Exodus 9 9

Exodus 9:9 kjv

And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.

Exodus 9:9 nkjv

And it will become fine dust in all the land of Egypt, and it will cause boils that break out in sores on man and beast throughout all the land of Egypt."

Exodus 9:9 niv

It will become fine dust over the whole land of Egypt, and festering boils will break out on people and animals throughout the land."

Exodus 9:9 esv

It shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt."

Exodus 9:9 nlt

The ashes will spread like fine dust over the whole land of Egypt, causing festering boils to break out on people and animals throughout the land."

Exodus 9 9 Cross References

Verse Text Reference
Exo 9:11 And the magicians could not stand before Moses... for the boils were on the magicians and on all the Egyptians. Egyptian magicians' defeat by the same plague.
Exo 15:26 ...I will put none of the diseases on you that I put on the Egyptians... God's promise of protection for Israel from similar plagues.
Deu 28:27 The Lord will strike you with the boils of Egypt... Boils as a curse for disobedience, referencing the Exodus event.
Deu 28:35 The Lord will strike you on the knees and on the legs with painful boils that cannot be cured... Further detail on the painful nature of such boils as a curse.
Job 2:7 So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. Same Hebrew word (`sh'chin`) for boils, showing extreme personal suffering.
Lev 13:18-23 When there is a boil in the flesh... the priest shall look; and if... it has turned white and hairy... Ritual purity laws regarding skin diseases like boils.
2 Kin 20:7 And Isaiah said, “Bring a cake of figs. And let them take it and lay it on the boil, and he shall recover.” Hezekiah's recovery from a boil, showing God's healing power.
Isa 38:21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” Parallel account of Hezekiah's healing from a boil.
Amos 4:10 “I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword...” God's judgment on Israel described in terms of Egyptian plagues.
Rev 16:2 So out came the first angel, and he poured out his bowl on the earth, and harmful and painful sores came upon the people... Direct New Testament parallel to the plague of boils in the end times.
Rev 16:11 They blasphemed the God of heaven for their pain and their sores and did not repent of their deeds. Further mention of sores as part of the end-time judgments.
Luke 16:20-21 ...Lazarus, full of sores, who desired to be fed with what fell from the rich man’s table. Picture of extreme poverty and physical affliction, though not divine judgment here.
Exo 7:5 The Egyptians shall know that I am the Lord, when I stretch out my hand over Egypt... Overall purpose of the plagues: demonstrating God's identity and power.
Exo 8:23 Thus I will put a division between my people and your people... Emphasizes God's distinction between Israel and Egypt during plagues.
Psa 78:44-51 ...and he turned their rivers to blood... he sent among them swarms of flies... and gnats... He gave over their crops to the caterpillar and their labor to the locust. He killed their firstborn. Recounts the plagues, illustrating God's judgment against Egypt.
Psa 105:26-36 He sent Moses his servant, and Aaron whom he had chosen... They performed his signs among them... He sent darkness, and made the land dark... Another psalmist's recounting of the plagues, reinforcing divine intervention.
Rom 9:17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” The theological purpose of Pharaoh's resistance and the plagues – for God's glory.
Acts 7:36 This man led them out, performing wonders and signs in Egypt... Stephen's sermon mentioning Moses performing signs, including the plagues.
Mal 3:6 “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.” God's unchanging character reflected in His consistent judgment and mercy.
Jer 32:20 ...who performed signs and wonders in the land of Egypt, and have continued to this day in Israel... Refers to God's powerful acts in Egypt, remembered through time.
Zec 14:12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet... Future divine physical judgment against enemies of God's people.

Exodus 9 verses

Exodus 9 9 Meaning

Exodus 9:9 describes the effect of the sixth plague on Egypt, where the fine dust from a furnace became painful boils and sores on every person and animal throughout the land. This plague manifested as a severe physical affliction, widespread and inescapable, demonstrating God's direct judgment upon Egypt and its inhabitants, affecting their health and the welfare of their livestock. It highlights the direct physical impact of Yahweh's power, distinguishing between Egyptians and the Israelites, who remained unaffected.

Exodus 9 9 Context

Exodus 9:9 occurs within the narrative of the Ten Plagues upon Egypt, specifically detailing the sixth plague. Following the plagues affecting water, land (frogs, lice, flies), and livestock (pestilence), this plague directly assails the bodies of both Egyptians and their remaining animals. Its immediate precursor was a severe pestilence on livestock (Exo 9:3-7), which further depleted Egypt's economic and ritual assets. Unlike the preceding plagues that could be perceived as natural disasters amplified, the boils directly afflicted Pharaoh's magicians, making it impossible for them to stand before Moses and Aaron (Exo 9:11). This plague escalated the personal suffering and demonstrated God's absolute control over health and disease, bypassing any efforts of Egyptian gods or human magic, while preserving the Israelites from its effects.

Historically, ancient Egypt possessed a sophisticated medical system and deities associated with healing, such as Sekhmet and Imhotep. This plague was a direct challenge and polemic against their efficacy, demonstrating that Yahweh alone controlled life and health, even inflicting the very conditions their gods were supposed to prevent or cure. It was a potent message to Pharaoh and the Egyptians that their gods were powerless against the God of Israel.

Exodus 9 9 Word analysis

  • It shall become: Hebrew: וְהָיָה (ve-hayah). This connotes certainty and an immediate, divinely ordained transformation. It emphasizes the direct, miraculous nature of the event rather than a gradual process.
  • fine dust: Hebrew: אָבָק דַּק (avaq daq).
    • אָבָק (avaq): "Dust," "powder." It refers to common, easily spread particulate matter. Its selection signifies widespread dissemination.
    • דַּק (daq): "Fine," "thin," "small." This adjective highlights the minuscule and pervasive nature of the dust, implying it would penetrate everything, much like a potent irritant or pollutant. This contrasts sharply with the substantiality of other elements used in plagues (water, frogs, lice). The dust symbolizes pervasive judgment affecting all spaces and creatures.
  • over all the land of Egypt: Hebrew: בְּכָל־אֶרֶץ מִצְרָיִם (be-chol-eretz Mitzrayim). This phrase emphasizes the plague's universal and inescapable reach within Egyptian territory. No place or person was immune, underscoring the comprehensiveness of God's judgment. The repetition of this phrase in the verse further solidifies the totality of the affliction.
  • and shall cause boils breaking out with sores: Hebrew: וְהָיָה לְשְׁחִין פֹּרֵחַ אֲבַעְבֻּעֹת (ve-hayah le-sh'chin poreach avabu'ot).
    • שְׁחִין (sh'chin): "Boil," "ulcer," "inflammatory swelling." This is a significant word in biblical descriptions of skin diseases and divine judgment. It denotes a painful, eruptive skin condition often associated with serious affliction. (See Deut 28, Job 2).
    • פֹּרֵחַ (poreach): "Breaking out," "blossoming," "erupting." This verb graphically describes the sudden and rapid appearance of the boils, emphasizing their widespread and active manifestation. It's not just a boil, but a proliferating eruption.
    • אֲבַעְבֻּעֹת (avabu'ot): "Blisters," "pustules," "eruptions." This intensifies the description of the `sh'chin`, specifying the form of the skin affliction. It refers to painful, pus-filled blisters, indicative of a severe, festering disease.
  • on man and beast: Hebrew: בָּאָדָם וּבַבְּהֵמָה (ba-adam u-va-b'hemah). This phrase underlines the broad scope of the affliction, affecting all living creatures that were spared from the previous livestock pestilence. This includes humanity and animals, which were integral to Egyptian life, economy, and religion. It further indicates the exhaustive nature of the plague.
  • throughout all the land of Egypt: This reiteration serves to emphatically reinforce the idea of universal reach, ensuring no doubt about the comprehensiveness of God's judgment over the entire nation. It marks the complete fulfillment of the divine declaration.

Exodus 9 9 Bonus section

The method for this plague is distinct from previous ones; instead of Moses extending his staff, Moses and Aaron are instructed to take ashes from a furnace and Moses is to scatter them towards the heavens (Exo 9:8, 10). This specific act, though simple, signifies that the power resides solely with God, who transforms mundane ash into an agent of a painful, bodily plague, immediately upon its scattering. This plague shows a progression in severity: from external nuisances and economic harm to direct, internal, physical suffering, escalating the pressure on Pharaoh and Egypt, leaving them without any earthly or divine remedy apart from Yahweh.

Exodus 9 9 Commentary

Exodus 9:9 vividly describes the devastating sixth plague, demonstrating God's sovereign control over disease and judgment. The choice of "fine dust" to cause "boils breaking out with sores" is highly symbolic and practical. The dust, taken from a furnace – a source of intense heat and residue – becomes an instrument of burning, painful affliction. Its fineness ensures its spread and penetration, mirroring the pervasive reach of God's judgment. This plague, unlike previous ones that primarily impacted resources or external well-being, directly inflicts suffering on the bodies of Egyptians and their remaining animals, a particularly intimate and unavoidable form of torment. It serves as a direct polemic against Egyptian deities associated with health and healing, like Sekhmet, as Yahweh directly inflicts the incurable suffering. The plague also highlights the distinct favor shown to the Israelites, who remain untouched, underscoring the covenant relationship between God and His people amidst universal judgment. The severe and visible nature of the boils made it impossible for the Egyptian magicians to stand before Moses, marking a significant defeat for their spiritual power and confirming God's supremacy.