court within or near the Temple, where public activities or pronouncements occurred.
• of the court: Specifies the location within the Temple complex.
• of the inner court: Further specifies the inner area of the court.
• and: Connects actions.
• behold: (Hebrew: hineh) Another call for attention.
• the: Definite article.
• gate: (Hebrew: sha'ar) Specific entrance.
• of the north: Directional marker, important in architectural and symbolic layouts of the Temple.
• gate: (Hebrew: sha'ar) Specific entrance.
• of the north: Directional marker.
• at: Preposition indicating location or position.
• the: Definite article.
• door: (Hebrew: petach) An entrance, specifically referring to an opening, often associated with a gate or entrance structure.
• within: Indicates interior location.
• it: Refers to the gate of the north.
• and: Connects clauses.
• I: First-person pronoun, referring to the prophet Ezekiel.
• heard: (Hebrew: shama') To perceive by the ear, to listen to.
• the: Definite article.
• Lord: (Hebrew: Yehovah) The personal name of God.
• speaking: (Hebrew: dabar) Communicating verbally, articulating.
• to me: Direct address.
• there: Indicates the location where the speaking is heard.

Words Group Analysis:

• "spirit lifted me up, and brought me": This phrase signifies the supernatural means by which the prophet was transported to witness these events, underscoring the divine origin of the message and vision. It points to the direct agency of the Holy Spirit in prophetic experience.
• "gate of the house of the Lord eastward": The eastward gate is often symbolic, but here it is the point from which the prophet begins his observation of the internal corruption within the divine space.
• "behold, the open place of the court... behold, the gate of the north at the door thereof": This detailed spatial orientation highlights specific locations within the Temple precinct where illicit activities were taking place or where God’s attention was being drawn to corruption. The "gate of the north" could be significant due to its relation to perceived idols or apostate practices.
• "I heard the Lord speaking to me": This is a crucial confirmation of the divine source of the prophetic word being delivered through Ezekiel. It contrasts with the false prophecies mentioned later.

Ezekiel 11 13 Bonus Section

The spiritual transport described here, "a spirit lifted me up," is a characteristic of prophetic experience in the Old Testament, showing that the prophet's senses and physical location were temporarily set aside to receive divine revelation. This concept is echoed in New Testament experiences where believers are caught up in the Spirit (Revelation 1:10; 4:2). The detailed geographical references within the Temple complex emphasize that God’s judgment was focused on His own people in His own dwelling place, underscoring the severity of their sin and apostasy. The inclusion of the direct speech from the Lord to Ezekiel highlights the essential nature of true prophecy, which is faithful to God's word, in contrast to the hollow pronouncements of false prophets who offer superficial comfort.

Ezekiel 11 13 Commentary

This verse sets the stage for Ezekiel's vision by detailing his supernatural transport to a specific location within the Jerusalem Temple complex—the eastward gate and the courts. The repetition of "behold" emphasizes the prophet's attention being drawn to critical areas within the sacred space. The specific mention of the "gate of the north" is noteworthy, potentially pointing to a location where idol worship or other corrupt practices were occurring. Most importantly, Ezekiel hears the direct word of the Lord addressed to him, confirming that the following message is from God himself and not from the false prophets plaguing Jerusalem. This establishes the divine authority behind Ezekiel's prophecy and sets up a contrast with the deceptive messages received by the people.