Exodus 7 1

Exodus 7:1 kjv

And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

Exodus 7:1 nkjv

So the LORD said to Moses: "See, I have made you as God to Pharaoh, and Aaron your brother shall be your prophet.

Exodus 7:1 niv

Then the LORD said to Moses, "See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.

Exodus 7:1 esv

And the LORD said to Moses, "See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.

Exodus 7:1 nlt

Then the LORD said to Moses, "Pay close attention to this. I will make you seem like God to Pharaoh, and your brother, Aaron, will be your prophet.

Exodus 7 1 Cross References

VerseTextReference
Ex 4:15-16"You shall speak to him and put the words in his mouth; and I will be with your mouth... He indeed shall be your spokesman to the people. He shall be as a mouth for you, and you shall be as God to him."Aaron as Moses' mouth, Moses as God to Aaron.
Deut 18:18"I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him."Prophetic role; a future Prophet like Moses (Christ).
Ps 82:6"I said, ‘You are gods, And all of you are children of the Most High.'"Judge as 'gods' by office, not essence.
John 10:34-36Jesus responds, "Is it not written in your law, 'I said, "You are gods"'? If He called them gods, to whom the word of God came...?"Christ refers to Psalm 82:6 for judicial authority.
Heb 1:1-2"God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son..."God's progressive revelation through prophets.
Ex 3:10"Come now therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt."Initial call to Moses.
Ex 5:1"Afterward Moses and Aaron went in and told Pharaoh, “Thus says the Lord God of Israel..."Moses and Aaron confronting Pharaoh.
Rom 9:17"For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.”"God's sovereignty over Pharaoh.
1 Pet 1:21"...through Him you believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God."God as ultimate authority and power.
2 Cor 3:7-11"But if the ministry of death, written and engraved on stones, was glorious... how will the ministry of the Spirit not be more glorious?"Compares Moses' glorious ministry (old covenant) with New.
Heb 3:1-6"Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, who was faithful to Him who appointed Him..."Christ greater than Moses, yet faithful in His house.
Deut 5:31"But as for you, stand here by Me, and I will speak to you all the commandments... And you shall teach them..."Moses as God's mediator for the Law.
Acts 7:37"This is that Moses who said to the children of Israel, ‘The Lord your God will raise up for you a Prophet from your brethren as I am.'"Stephen reiterates Moses' prophecy of Christ.
Jer 1:9"Then the Lord put forth His hand and touched my mouth, and the Lord said to me: “Behold, I have put My words in your mouth."Divine commissioning of a prophet (Jeremiah).
Num 12:7-8"Not so with My servant Moses; He is faithful in all My house. I speak with him face to face..."Uniqueness of Moses' direct relationship with God.
Ex 14:31"So the people feared the Lord, and believed the Lord and His servant Moses."Moses' authority affirmed by Israel.
Isa 45:5-7"I am the Lord, and there is no other; There is no God besides Me... I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things."Yahweh's supreme sovereignty over all.
Ps 105:26"He sent Moses His servant, And Aaron whom He had chosen."God's choice and sending of both.
Matt 17:5"While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!”"God declares His Son's supreme authority, fulfilling the Prophet like Moses.
Isa 9:6"For unto us a Child is born, Unto us a Son is given... His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace."The Son (Christ) who is "Mighty God".

Exodus 7 verses

Exodus 7 1 Meaning

Exodus 7:1 declares God's decisive appointment of Moses to a unique position of authority before Pharaoh. God informs Moses that He has consecrated him to act as God to Pharaoh, possessing divine authority, power, and judgment to confront the Egyptian ruler. Aaron, Moses' brother, is simultaneously designated as Moses' prophet, serving as the spokesman who will articulate Moses' (and thereby God's) commands to Pharaoh. This sets the stage for a confrontation between the one true God and the perceived deities and power of Egypt.

Exodus 7 1 Context

Exodus 7:1 arrives at a pivotal moment after a series of divine communications to Moses in chapters 3 through 6. Moses has received his call at the burning bush (Ex 3), been assured of God's presence and power, and overcome his initial reluctance and perceived inadequacies, including his struggle with speaking (Ex 4:10-16). He and Aaron have already approached Pharaoh (Ex 5:1-3) but were met with scorn and increased burdens on the Israelites, leading to doubt and despair among the people and Moses himself (Ex 5:20-23; Ex 6:9). God then reaffirms His covenant with Abraham, Isaac, and Jacob, and promises definitive action (Ex 6:2-8). Pharaoh, being a divine king in Egyptian thought, perceived as a god and mediator between humanity and the gods, presents a formidable opposition. This verse re-establishes the divine chain of command and emboldens Moses, setting the stage for the dramatic confrontation that will unfold through the plagues, directly challenging Pharaoh's authority and the power of Egypt's gods.

Exodus 7 1 Word analysis

  • And the Lord said:

    • And: Connects directly to the preceding narrative, showing a continuation of God's interaction with Moses following the setbacks.
    • The Lord (יְהוָה - Yahweh): The covenantal, personal, and supreme name of God, emphasizing His self-existent and immutable nature. This highlights that it is the ultimate, true God who is empowering Moses.
    • said: Implies direct divine communication, establishing the word as authoritative and divinely inspired.
  • to Moses,

    • Moses (מֹשֶׁה - Mosheh): The specific individual chosen by God. His name often associated with being "drawn out" (from water), symbolically linking him to the deliverance of Israel. God is commissioning a human agent.
  • "See,

    • See (רְאֵה - ra'ah): An imperative verb, a command to pay close attention. It calls for Moses to understand the profound reality of what is about to be revealed regarding his new status.
  • I have made you

    • I (אָנֹכִי - anokhi): Emphatic first-person singular pronoun, stressing God's singular authorship and power in this appointment.
    • have made (נָתַתִּי - natati): Perfect tense verb, meaning "I have given" or "I have placed/appointed." It signifies a completed action with lasting effect. This is a divine declaration, not a human aspiration.
  • as God

    • as (כְּ - k'rah): The Hebrew preposition (pronounced "k'rah"), meaning "like" or "as." This is crucial; Moses does not become God in essence but acts as God's authoritative representative.
    • God (אֱלֹהִים - Elohim): The generic term for "God" or "gods." In this context, it signifies Moses being endowed with God's authority, power, and judicial capacity over Pharaoh. Moses will act with God's sovereignty, manifesting divine judgment and decree before a ruler who considers himself divine and controls a pantheon of gods. This is a direct challenge (polemic) to Pharaoh's self-deification and the efficacy of Egypt's gods. Moses becomes God's regent or plenipotentiary.
  • to Pharaoh,

    • Pharaoh (פַּרְעֹה - Par'oh): The Egyptian king, seen by his people as a divine figure, often a living manifestation of Horus. He represents the highest human authority and the culmination of pagan power. Moses' confrontation is directly against this perceived divine and worldly power.
  • and Aaron your brother

    • and: Connects Aaron's role as subordinate to Moses' primary one.
    • Aaron (אַהֲרֹן - Aharon): Moses' older brother, previously appointed as Moses' spokesman.
    • your brother: Highlights their familial relationship and previously established partnership (Ex 4:14-16).
  • shall be your prophet."

    • shall be: Indicates a definitive future role, a divine assignment.
    • your prophet (נְבִיאֲךָ - nəvi’akha): Naviy meaning "prophet," "spokesman," or "proclaimer." In the biblical context, a prophet is one who speaks for God (or for someone imbued with divine authority). Here, Aaron receives messages from Moses and communicates them to Pharaoh. This establishes a clear chain of communication and authority: God to Moses, Moses to Aaron, Aaron to Pharaoh. This sets a paradigm for prophetic mediation, distinguishing true divine revelation from pagan practices.

Exodus 7 1 Bonus section

  • The elevation of Moses to function "as God" to Pharaoh is a direct theological counter-argument (polemic) against the prevailing Egyptian worldview, where Pharaoh himself was considered divine. It effectively declares Yahweh's complete superiority over the false gods and the deified king of Egypt.
  • This verse provides a crucial understanding of "prophet" (naviy) as one who speaks with the authority and words of another—in this case, Aaron speaking for Moses, who is speaking for God. This pattern of representation is vital to understanding the entire prophetic tradition in the Bible.
  • The phrase "I have made you as God" is not unique in scripture for humans exercising authority. Psalm 82:6 describes judges as "gods," meaning they represent God's divine justice on earth. Moses' role here extends beyond judicial; it includes executive power to enforce divine will through miraculous signs and judgments.
  • This commissioning marks God empowering a previously reluctant and doubting servant to confront the most powerful empire of his time, emphasizing that God qualifies those He calls, equipping them beyond their natural abilities.

Exodus 7 1 Commentary

Exodus 7:1 is a profoundly significant verse, marking a shift in the narrative as God escalates His engagement with Pharaoh and Israel's deliverance. It underscores God's unwavering sovereignty and commitment to His covenant promises. By declaring Moses "as God to Pharaoh," God invests Moses with absolute divine authority, not essence. Moses becomes the supreme agent through whom God will demonstrate His power and execute judgment upon Pharaoh and Egypt. This endowment equips Moses to face the arrogant and "divine" Pharaoh, acting as God's representative with full backing to pronounce plagues and execute decrees that reveal Yahweh's unparalleled might over all lesser "gods" and earthly rulers. Aaron's role as prophet clarifies the immediate mechanism: he will vocalize Moses' divine declarations, just as a true prophet speaks for God, leaving no ambiguity about the origin and power of the pronouncements made. This divine chain of command prepares for the ultimate showdown, affirming God's unfettered control even over the hardened heart of Pharaoh, fulfilling His predetermined plan for Israel's liberation and His own glorification.