Exodus 6:8 kjv
And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
Exodus 6:8 nkjv
And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the LORD.' "
Exodus 6:8 niv
And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.'?"
Exodus 6:8 esv
I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the LORD.'"
Exodus 6:8 nlt
I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your very own possession. I am the LORD!'"
Exodus 6 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 12:7 | Then the LORD appeared to Abram and said, "To your offspring I will give this land."... | First promise of land to Abraham. |
| Gen 15:18 | On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land..." | Covenant formally grants the land. |
| Gen 17:8 | The whole land of Canaan... I will give to you and your offspring forever as an everlasting possession... | Everlasting possession emphasized. |
| Gen 26:3 | Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands and will confirm the oath that I swore to Abraham your father. | Promise reaffirmed to Isaac, oath mentioned. |
| Gen 28:13 | And behold, the LORD stood above it and said, "I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring." | Promise reaffirmed to Jacob. |
| Ex 6:4 | I also established My covenant with them to give them the land of Canaan, the land of their sojournings. | God reiterates covenant for the land. |
| Ex 32:13 | Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self... 'I will multiply your offspring like the stars... and all this land that I have spoken of I will give to your offspring...'" | Moses reminds God of His oath to the patriarchs. |
| Deut 1:8 | See, I have set the land before you. Go in and take possession of the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them. | Command to enter the sworn land. |
| Deut 6:10 | "When the LORD your God brings you into the land that he swore to your fathers... to give you great and good cities that you did not build..." | Emphasis on God bringing them into the sworn land. |
| Deut 9:5 | Not because of your righteousness... but because of the wickedness... and to confirm the word that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob. | Fulfillment is due to God's oath, not Israel's merit. |
| Deut 26:9 | And he brought us into this place and gave us this land, a land flowing with milk and honey. | Past tense fulfillment of the promise. |
| Josh 1:6 | "Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them." | Joshua commissioned to lead Israel to the land. |
| Ps 105:8-11 | He remembers his covenant forever, the word that he commanded, for a thousand generations... He confirmed it to Jacob as a statute, to Israel as an everlasting covenant, saying, "To you I will give the land of Canaan as your portion for an inheritance." | God's remembrance of His covenant and sworn word. |
| Jer 32:21 | You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm and with great terror. And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. | Remembrance of God's faithful action in bringing them in. |
| Neh 9:15 | You gave them bread from heaven... You brought water... And you commanded them to go in to possess the land that You had sworn to give them. | God's provision and command to possess the promised land. |
| Acts 7:5 | Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. | Stephen’s summary of God’s promise to Abraham. |
| Acts 7:6-7 | God spoke to this effect, that his offspring would be sojourners in a land belonging to others... but God said, "I will bring them out from that land and here in this place serve me." | Prophecy of Israel's sojourning and deliverance. |
| Luke 1:73-75 | The oath that He swore to our father Abraham, to grant us that we, being delivered from the hand of our enemies, might serve Him without fear... | Refers to the Abrahamic oath, highlighting deliverance and service. |
| Heb 4:8-9 | For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath-rest for the people of God... | Points to a spiritual rest/inheritance beyond the physical land. |
| Heb 6:13-14 | For when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself, saying, "Surely I will bless you and multiply you." | Explains the certainty of God's oath because He swore by Himself. |
Exodus 6 verses
Exodus 6 8 Meaning
Exodus 6:8 conveys God’s fourth promise to Moses concerning the Israelites: He will bring them into the specific land that He had solemnly promised to their forefathers, Abraham, Isaac, and Jacob, through an unbreakable oath. Furthermore, God assures them He will permanently bestow this land upon them as a lasting inheritance, declaring His divine authority as Yahweh, the Lord, to guarantee the fulfillment of this sacred commitment.
Exodus 6 8 Context
Exodus 6:8 is part of God's second revelation to Moses (Exo 6:2-8), given in response to Moses' complaint and the Israelites' despair under increasing Egyptian oppression (Exo 5). Pharaoh had intensified the bondage, causing the people to lose hope and making them unreceptive to Moses’ initial message. In this passage, God identifies Himself explicitly as Yahweh, the God who makes and keeps covenants. He reaffirms His covenant promises made to Abraham, Isaac, and Jacob, emphasizing His active intervention ("I will bring you out," "I will deliver you," "I will redeem you," "I will take you as my people," "I will be your God," "I will bring you in," "I will give it to you for a possession"). Verse 8 specifically underscores the certainty of the land promise, directly addressing the core element of the Abrahamic Covenant and reassuring the suffering Israelites of its inevitable fulfillment.
Exodus 6 8 Word analysis
- וְהֵבֵאתִי ('v'heve'ti') - "And I will bring (you)": This is a waw consecutive perfect verb from the root bo' (to come, bring). The form is Qal imperfect, 1st person singular, future tense. It signifies God’s direct, sovereign action and commitment. It is a declarative, unwavering promise of divine intervention, emphasizing that it is God who will accomplish the delivery, not by Israel’s strength.
- אֶל הָאָרֶץ ('el ha'aretz') - "into the land": 'El' means "to, toward, into." 'Ha' is the definite article "the." 'Aretz' (אֶרֶץ) means "land, earth, ground." This specifies a distinct, concrete geographical territory, the land of Canaan.
- אֲשֶׁר נִשָּׂאתִי ('asher nissati') - "which I swore": 'Asher' is a relative pronoun "which, who." 'Nissati' (נִשָּׂאתִי) is a perfect verb, 1st person singular, from the root nasa' (נָשָׂא), meaning "to lift, bear, carry, take (an oath)." The phrase "to swear" (שְׁבוּעָה נָשָׂא shevû'ah nasa') implies lifting one's hand, a common ancient gesture for taking an oath, indicating a solemn, unbreakable promise. God swearing an oath underscores the absolute certainty and inviolability of His word, often referred to as swearing by His own name or character as there is none greater than Himself.
- אֶת־יָדִי ('et-yadi') - "My hand": This literally means "my hand" and specifies the method of swearing an oath, "lifting up My hand" (as translated in some versions). It is an anthropomorphism indicating the solemnity and divine authority behind the oath, a pledge that cannot be broken. This phrase strongly emphasizes the divine commitment and immutable nature of the promise.
- לָתֵת ('la'tet') - "to give": Infinitive construct from the root natan (נָתַן), "to give, place, set." This clarifies the intent of the oath: to bestow, not merely to show or visit. The land is a divine gift.
- אֹתָהּ ('otah') - "it" (referring to the land).
- לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב ('l'Avraham, l'Yitzchaq, ul'Ya'aqov') - "to Abraham, to Isaac, and to Jacob": Emphasizes the continuity and generational nature of God's covenant promises, linking the current generation back to the patriarchs. It shows that God remembers His covenant with their ancestors and will fulfill it in due time. This historical anchoring adds immense weight and trustworthiness to the promise.
- וְנָתַתִּי ('v'natati') - "And I will give": Repetition of the giving verb, now in a perfect tense indicating completed action or strong commitment. Reinforces the definitive nature of the grant.
- אֹתָהּ לָכֶם מוֹרָשָׁה ('otah lachem morasha') - "it to you for a possession (inheritance)": 'Morasha' (מוֹרָשָׁה) signifies an inherited property, a perpetual possession that passes down through generations. It underscores the permanence and lasting legacy of the land grant. This is not a temporary gift but a lasting inheritance for Israel as a people.
- אֲנִי יְהוָה ('Ani Yahweh') - "I am the LORD": The definitive declaration of God's identity as the covenant-keeping, sovereign Lord. This assertion of divine selfhood acts as the ultimate guarantee. It differentiates the God of Israel from the gods of Egypt, demonstrating His unique power and authority to accomplish what He promises. This declaration forms a powerful theological and polemical statement.
Words-group analysis:
- "I will bring you into the land": This phrase signifies the divine initiative and active leading. God is the primary agent, taking His people from bondage to promised liberty and dwelling. It's a journey guided and powered by His might.
- "which I swore with uplifted hand to give to Abraham, to Isaac, and to Jacob": This highlights the unwavering certainty of God's promises. The "uplifted hand" signifies a solemn oath, making the promise legally and divinely binding. The multi-generational mention underscores the eternal nature of God's covenant with His chosen lineage. The promises given centuries ago are still valid and remembered by God.
- "And I will give it to you for a possession": This goes beyond just "bringing in"; it ensures permanence. The land is not merely for occupation but for a lasting inheritance for the collective people, not just for an individual. It confirms a stable, permanent future.
- "I am the LORD": This closing statement authenticates all previous promises. It declares God’s absolute power, faithfulness, and unique divine identity. It’s God's signature, guaranteeing that all He has said will indeed come to pass, challenging any doubts based on current circumstances or the power of any earthly ruler like Pharaoh. This is a claim of ultimate authority over creation and history.
Exodus 6 8 Bonus section
The four promises in Exodus 6:6-8 (bring out, deliver, redeem, take as people, bring in to the land, give for a possession) form a theological crescendo, culminating in the assurance of the land. Each promise builds on the previous one, painting a comprehensive picture of God's redemptive work. The concept of "inheritance" (מֹרָשָׁה, morasha) is deeply significant in Hebrew thought, implying not just possession but a birthright passed down, confirming Israel's lasting identity and connection to the land under God's perpetual decree. The fulfillment of this promise of the land through Joshua, as seen later in the book of Joshua, testifies to God's complete faithfulness. However, the New Testament also reinterprets this physical inheritance in spiritual terms, pointing to a heavenly rest and eternal inheritance for all believers (e.g., in Hebrews), demonstrating that God's promises can have both immediate historical fulfillment and deeper, future-oriented spiritual realities. This layered fulfillment demonstrates the richness and continuity of God's redemptive plan across testaments.
Exodus 6 8 Commentary
Exodus 6:8 represents a pivotal declaration within God's self-revelation to Moses, emphasizing the certainty of the land promise central to the Abrahamic Covenant. Despite Israel's despair and Egypt's oppression, God's promise stands inviolable because it rests upon His very character as Yahweh, the covenant-keeping God who acts with absolute authority. The repeated "I will" statements (from Ex 6:6-8) culminate in this promise of inherited land, showing God's determination to bring His people to their promised rest and possession. The mention of His "uplifted hand" when swearing to the patriarchs elevates this from a mere statement to a sacred, unbreakable oath. This verse assures the people that their ultimate destiny is tied to God's faithful character and His specific, historical commitments, serving as a beacon of hope against the immediate darkness. It’s a testament to divine sovereignty ensuring that God’s long-standing plan for Israel will not be thwarted.