Exodus 6:6 kjv
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Exodus 6:6 nkjv
Therefore say to the children of Israel: 'I am the LORD; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments.
Exodus 6:6 niv
"Therefore, say to the Israelites: 'I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment.
Exodus 6:6 esv
Say therefore to the people of Israel, 'I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment.
Exodus 6:6 nlt
"Therefore, say to the people of Israel: 'I am the LORD. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment.
Exodus 6 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 3:14 | God said to Moses, "I AM WHO I AM." He said, "Thus you shall say... 'I AM has sent me to you.'" | God's self-identification, YHWH. |
| Exod 3:17 | I have promised to bring you up... out of the affliction of Egypt... | God's promise to lead out. |
| Exod 12:51 | And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts. | Fulfillment of the promise to bring out. |
| Exod 13:3 | Then Moses said to the people, "Remember this day in which you came out from Egypt... for by a strong hand the Lord brought you out." | Recalling the strong hand in liberation. |
| Num 33:4 | ...while the Egyptians were burying all their firstborn... On their gods also the Lord had executed judgments. | Judgments upon Egyptian gods. |
| Deut 4:34 | ...has any god ever attempted to go and take a nation for himself... with mighty acts, and with a strong hand and an outstretched arm...? | God's unique display of power through an outstretched arm. |
| Deut 7:8 | It was because the Lord loved you and kept the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery... | Redemption linked to God's love and covenant. |
| Deut 9:26 | ...O Lord GOD, do not destroy your people and your heritage, whom you have redeemed by your greatness... and brought out of Egypt with a mighty hand. | Remembrance of redemption by a mighty hand. |
| Neh 9:11 | You divided the sea before them, so that they passed through... but you cast their pursuers into the depths, as a stone into mighty waters. | God's powerful act of division and judgment. |
| Ps 77:14-15 | You are the God who works wonders... You with your arm redeemed your people... | Redemption through God's arm. |
| Ps 105:27-36 | He sent signs among them and wonders in the land of Ham... He struck down every firstborn... | God's judgments (plagues) upon Egypt. |
| Ps 135:9 | He sent signs and wonders into the midst of you, O Egypt, against Pharaoh and all his servants. | Confirmation of divine judgments in Egypt. |
| Ps 136:11-12 | To him who brought Israel out from among them, for his steadfast love endures forever; with a strong hand and an outstretched arm... | Remembering God's power in the Exodus. |
| Isa 43:3 | For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt as your ransom, Cush and Seba in exchange for you. | "I am the Lord" linked to redemption/ransom. |
| Isa 51:10-11 | Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? | Remembering the Exodus as the path for the redeemed. |
| Jer 32:21 | You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror. | Reinforcement of the outstretched arm and judgments. |
| Mic 6:4 | For I brought you up from the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam. | God recalling His past acts of bringing out and redeeming. |
| Rom 3:24 | ...and are justified by his grace as a gift, through the redemption that is in Christ Jesus... | New Covenant spiritual redemption through Christ. |
| Gal 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us... | Christ as the ultimate Redeemer. |
| Tit 2:14 | ...who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession... | Christ's self-giving as a redemptive act. |
| 1 Pet 1:18-19 | ...knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things... but with the precious blood of Christ... | Spiritual redemption with the blood of Christ, a perfect type of physical redemption. |
| Heb 9:12 | He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. | Christ securing eternal redemption. |
Exodus 6 verses
Exodus 6 6 Meaning
Exodus 6:6 conveys God's sovereign commitment to deliver Israel from Egyptian bondage through a series of divine interventions. It announces four distinct promises of liberation and redemption, emphasizing God's inherent power and His fidelity to His covenant. God reveals Himself by His personal name, YHWH, affirming His authority to act mightily on behalf of His people against their oppressors, bringing forth great judgments upon Egypt.
Exodus 6 6 Context
Exodus 6:6 occurs immediately after Moses, deeply discouraged by Pharaoh's increased oppression, questions God's effectiveness (Exod 5:22-23). God responds by reaffirming His identity, power, and faithfulness to His covenant with Abraham, Isaac, and Jacob (Exod 6:2-5). This verse is part of God's renewed revelation to Moses, articulating a detailed plan for Israel's liberation. It functions as a direct divine address, instructing Moses what to tell the Israelites to bolster their hope amidst despair. Historically, it prepares both Moses and the Israelites for the mighty displays of divine power through the plagues that would follow, culminating in the Exodus itself. In the broader literary context of the Pentateuch, it establishes a foundational redemptive event for the nation of Israel, showcasing God's sovereignty over earthly powers and false deities.
Exodus 6 6 Word analysis
- Therefore: This adverb links God's renewed promises (v. 6-8) to His remembrance of the covenant with the patriarchs (v. 2-5) and Moses's discouragement. It signals a divine response to human despair, indicating that God is acting precisely because He has heard their groaning and remembered His promise.
- say to the Israelites: This command signifies divine delegation and authority. Moses is not speaking his own words but serving as a direct messenger of God's revealed will and promise.
- 'I am the Lord' (אֲנִי יְהוָה - Ani YHWH): This is a profound declaration of God's self-existence, unique identity, and covenant fidelity. "YHWH" (often rendered LORD in all caps) is God's proper covenant name, revealed earlier to Moses (Exod 3:14-15) as "I AM WHO I AM." Its use here reassures Israel that the unchanging, all-powerful God of their fathers is about to act decisively. This stands in direct contrast to the multiplicity and weakness of the Egyptian gods, emphasizing His singular authority and ultimate power over creation and kings.
- and I will bring you out (וְהוֹצֵאתִי אֶתְכֶם - v'hotzeti etchem): The first of four powerful "I will" statements (Exod 6:6-8) demonstrating God's initiative and commitment. Hotzeti means "to bring out," implying a removal from a specific place. It directly addresses the Israelites' current physical location under oppressive control. This promise sets the stage for the Exodus.
- from under the burdens (מִתַּחַת סִבְלֹת - mittachat sivlot): Refers to the physical oppression and hard labor imposed by the Egyptians (Exod 1:11, 2:11, 5:4). God's action addresses the tangible suffering of His people.
- of the Egyptians: Identifies the direct oppressors and highlights that God's deliverance is specifically from this foreign power.
- and I will deliver you (וְהִצַּלְתִּי אֶתְכֶם - v'hitzalti etchem): The second "I will" statement. Hitzalti implies a snatching away from danger or peril, rescuing. While "bringing out" refers to a change of location, "delivering" speaks to an act of saving from imminent harm and danger. It implies a more forceful and active rescue.
- from their bondage (מֵעֲבֹדָתָם - me'avodatam): Refers specifically to the system of slavery and forced service, contrasting with "burdens" which focused on the heavy work itself. God promises an end to their entire state of servitude.
- and I will redeem you (וְגָאַלְתִּי אֶתְכֶם - v'ga'alti etchem): The third crucial "I will" promise. The Hebrew term ga'al (to redeem) carries the nuance of acting as a go'el (kinsman-redeemer), implying intervention on behalf of a relative, often involving a price or a strong arm of liberation from bondage. It points to a unique relationship God has with Israel, treating them as His kin, and His decisive act to set them free from ownership by another. This sets the theological foundation for the later concept of spiritual redemption through Christ.
- with an outstretched arm (בִּזְרוֹעַ נְטוּיָה - bizroa' netuyah): A powerful anthropomorphic metaphor for God's visible, mighty, and irresistible power. It conveys the idea of God actively exerting His strength, typically associated with direct intervention and miraculous deeds. This imagery frequently recurs in scripture when describing the Exodus.
- and with great judgments (וּבִשְׁפָטִים גְּדֹלִים - uvishpatim gedolim): Refers to the plagues (Exod 7-12) and the ultimate defeat of Pharaoh and his army. These were not random acts but divine pronouncements and executions of justice against Egypt and their false gods. The "great judgments" serve to demonstrate God's sovereignty over all creation and His vindication of His people.
Exodus 6 6 Bonus section
This verse initiates the series of God's "four great 'I Will' promises" found in Exodus 6:6-8. These four declarations ("I will bring you out," "I will deliver you," "I will redeem you," "I will take you for My people," and by extension, "I will bring you into the land") serve as the structural backbone of God's redemptive plan for Israel, defining their identity and destiny. Each "I will" builds upon the previous, painting a holistic picture of divine salvation. The repeated "Ani YHWH" (I am the Lord) throughout this passage (v. 2, 6, 8) underscores God's personal authority and ensures His promises are irrevocable. This emphasis on His Name serves as a direct challenge to the authority and supposed divinity of Pharaoh and the efficacy of Egyptian gods, demonstrating YHWH's ultimate sovereignty through the unfolding events.
Exodus 6 6 Commentary
Exodus 6:6 is a foundational statement of God's redemptive purpose for Israel. In response to Moses's disheartened questioning and Israel's desperate cries, God emphatically declares His identity as YHWH, the covenant-keeping God. He pronounces three interconnected "I will" promises within this verse, which are elaborated upon in the subsequent verses (Exod 6:6-8) as four promises in total. These promises – to bring them out, to deliver them, and to redeem them – showcase different facets of God's liberating work. "Bringing out" speaks to the physical extraction from oppression, "delivering" points to a forceful rescue from danger, and "redeeming" carries the rich theological weight of a go'el, one who liberates a kinsman, often through power or price, emphasizing God's intimate relationship with Israel. The means by which this deliverance will occur are specified: "with an outstretched arm," symbolizing God's overt and invincible power, and "with great judgments," referring to the divine wrath expressed through the plagues against Egypt and its false gods. This verse establishes that Israel's freedom is entirely God's doing, a testament to His might, His justice, and His unfailing covenant faithfulness.