Exodus 8:11 kjv

And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.

Exodus 8:11 nkjv

And the frogs shall depart from you, from your houses, from your servants, and from your people. They shall remain in the river only."

Exodus 8:11 niv

The frogs will leave you and your houses, your officials and your people; they will remain only in the Nile."

Exodus 8:11 esv

The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile."

Exodus 8:11 nlt

The frogs will leave you and your houses, your officials, and your people. They will remain only in the Nile River."

Exodus 8 verses

Exodus 8 11 Meaning

Exodus 8:11 conveys the precise and divine removal of the plague of frogs from all human dwelling places and public areas in Egypt, at the command of the Lord through Moses. It specifies that these intrusive creatures would vanish from Pharaoh, his residences, his officials, his people, and his cities. Crucially, the verse establishes a distinct boundary: the frogs would persist solely in the Nile River, their natural habitat, demonstrating God's meticulous control not only over bringing a plague but also over its precise cessation and confinement. This act affirmed the Lord's unique sovereignty over nature and exposed the impotence of Egypt's gods and Pharaoh's supposed power.

Exodus 8 11 Context

Exodus 8:11 is embedded within the narrative of the ten plagues brought upon Egypt by the Lord to compel Pharaoh to release the Israelites. This particular verse describes the precise termination of the second plague: frogs. Pharaoh, under immense pressure, had called for Moses to intercede with God for the plague's removal, even requesting Moses to name the time for the removal (Exod 8:9-10). Moses' agreement to Pharaoh's chosen time heightened the dramatic impact, demonstrating that the cessation of the plague was not a natural occurrence but a direct act of divine will, confirming the Lord's absolute power. This plague, and its withdrawal, directly challenged Egyptian worship of deities like Heqet (the frog-headed goddess, a deity of fertility and birth) and Hapi (the god of the Nile, provider of life). By turning their source of life and revered creature into a nuisance and then meticulously removing them, the Lord showcased His unparalleled dominion over creation and Egypt's gods.

Exodus 8 11 Word analysis

• וְסָרוּ (wě-sārū) - "And they shall depart/be removed": From the Hebrew root סוּר (sur), meaning "to turn aside," "depart," or "remove." This indicates an active, willed cessation and disappearance, rather than a natural dying off or mere dispersal. It highlights divine agency in ending the plague.
• הַצְּפַרְדְּעִים (haṣṣəfarde‘īm) - "The frogs": Refers specifically to the vast multitude of frogs that had infested Egypt. In Egyptian religion, frogs were sacred, associated with the goddess Heqet. The plague turned this symbol of fertility into an overwhelming source of revulsion, and their systematic removal further demonstrated God's dominion over even Egyptian sacred creatures.
• מִמְּךָ (mimməḵā) - "from you": Addressed directly to Pharaoh, emphasizing that the removal extends from the very highest authority and source of the infestation. It signifies that the plague's discomfort extended to the king himself.
• וּמִבָּתֶּיךָ (ūmibbātteyḵā) - "and from your houses": Refers to all private dwellings, indicating a comprehensive cleansing from intimate living spaces. The infestation spared no part of domestic life.
• וּמֵעֲבָדֶיךָ (ūme‘avādeyḵā) - "and from your servants": Encompasses the royal officials, administrators, and the ruling class. This shows the pervasive nature of the plague and the breadth of the Lord's power to grant relief across all social strata.
• וּמֵעַמְּךָ (ūme‘amməḵā) - "and from your people": Refers to the general populace of Egypt, ensuring that the deliverance would be experienced universally, leaving no doubt about its source.
• מֵעָרֶיךָ (me‘āreyḵā) - "from your cities": Specifies removal from all urban and concentrated human settlements. This indicates a complete, geographic purging from inhabited areas. The combined list—from Pharaoh down to the entire urban landscape—demonstrates an all-encompassing deliverance from the plague.
• רַק (raq) - "only": A strong exclusionary particle. This emphasizes the precision and boundary of God's act. It is not an arbitrary or total eradication of all frogs everywhere, but a highly specific, controlled confinement, distinguishing between land and water.
• בַּיְאֹר (bayyə’ōr) - "in the Nile": Refers to the River Nile, the primary life source for Egypt and itself considered divine (associated with Hapi). This is the natural habitat of frogs. By allowing them to remain only in the Nile, God limits their presence to their ecological place, demonstrating controlled withdrawal rather than complete annihilation. It implicitly reasserts God's power over Egypt's most vital resource and its associated deity.
• תִּשָּׁאַרְנָה (tiššā’arnāh) - "shall they remain": From the root שָׁאַר (sha’ar), meaning "to be left over," "to remain." This highlights the specific boundary of the plague's cessation. Frogs in the river were to live, while those on land would die and be removed. It signifies God's exact authority not just to infest but also to set limits for His creation and judgments.

• "The frogs shall depart from you and from your houses and from your servants and from your people, and from your cities": This cumulative list signifies a thorough and comprehensive cleansing of the land from the pervasive infestation. Every sphere of Egyptian life—from the royal palace to the common citizen's dwelling and the entire urban landscape—would be freed, demonstrating the vast reach of the Lord's power to remove a plague.
• "Only in the Nile shall they remain": This phrase introduces a precise, divinely ordained boundary. It underscores God's ability to selectively remove and confine the plague, affirming that the cessation was not a natural process but a targeted act of divine sovereignty. It specifically challenges the power of Egyptian deities like Hapi and Heqet, by showing that their sphere of influence is entirely subject to the Lord's will.

Exodus 8 11 Bonus section

The request for Pharaoh to set the time for the plague's removal (Exod 8:9-10), preceding this verse, amplifies its significance. Pharaoh chose "tomorrow," removing any possibility that the plague's cessation was merely a coincidence or the natural end of the frog's lifecycle. This deliberate timing magnified the miracle, emphasizing that the Lord alone was capable of orchestrating such precise intervention, further highlighting His omnipotence over all natural forces and pagan deities. This event served a primary purpose: to make Pharaoh and the Egyptians "know that there is no one like the Lord our God" (Exod 8:10), preparing the way for future revelations of God's unmatched power. The divine distinction made in this verse, similar to that observed later (e.g., in the plagues of flies or darkness, which did not affect Goshen), demonstrated that the Lord possessed a deliberate purpose behind each plague, not just to punish, but to reveal Himself and rescue His people.

Exodus 8 11 Commentary

Exodus 8:11 is a powerful declaration of God's precise control over His creation and His judgments. Following Pharaoh's plea, and at the exact time he requested, the Lord demonstrated that His power was not only sufficient to initiate a devastating plague but also to withdraw it with meticulous accuracy. The complete removal of frogs from every human space, from the king's chambers to the humblest dwelling and the bustling cities, underscored the Lord's comprehensive authority. The deliberate exception, confining them "only in the Nile," was a profound theological statement. It reaffirmed the Nile as the frogs' natural habitat, while simultaneously challenging Egypt's idolatry; the very river considered a god and source of life, and its sacred amphibian creatures, were shown to be entirely subservient to the Lord's command. This distinction—frogs gone from the land but present in the river—proved the Lord's ability to micro-manage the plague, silencing any argument that its end was merely a natural occurrence. The stench of the dead frogs afterward further served as a visceral, undeniable testimony to the Lord's action and the worthlessness of the gods of Egypt.