Ezekiel 11:10 kjv
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
Ezekiel 11:10 nkjv
You shall fall by the sword. I will judge you at the border of Israel. Then you shall know that I am the LORD.
Ezekiel 11:10 niv
You will fall by the sword, and I will execute judgment on you at the borders of Israel. Then you will know that I am the LORD.
Ezekiel 11:10 esv
You shall fall by the sword. I will judge you at the border of Israel, and you shall know that I am the LORD.
Ezekiel 11:10 nlt
You will be slaughtered all the way to the borders of Israel. I will execute judgment on you, and you will know that I am the LORD.
Ezekiel 11 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 11:10 | You shall be eaten in Samaria; and you shall eat them in the midst of Jerusalem; that you may know that I have covenanted with them. | God's judgment enacted through specific groups/circumstances |
| Ezek 11:11 | Jerusalem and Judah would become an altar for foreigners. | Symbolic judgment of desecration |
| Ezek 11:12 | God explicitly states His judgment against them. | Direct pronouncement of divine judgment |
| Ezek 11:13 | Ezekiel's lament for the destruction. | Prophet's empathy with God's sorrow |
| Ezek 5:12 | A third of the people will die by pestilence or be consumed by famine. | Proportionate judgment, varied methods |
| Ezek 6:8 | God will leave a remnant but will scatter them. | Remnant theology amidst judgment |
| Ezek 12:14 | Those who remain will be scattered to every wind. | Universal scattering for disobedience |
| Jer 9:16 | Jeremiah prophesies scattering and famine as judgment. | Consistent prophetic theme |
| Jer 15:2 | Jeremiah declares destruction by sword, famine, and captivity. | God's multi-faceted judgment |
| Jer 17:4 | Disobedience leads to being thrown into a foreign land. | Consequence of national covenant breaking |
| Jer 29:18 | Those scattered will be pursued by terror, ruin, and derision. | Extent of the repercussions of sin |
| Deut 28:64 | Moses warned of scattering among nations for covenant failure. | The foundational law and its penalties |
| Deut 28:65 | Warning of restlessness and no peace among nations. | Spiritual and emotional torment |
| Lev 26:33 | Scattering among nations as a curse for disobedience. | Levitical curses mirroring judgment |
| Ps 44:11 | Israel scattered among nations, shame and reproach. | Lament over national disaster |
| Ps 106:27 | Scattering among nations as a judgment for idolatry. | Historical record of consequences |
| Isa 3:8 | Jerusalem's rebellion spoken against, judgment is certain. | Direct condemnation of Jerusalem |
| Isa 11:12 | Scattered Israel will be gathered again. | Future hope amidst judgment |
| Hos 2:10 | God will expose Israel's impurity before the nations. | Shame and public consequence |
| Zech 7:14 | God scattered Israel among all nations they did not know. | Repetition of the theme of scattering |
| Matt 24:29 | Jesus speaks of judgment and dispersal after destruction. | New Testament fulfillment/parallel |
| Acts 8:1 | Believers scattered after Stephen's martyrdom. | Scattering of believers, for proclamation |
| Acts 11:19 | Dispersion leading to spreading the gospel. | Positive outcome of dispersal |
Ezekiel 11 verses
Ezekiel 11 10 Meaning
The people of Israel, specifically those within Jerusalem and Judah, are declared to be utterly destroyed by God. The promise is that they will be scattered among the nations, dispersed into foreign lands. This act signifies a final judgment for their persistent rebellion and disobedience, resulting in a complete and devastating removal from their land.
Ezekiel 11 10 Context
Ezekiel chapter 11 contains a prophecy of judgment specifically against the leaders and people remaining in Jerusalem, who are convinced that God has abandoned them or that their city is secure, despite the ongoing Babylonian siege. God, through Ezekiel, refutes this. This particular verse (11:10) follows Ezekiel's vision of the cherubim leaving Jerusalem (chapter 10) and his subsequent prophecies of imminent judgment. The elders of Judah were advocating for building new walls, a defiant act of self-reliance, rather than repenting. God's response is that they will not only be defeated but will be scattered and consumed in foreign lands, underscoring the completeness of their judgment.
Ezekiel 11 10 Word Analysis
- You (וְאַתֶּם - ve'atem): Plural masculine pronoun. Refers to the collective group of people addressed, specifically the inhabitants of Jerusalem and Judah.
- shall eat (תֹּאכְלוּ - to'chelu): Second person plural, future tense of the verb "to eat." Signifies consumption. In this context, it is a divine pronouncement of being devoured, not literally by food but by the consuming power of judgment.
- them (אוֹתָם - otam): Plural masculine pronoun, object. This refers back to "you." The grammatical structure can be read as they will eat others, or more likely, that they will be eaten by others. Considering the parallel with Samaria, it emphasizes being consumed by the conquering enemy.
- in the midst of Jerusalem (בְּתֹוכָהּ יְר֛וּשָׁלִַם - betochah Yerushalaim): "In her midst, Jerusalem." Places the context of this consumption within their very city.
- that you may know (לְמַעַן תֵּדְע֖וּ - lema'an ted'u): "In order that you may know." Highlights the purpose of the judgment: to instill understanding of God's divine authority and faithfulness to His covenant (even in its disciplinary aspect).
- that I (כִּֽי־אֲנִ֖י - ki-'ani): "Because I." Introduces the reason or basis for their knowledge, pointing to God's personal involvement.
- am (יְהוָֽה - YHWH): The divine name of God, Yahweh. Asserts His inherent existence and power.
- the Lord (אֲדֹנָ֣י - Adonai): Title for God, Lord. A general term of authority and sovereignty.
- my covenant (בְּרִיתִי֙ - briti): "My covenant." Refers to the covenant God made with Israel. The judgment is an outworking of the covenant's terms—both the blessings for obedience and the curses for disobedience (Deut 28).
- with you (אִתָּ֔ם - itam): "With them." Reinforces the direct engagement of God with His people in this punitive action.
Word Group Analysis
- "You shall be eaten in Samaria; and you shall eat them in the midst of Jerusalem": This phrasing creates a chiastic or reciprocal relationship. They will be consumed in Samaria, implying destruction in exile, and they will "eat them" in Jerusalem, suggesting internal destruction or, more contextually, they will become fuel for the conquerors' victory celebrated within Jerusalem's ruins, or perhaps that internal strife leads to mutual destruction within the city's borders. The common interpretation points to them being consumed by foreign conquerors in both locations.
- "that you may know that I am the Lord": The entire preceding pronouncement of destruction and scattering is the divine proof, the experiential learning for the disobedient, establishing God's absolute sovereignty and His adherence to His covenantal dealings with His people.
Ezekiel 11 10 Bonus Section
The judgment described is a manifestation of the "curses" portion of the Mosaic Covenant as outlined in Deuteronomy 28. The imagery of "eating" and being "eaten" is typical of prophetic language depicting complete annihilation and utter defeat, where the victors consume the spoils of war, including the vanquished people's lives and dignity. The connection to Samaria is particularly potent, serving as a historical precedent for national ruin that Jerusalem now faces, demonstrating that no bastion of national identity or religious practice can withstand God's judgment when unfaithfulness prevails. This scattering is not merely physical displacement but a theological statement about the consequences of national covenant-breaking.
Ezekiel 11 10 Commentary
This verse is a powerful declaration of impending judgment, underscoring the thoroughness of God's justice upon Jerusalem and Judah. The prediction of being "eaten in Samaria" highlights the ignominy of destruction and dispersion into foreign territories. Samaria was the capital of the northern kingdom of Israel, which had long been destroyed and its people scattered; being associated with its fate marks Jerusalem's coming downfall as total. The second part, "eat them in the midst of Jerusalem," speaks to a comprehensive destruction within their own land and city walls, perhaps indicating that the inhabitants themselves become food for the conquerors or suffer such severe internal devastation that they consume one another metaphorically, all under the watching eyes of the nations. This stark judgment is presented as God's own action to demonstrate His identity and the binding nature of His covenant, which includes the severe consequences of covenant unfaithfulness. The scattered people would, through this traumatic experience, come to understand who Yahweh truly is and the reality of His sovereign decree.