Exodus 8:10 kjv

And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.

Exodus 8:10 nkjv

So he said, "Tomorrow." And he said, "Let it be according to your word, that you may know that there is no one like the LORD our God.

Exodus 8:10 niv

"Tomorrow," Pharaoh said. Moses replied, "It will be as you say, so that you may know there is no one like the LORD our God.

Exodus 8:10 esv

And he said, "Tomorrow." Moses said, "Be it as you say, so that you may know that there is no one like the LORD our God.

Exodus 8:10 nlt

"Do it tomorrow," Pharaoh said. "All right," Moses replied, "it will be as you have said. Then you will know that there is no one like the LORD our God.

Exodus 8 verses

Exodus 8 10 Meaning

Exodus 8:10 details a pivotal exchange between Moses and Pharaoh during the plague of frogs. Moses agrees to Pharaoh's chosen timing for the removal of the frogs, specifically "tomorrow," establishing an undeniable demonstration of God's power. The central purpose declared by Moses is so that Pharaoh, and by extension all Egypt, might truly know and acknowledge that there is no one, no other deity or power, comparable to the LORD, the God of Israel. This interaction sets the stage for a clear, undeniable miracle, eliminating any claim of coincidence.

Exodus 8 10 Context

Exodus chapter 8 details the second and third plagues, frogs and gnats. Prior to verse 10, the plague of frogs has enveloped Egypt, even entering the Pharaoh's palace and the homes of his officials and people. While Pharaoh's magicians were able to replicate the bringing up of frogs, they were unable to remove them, demonstrating a limitation in their power compared to Moses, who wielded the power of the LORD.

Pharaoh, under immense pressure from the pervasive frog infestation, calls for Moses and Aaron, requesting their intercession with the LORD to remove the frogs. It is at this critical juncture that Moses offers Pharaoh the unusual opportunity to choose the time for the miracle's cessation. This seemingly strange offer serves a crucial theological purpose. By allowing Pharaoh to name the exact moment for the plague's end, any claim of coincidence, natural cycle, or even the power of Egyptian deities (such as Heqet, the frog goddess) is utterly negated. Pharaoh's choice ensures that when the frogs die precisely at his stipulated time, the miraculous intervention of the LORD becomes indisputably clear. It directly challenges Pharaoh's perceived divine status and the efficacy of the Egyptian pantheon by demonstrating that YHWH, the God of Israel, exercises precise, complete, and unrivaled control over all creation.

Exodus 8 10 Word analysis

• And he said, "Tomorrow.":
  • He: Refers to Pharaoh. His simple, concise answer reflects his desperate state but also subtly, perhaps unconsciously, tries to assert some control by dictating a timeline.
  • Tomorrow. (Hebrew: מָחָר, machar): This single word, chosen by Pharaoh, is the linchpin for God's clear demonstration. It signifies a delay, but one that solidifies the miracle's undeniable nature, removing any possibility of chance.
• And Moses said, "Be it as you say,":
  • Moses said: Moses, acting as the LORD's direct representative, agrees to Pharaoh's chosen timing. This signifies God's complete control, unhindered even by human stipulations. God is so sovereign that He can perform His will even under specific, chosen conditions, making His power even more apparent.
  • "Be it as you say": (Hebrew: אֶל־כְּדָבְרְךָ, 'el-k'dav'r'kha, "according to your word"). Moses fully accommodates Pharaoh's choice of time. This showcases the LORD's confidence in His own power; He needs no advantage or hidden circumstances to manifest His supremacy.
• "so that you may know":
  • so that (Hebrew: לְמַעַן, lema'an, "in order that", "for the sake of"): This conjunction clearly states the divine purpose behind this specific timing of the miracle.
  • you may know (Hebrew: תֵּדַע, teida, "you may know/understand/experience"). The Hebrew yada' here implies a deep, experiential knowledge, not just intellectual acknowledgment. Pharaoh isn't simply being informed; he is being forced to confront and personally experience the reality of YHWH's unmatched power. This is the overarching pedagogical aim of the plagues.
• "that there is no one like the LORD our God.":
  • there is no one like: (Hebrew: כָּמֹכָה, kamocha, "like you/him"). This is a profound theological declaration of the LORD's incomparable nature. It directly refutes polytheism and any perceived power of other gods or even Pharaoh himself.
  • the LORD (Hebrew: יְהוָה, YHWH): The covenant name of God, indicating His personal, active, and redeeming presence, revealed specially to Israel. This emphasizes His identity as distinct from, and superior to, all pagan deities.
  • our God: Refers to God's specific covenant relationship with Israel, His chosen people. This phrase, coming from Moses, contrasts YHWH with the numerous gods of Egypt. While He is universal God, He is uniquely their God.

Exodus 8 10 Bonus section

• This episode exemplifies God's patience even in the face of human obstinacy. God could have simply removed the frogs, but He chooses a method that strategically eliminates excuses for unbelief, demonstrating His deep desire for all to truly "know" Him.
• The progression of the plagues builds towards this "knowing." Each plague adds to the evidence, but the specific request by Moses in 8:9, "Permit me to tell you when I shall pray for you...", and Pharaoh's response in 8:10 make the second plague's conclusion particularly potent for demonstrating specific divine timing and control.
• The precise, widespread death of the frogs and their subsequent gathering into piles (Exod 8:14) further emphasized the totality of God's act, making the miracle undeniable in its scope and effect.

Exodus 8 10 Commentary

Exodus 8:10 captures a crucial moment of divine pedagogy. God, through Moses, orchestrates a scenario designed to leave Pharaoh, and indeed all Egypt, no room for doubt concerning His singular power. By allowing Pharaoh to dictate the time for the plague's removal, the LORD highlights His absolute control over the natural world and refutes any potential attribution of the frogs' disappearance to natural causes, coincidences, or the power of Egyptian gods. Pharaoh's magicians, who could conjure frogs, failed utterly to remove them, underlining their limited capabilities against the sovereign LORD.

The phrase "so that you may know that there is no one like the LORD our God" is the theological core of the verse and a recurring theme throughout the plague narrative. This knowledge is not mere intellectual assent but a profound, experiential recognition of YHWH's unparalleled sovereignty and uniqueness. In a polytheistic culture where gods were numerous and often territorial, this statement forcefully asserts monotheism and the LORD's universal dominion. It demonstrates that the God of Israel transcends all created beings and all other purported deities, asserting His unmatched authority over life, death, and all natural forces. The exact timing underscores divine meticulousness, serving to glorify the true God and expose the impotence of false gods and human pride.