Ezekiel 10:2 kjv
And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.
Ezekiel 10:2 nkjv
Then He spoke to the man clothed with linen, and said, "Go in among the wheels, under the cherub, fill your hands with coals of fire from among the cherubim, and scatter them over the city." And he went in as I watched.
Ezekiel 10:2 niv
The LORD said to the man clothed in linen, "Go in among the wheels beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city." And as I watched, he went in.
Ezekiel 10:2 esv
And he said to the man clothed in linen, "Go in among the whirling wheels underneath the cherubim. Fill your hands with burning coals from between the cherubim, and scatter them over the city." And he went in before my eyes.
Ezekiel 10:2 nlt
Then the LORD spoke to the man in linen clothing and said, "Go between the whirling wheels beneath the cherubim, and take a handful of burning coals and scatter them over the city." He did this as I watched.
Ezekiel 10 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 10:2 | And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. | Direct command to the attendant Cherub |
| Ezekiel 1:13 | As for the likeness of the living creatures, their appearance was like burning coals that are fiery, like the appearance of torches moving to and fro among the living creatures. Their appearance flashed lightning. | Describes Cherubim's appearance |
| Ezekiel 1:15 | Now as I looked at the living creatures, I saw one wheel on the ground beside each of the living creatures that had the four faces. | Wheels alongside Cherubim |
| Ezekiel 1:20 | Wherever the spirit was about to go, they went, toward which the living creatures went; and the wheels were lifted together by them, for the spirit of the living creatures was in the wheels. | Spirit in the wheels |
| Ezekiel 10:4 | Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory. | Glory leaving the Cherubim |
| Ezekiel 10:18 | Then the glory of the LORD departed from the threshold of the house and stood over the cherubim. | Glory moving to Cherubim |
| Revelation 4:6 | And before the throne were also as it were a sea of glass, like unto crystal: and in the midst of the throne, and on the four sides of the throne, were four beasts full of eyes before and behind. | Cherubim as "beasts" |
| Revelation 4:7 | And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. | Description of the Cherubim's faces |
| Isaiah 6:2 | Above it stood seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. | Seraphim with six wings |
| Exodus 25:18 | And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. | Cherubim on the Ark of the Covenant |
| Exodus 25:22 | And there I will meet with thee, and I will commune with thee from off the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will command thee in behalf of the children of Israel. | Cherubim where God communes |
| Jeremiah 17:1 | The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars; | City as a place of sin |
| Jeremiah 7:14 | But will do unto this house, upon which my name is called, wherein ye trust, and unto the place that I have given you and to your fathers, as I have done unto Shiloh. | God's judgment on His house |
| Zechariah 3:7 | Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. | Servants among those who stand by |
| 1 Corinthians 3:16 | Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? | Believers as God's temple |
| 1 Corinthians 6:19 | What? know ye not that your body is the temple of God, and that the Spirit of God dwelleth in you? | Believers as God's temple |
| Ephesians 2:21 | In whom all the building fitly framed together groweth unto an holy temple in the Lord: | Building of God's temple |
| Hebrews 9:5 | And over it the cherubims of glory shadowing the mercy seat; whereof we cannot now speak particularly. | Cherubim over the mercy seat |
| Psalm 99:1 | The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved. | God enthroned between Cherubim |
| Acts 7:43 | Yea, ye took up the tabernacle of Moloch and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. | Idolatry and spiritual consequence |
Ezekiel 10 verses
Ezekiel 10 2 Meaning
The verse describes the Cherubim as individuals, not a collective. Their actions are linked to divine glory departing from the threshold of the Temple. This imagery signifies God's presence leaving His dwelling place.
Ezekiel 10 2 Context
This verse is part of Ezekiel's vision of the glory of God departing from the Temple in Jerusalem. Chapter 10 details this departure due to the sinfulness of the people and the leadership of Judah. The prophet is commanded to take coals of fire from between the wheels of the Cherubim, a specific act within this larger divine judgment upon the city. This vision occurs during the Babylonian exile, emphasizing the devastating consequences of Israel's apostasy. The historical context is crucial, as the physical destruction of Jerusalem and the Temple was imminent.
Ezekiel 10 2 Word Analysis
- וְאֶל־מַלְאֵךְ הַלָּבָן (v'el-mal'akh hallavan) - "And unto the man clothed in white" or "the angelic being."
- וְאֶל (v'el) - "and to" or "and unto." Connects this action to the previous context, linking it to God's communication.
- מַלְאֵךְ (mal'akh) - "messenger" or "angel." This is the operative word indicating an angelic attendant.
- הַלָּבָן (hallavan) - "the white" or "clothed in white." This signifies purity, holiness, and possibly a priestly or commissioned status for this divine messenger.
- דִּבֵּר (dibber) - "He spoke." God Himself is the speaker here, directly commanding the angelic attendant.
- לֵאמֹר (le'mor) - "saying." Introduces the direct speech.
- בֹּא (bo) - "Go" or "Come." Imperative verb, a command.
- בֵּין הָאֹפַן (bein ha'ophan) - "between the wheel." Refers to the living creatures' wheels.
- בֵּין (bein) - "between." Indicates proximity and a position within the complex structure of the divine chariot.
- הָאֹפַן (ha'ophan) - "the wheel." singular, emphasizing the location among the wheels, perhaps one specific wheel's area. The broader context in chapter 1 shows four wheels and creatures.
- תַּחַת הַכְּרוּב (tachat hakkeruv) - "under the cherub." Specifies the precise location of the command.
- תַּחַת (tachat) - "under." Indicates being beneath, perhaps in a sheltered or operative position.
- הַכְּרוּב (hakkeruv) - "the cherub." Singular form. While there are multiple cherubim described, the command is directed to a specific point of reference, possibly where this particular attendant is positioned in relation to one of the Cherubim.
- וּמַלֵּא (umalle') - "and fill." Another imperative, "fill."
- יָדְךָ (yadecha) - "your hand."
- גַּחְלֵי־אֵשׁ (gachle-esh) - "coals of fire."
- גַּחְלֵי (gachle) - "coals" or "embers." Plural.
- אֵשׁ (esh) - "fire." Denotes intense heat and a destructive element, yet here also purificatory or judgmental.
- מִבֵּינוֹת הַכְּרוּבִים (mibeynot hakkruvim) - "from between the cherubims."
- מִבֵּינוֹת (mibeynot) - "from between" or "from among." Plural genitive indicating separation from within the group.
- הַכְּרוּבִים (hakkruvim) - "the cherubim." Plural. Confirms multiple cherubic beings are present.
- וּזְרָקֵם (uzeroqem) - "and scatter them."
- וּזְרָק (uzeroq) - "and scatter" or "throw." Imperative. Implies forceful or intentional dispersion.
- ם (-em) - "them," referring back to the "coals of fire."
- עַל־הָעִיר ('al-ha'ir) - "over the city."
- עַל ('al) - "upon" or "over." Direction of scattering.
- הָעִיר (ha'ir) - "the city," referring to Jerusalem. This clearly connects the divine action to the earthly realm.
Words-group by words-group analysis:The instruction to "Go in between the wheels, even under the cherub" pinpoints a location central to the mobility and proximity to divine presence. The imagery of filling a hand with "coals of fire from between the cherubims" emphasizes that judgment's instruments are taken from a sacred, guarded space, directly associated with the cherubic beings and the divine glory they surround. Scattering these coals "over the city" marks the commencement of judgment affecting Jerusalem.
Ezekiel 10 2 Bonus Section
The reference to "coals of fire" being scattered is not merely symbolic of destruction but can also evoke themes of purification and judgment, as seen in scriptural uses of fire. It also reflects the severity and completeness of the judgment coming upon the city due to its unrepented sins. This event marks a critical transition, showing God's sovereign judgment following His abandonment of the Temple due to its defilement. The sequence of events—God's glory moving, then commanding the fire, and finally the devastation—reinforces the idea of a deliberate and enacted divine decree.
Ezekiel 10 2 Commentary
This verse highlights the dynamic nature of God's presence and judgment. The Cherubim are not merely static decorative elements but active participants in the divine manifestation and, here, in executing God's pronouncements. The command to the attendant to gather fire signifies that judgment is prepared and is about to be unleashed. The location between the wheels and under the cherub emphasizes that this judgment emanates from the very core of God's throne-chariot. The coals themselves, originating from the sacred space of the Cherubim, suggest a judgment that is both holy and severe, derived from God's inherent justice. The act of scattering them over the city directly links this heavenly action to the impending earthly devastation of Jerusalem.