Exodus 6:29 kjv
That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
Exodus 6:29 nkjv
that the LORD spoke to Moses, saying, "I am the LORD. Speak to Pharaoh king of Egypt all that I say to you."
Exodus 6:29 niv
he said to him, "I am the LORD. Tell Pharaoh king of Egypt everything I tell you."
Exodus 6:29 esv
the LORD said to Moses, "I am the LORD; tell Pharaoh king of Egypt all that I say to you."
Exodus 6:29 nlt
he said to him, "I am the LORD! Tell Pharaoh, the king of Egypt, everything I am telling you."
Exodus 6 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 3:10 | "...I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt." | Initial call and mission |
| Exod 3:14 | God said to Moses, "I AM WHO I AM." | God's self-revelation (EHYEH ASHER EHYEH) |
| Exod 6:2 | God spoke to Moses and said to him, "I am the LORD." | Direct self-identification, foundational to Exod 6 |
| Exod 6:6 | Say therefore to the people of Israel, 'I am the LORD...' | Promise of deliverance based on His name |
| Lev 19:3 | "...I am the LORD your God." | Common identifier for commands/authority |
| Num 23:19 | God is not a man, that he should lie, nor a son of man, that he should change his mind. | God's unchangeableness and faithfulness |
| Deut 18:18 | I will raise up for them a prophet like you from among their brothers... | Standard for a prophet delivering God's words |
| Isa 43:11 | I, I am the LORD, and besides me there is no savior. | Assertion of unique deity and salvation |
| Isa 44:6 | I am the first and I am the last; besides me there is no God. | Absolute uniqueness of God |
| Jer 1:7 | But the LORD said to me, "Do not say, 'I am only a youth'; for to all to whom I send you, you shall go, and whatever I command you, you shall speak." | Prophetic commission to speak God's words |
| Ezek 2:7 | And you shall speak my words to them... | Emphasis on exact message delivery |
| Mal 3:6 | "For I the LORD do not change; therefore you, O children of Jacob, are not consumed." | God's immutability reinforces His promises |
| Psa 83:18 | Let them know that you, whose name is the LORD— you alone are the Most High over all the earth. | Declaration of God's supreme authority |
| John 12:49 | For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment... | Jesus as the perfect messenger of God |
| Acts 20:27 | For I did not shrink from declaring to you the whole counsel of God. | Paul's faithfulness in delivering God's truth |
| Rom 9:17 | For the Scripture says to Pharaoh, "For this very purpose I have raised you up..." | God's sovereign control over Pharaoh |
| Heb 1:1 | Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son. | God's continuous revelation through messengers |
| Jas 1:17 | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | God's unchanging nature |
| Rev 1:8 | "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." | Reiteration of divine self-existence and power |
Exodus 6 verses
Exodus 6 29 Meaning
Exodus 6:29 records God's direct and unwavering command to Moses, reasserting His divine identity and absolute authority ("I am the Lord") before instructing Moses to faithfully deliver His entire message to Pharaoh, the king of Egypt. This verse underscores God's sovereignty and His expectation that His chosen messenger would speak His words precisely, without alteration or hesitation, despite prior resistance from both the Israelites and Moses himself.
Exodus 6 29 Context
Exodus 6:29 is situated immediately after God re-confirms His covenant name YHWH (the LORD) and reiterates His promises of deliverance and land to Moses (Exod 6:1-8). This reaffirmation comes as a response to Moses' prior despair and complaint about the intensified oppression following his initial confrontation with Pharaoh (Exod 5:20-23). After God assures Moses of His plan and power (Exod 6:1-8), Moses conveys the message to the demoralized Israelites, who do not listen (Exod 6:9). God then again commands Moses to speak to Pharaoh (Exod 6:10-11). Moses, burdened by his own sense of inadequacy ("uncircumcised lips"), expresses doubt about Pharaoh listening to him (Exod 6:12). Exodus 6:13 acts as an important bridge, stating that God gave Moses and Aaron a command for both the Israelites and Pharaoh. Then, a genealogy (Exod 6:14-27) is inserted, meticulously tracing Moses and Aaron's lineage, especially through Levi, to validate their standing and divine appointment to their critical roles. Following this, Exodus 6:28 reaffirms that the LORD spoke to Moses in Egypt, setting the stage for verse 29, which restates the direct, forceful, and complete command to confront Pharaoh. This immediate repetition highlights the persistence of God's will despite Moses' renewed hesitancy, immediately apparent in the following verse (Exod 6:30).
Exodus 6 29 Word analysis
- The Lord said (וַיְדַבֵּר יְהוָה -
Vayedabber YHWH):Vayedabber(fromdabbar): More than "to say," it implies to speak emphatically, giving weight to the communication. This isn't a casual remark but a solemn utterance.YHWH: The divine covenant name, often transliterated as LORD (in small caps) in English Bibles. This is the personal, relational name of God revealed to Moses at the burning bush (Exod 3:15). Its repetition here, especially linked to "I am the Lord," powerfully emphasizes His unique identity, unchangeable nature, and faithfulness to His covenant promises.
- to Moses (אֶל־מֹשֶׁה -
el-Mosheh): God's chosen intermediary. The direct address underscores Moses' specific and indispensable role in God's plan. - 'I am the Lord' (אֲנִי יְהוָה -
ani YHWH):ani(I) +YHWH: This phrase is a powerful self-affirmation of God's sole existence, absolute sovereignty, and fidelity. It echoes His initial self-revelation (Exod 3:14 "I AM WHO I AM") and His declaration earlier in this chapter (Exod 6:2, 6, 7, 8).- Significance: It's a polemical statement against the many gods of Egypt and Pharaoh's own assumed divine status. It declares His supremacy over all powers, earthly or perceived divine.
- Tell Pharaoh king of Egypt (דַּבֵּר אֶל־פַּרְעֹה מֶלֶךְ מִצְרַיִם -
dabber el-Par'oh melech Mitsrayim):dabber: The imperative form, commanding immediate and direct speech.- Pharaoh, king of Egypt: Emphasizes the recipient as the ultimate human authority in Egypt, yet contrasted with the divine authority of YHWH. Pharaoh's identity as a human ruler of a geographical land is intentionally juxtaposed with the boundless divine identity of the LORD.
- everything I tell you (אֵת כָּל־אֲשֶׁר אֲנִי דֹּבֵר אֵלֶיךָ -
et kol-asher ani dober eleykha):kol-asher(all which/everything): This crucial phrase demands complete and unadulterated transmission of the divine message. Moses is not to filter, modify, or omit any part of God's words.ani dober eleykha(I am speaking to you): Reinforces the direct, divine origin of the message. This sets the standard for prophetic ministry throughout the Bible: prophets are simply channels for God's revealed truth.
Exodus 6 29 Bonus section
The preceding genealogies in Exodus 6:14-27, especially Moses and Aaron's detailed lineage, play a significant role. They validate Moses and Aaron's standing within Israel, providing the ancestral context that assures the original Israelite audience (and later readers) of their legitimate appointment. After their initial failure and Moses' subsequent protest, the insertion of this genealogy before the explicit re-commissioning in 6:29 helps to bolster the authority and credibility of these two individuals as God's designated leaders for His people, thus preparing for the narrative's renewed focus on the confrontation with Pharaoh. It reinforces that those whom God calls, He also equips and authenticates through His providential plan, which includes their very heritage.
Exodus 6 29 Commentary
Exodus 6:29 serves as a potent re-commissioning of Moses, firmly grounding his authority not in his own ability or lineage, but in the unassailable identity and sovereign will of God Himself. The emphatic "I am the Lord" is the bedrock of this command, confronting Moses' deep-seated reluctance ("uncircumcised lips") and ensuring he understands the source of the message. This divine affirmation acts as both encouragement and a stark reminder of God's unchanging plan despite human frailty or worldly opposition.
The instruction to "tell Pharaoh king of Egypt everything I tell you" is central to understanding the nature of biblical prophecy. Moses is explicitly commanded to be a pure vessel, transmitting God's exact words. There is no room for adding, subtracting, or altering the divine message, which would effectively dilute its authority and divine intent. This establishes a foundational principle for all who claim to speak on God's behalf, emphasizing faithfulness to His word. The unfolding narrative demonstrates God's persistent pursuit of His purpose through His chosen, even imperfect, instruments. This highlights that God’s mission will succeed, not due to the strength of His servants, but solely through His omnipotence and faithfulness to His covenant name. It also implicitly sets the stage for the dramatic confrontation to come, where the true identity of "the Lord" will be revealed through mighty acts, overcoming all of Egypt’s gods and its supreme ruler.