Exodus 8:6 kjv
And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
Exodus 8:6 nkjv
So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.
Exodus 8:6 niv
So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land.
Exodus 8:6 esv
So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.
Exodus 8:6 nlt
So Aaron raised his hand over the waters of Egypt, and frogs came up and covered the whole land!
Exodus 8 6 Cross References
Verse | Text | Reference |
---|---|---|
Ex 7:19 | "...Stretch out your hand over the waters of Egypt..." | Aaron's action initiates plague of blood. |
Ex 4:16 | "He shall speak for you to the people..." | Aaron acts as Moses' spokesperson/instrument. |
Ps 105:30 | "Their land swarmed with frogs..." | Corroborates the widespread frog plague. |
Ps 78:45 | "He sent among them swarms of flies, which devoured them, and frogs..." | God sending destructive creatures as judgment. |
Rev 16:13 | "And I saw three unclean spirits like frogs coming out of the mouth..." | Symbolic unclean spirits likened to frogs. |
Num 33:4 | "...on their gods also the LORD executed judgments." | Confirms judgment against Egyptian deities. |
Ex 9:22-23 | "...Moses stretched out his staff toward heaven, and the LORD sent hail." | Similar action for plague of hail. |
Ex 10:12-13 | "...Moses stretched out his staff over the land of Egypt, and the LORD brought an east wind..." | Similar action for plague of locusts. |
Ex 12:12 | "...against all the gods of Egypt I will execute judgments: I am the LORD." | Broader purpose of the plagues. |
Job 12:15 | "If he holds back the waters, they dry up; if he sends them out, they overwhelm..." | God's absolute control over water. |
Is 19:5-6 | "The waters of the Nile will be dried up... canebrakes and reeds will rot." | Prophecy of Nile being a source of judgment. |
Joel 2:25 | "I will restore to you the years that the swarming locust has eaten..." | God's control over destructive creatures. |
Gen 1:21 | "So God created the great sea creatures and every living creature that moves..." | God as creator and sovereign over animals. |
Ps 104:25-26 | "...innumerable living things...sea monsters." | God's design and rule over water creatures. |
Rom 9:17 | "For this very purpose I have raised you up, that I might show my power in you..." | Pharaoh's role in displaying God's power. |
John 9:3 | "...that the works of God might be displayed in him." | Principle of divine works for God's glory. |
Deut 28:42 | "All your trees and the fruit of your ground the locust will possess." | Curses for disobedience, including insects. |
Ps 78:49 | "He let loose on them his burning anger...a company of destroying angels." | Divine agents carrying out plagues. |
Ex 5:1 | "Thus says the LORD, the God of Israel, ‘Let my people go...'" | The core demand Pharaoh refuses. |
Ex 8:8-9 | Pharaoh pleading with Moses to remove frogs; God shows power by setting time. | Demonstrates God's control over removal, not just bringing them. |
Neh 9:10 | "And performed signs and wonders against Pharaoh and all his servants..." | God's powerful acts in Egypt remembered. |
Heb 11:28 | "By faith he kept the Passover..." | Acknowledges the plagues and deliverance. |
Zech 14:12 | "And this shall be the plague with which the LORD will strike all the peoples..." | Future divine judgment echoing plagues. |
Exodus 8 verses
Exodus 8 6 Meaning
Exodus 8:6 describes the immediate execution of the second plague upon Egypt: following Yahweh's command through Moses, Aaron stretches out his hand over Egypt's water sources, causing countless frogs to emerge from these waters and thoroughly cover the entire land. This act manifests divine judgment, demonstrating God's sovereign control over creation and His power against the gods of Egypt.
Exodus 8 6 Context
Exodus 8:6 details the manifestation of the second of ten plagues upon Egypt. This plague follows the blood plague (Exodus 7:14-25), which Pharaoh endured without yielding, signifying the escalating severity of divine judgment. The narrative highlights God's unwavering resolve to deliver His people, Israel, from Egyptian bondage and His intent to reveal His supremacy over all Egyptian deities and Pharaoh himself. The immediate context of Exodus 8 begins with God instructing Moses to warn Pharaoh again, threatening the frog plague if he refused to release Israel. When Pharaoh, in his typical obstinacy, refuses, the command to Aaron is given and executed, demonstrating God's consistent method of working through His appointed human agents. Historically and culturally, this plague was a direct polemic against the Egyptian goddess Heket, who was depicted with a frog's head and associated with fertility, childbirth, and water. By turning a sacred creature into an abhorrent, inescapable curse, Yahweh directly challenged and humiliated this esteemed deity, underscoring His unrivaled sovereignty over life, water, and creation. The widespread nature of the frogs meant pervasive defilement, contrasting with the Egyptians' strong emphasis on cleanliness.
Exodus 8 6 Word analysis
- So Aaron stretched out (וַיֵּט - vayyeṭ): This verb indicates a deliberate and directed action, signifying the immediate and obedient execution of a divine command. The stretching out of the hand or staff is a recurring symbolic act throughout the plagues, a visible sign of the divine power being channeled through God's chosen instruments, Aaron and Moses. It signifies agency and authority delegated by Yahweh.
- his hand (יָדוֹ - yāḏōw): The hand is a symbol of power, authority, and agency. Here, Aaron's physical hand becomes the conduit for God's supernatural power, making visible the invisible divine will and demonstrating God's willingness to work through human vessels.
- over the waters (עַל־מֵימֵי - ʿal-mêmêy): This preposition and plural construct noun point to the direct target of the plague—Egypt's primary source of life and religious reverence, the Nile and its surrounding waterways. The defilement of water through frogs echoes the blood plague, which also targeted water, signaling a consistent divine judgment upon what the Egyptians held sacred and relied upon.
- of Egypt (מִצְרָיִם - miṣrayim): Specifies the geographical scope of the judgment, targeting the entire nation that oppressed God's people.
- and the frogs came up (וַתַּעַל הַצְּפַרְדְּעִים - wattāʿal haṣṣəfardeʿîm): The verb "came up" (ascended/emerged) describes the sudden, overwhelming, and abnormal eruption of frogs from their natural habitat. "The frogs" (plural, definite) points to specific creatures usually associated with life (and deity Heket), now turning into a pervasive curse, showing a reversal of natural order. Their sheer numbers overwhelm any sense of reverence, transforming them into a symbol of infestation and impurity.
- and covered (וַתְּכַס - wattəḵas): This verb indicates complete, comprehensive coverage and permeation. It denotes the vast, innumerable quantity of frogs that allowed no escape or sanctuary, highlighting the inescapable nature of God's judgment across the entire landscape.
- the land (אֶרֶץ - ʾereṣ): Refers to the physical ground and inhabited areas.
- of Egypt (מִצְרָיִם - miṣrayim): Reiterates the nationwide extent of the plague, leaving no place untouched.
Words-group by words-group analysis:
- So Aaron stretched out his hand: This phrase highlights God's command being obeyed through a delegated authority. Aaron acts as the obedient instrument, showing that God works His wonders not only directly but also through human agents who respond in faith and obedience. This pattern validates the authority of God's messengers.
- over the waters of Egypt: This specific targeting of Egypt's lifeblood (the Nile and its canals) reveals a strategic judgment. The water, source of their livelihood and object of worship, now brings forth a pervasive curse, directly undermining Egyptian religious beliefs and exposing the impotence of their gods.
- the frogs came up and covered the land of Egypt: This phrase emphasizes the overwhelming and inescapable nature of the plague. The sudden, unmanageable emergence of countless frogs from every water source and their widespread covering of the entire land illustrates the totality and invasive quality of divine judgment, leaving no one and no place unaffected. It turns a creature sacred to the Egyptians into a source of pervasive defilement and misery.
Exodus 8 6 Bonus section
The speed and comprehensiveness of the frogs' appearance underscored the supernatural nature of the plague. It was not a gradual increase but an instantaneous eruption that defied natural processes. The particular choice of frogs was a deliberate theological statement; while the magicians could replicate the miracle to some extent (Ex 8:7), they utterly failed to remove the frogs (Ex 8:8), illustrating the qualitative difference between limited human power, even demonic power, and the infinite, sovereign power of God. This distinction compelled Pharaoh's own magicians to later admit, "This is the finger of God" (Ex 8:19) after the plague of gnats, recognizing YHWH's unique ability to both inflict and relieve the judgments. The death of the frogs and the ensuing stench (Ex 8:14) was a further element of the plague, transforming a living pestilence into a decaying horror, assaulting another one of the human senses, showing the persistent nature of the divine curse.
Exodus 8 6 Commentary
Exodus 8:6 succinctly describes the immediate, physical manifestation of God's judgment in the second plague of frogs. This verse serves as a powerful declaration of Yahweh's absolute sovereignty over creation, directly contrasting His power with the perceived power of Egyptian deities, particularly Heket. Aaron's simple act of stretching out his hand, empowered by divine command, demonstrates that even seemingly insignificant creatures like frogs are entirely at God's disposal to execute His will. The deluge of frogs was a multifaceted judgment: it desecrated a revered animal, brought inescapable impurity, disrupted daily life on a national scale, and further hardened Pharaoh's heart while showcasing God's unparalleled might. This plague affirmed that no aspect of Egyptian life, no matter how cherished or mundane, was beyond God's reach, serving the ultimate purpose of making Pharaoh and Egypt know that there is no one like the LORD.