Exodus 6:28 kjv
And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,
Exodus 6:28 nkjv
And it came to pass, on the day the LORD spoke to Moses in the land of Egypt,
Exodus 6:28 niv
Now when the LORD spoke to Moses in Egypt,
Exodus 6:28 esv
On the day when the LORD spoke to Moses in the land of Egypt,
Exodus 6:28 nlt
When the LORD spoke to Moses in the land of Egypt,
Exodus 6 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 3:10 | "Come now therefore, and I will send thee unto Pharaoh..." | God sends Moses to Pharaoh. |
| Ex 4:15 | "And thou shalt speak unto him, and put words in his mouth..." | God will put words in Moses' mouth. |
| Ex 6:13 | "And the LORD spake unto Moses and unto Aaron... give them a charge unto Pharaoh..." | Initial charge before genealogy. |
| Ex 6:29 | "Then the LORD spake unto Moses, saying, I am the LORD..." | Direct follow-up to this verse, reaffirming call. |
| Ex 7:2 | "Thou shalt speak all that I command thee..." | Moses' command to speak directly from God. |
| Ex 7:6 | "And Moses and Aaron did as the LORD commanded them..." | Obedience to God's command. |
| Jer 1:7 | "But the LORD said unto me, Say not, I am a child... whatsoever I command thee thou shalt speak." | Prophetic call and divine instruction. |
| Ez 2:7 | "And thou shalt speak my words unto them, whether they will hear, or whether they will forbear..." | Prophet's duty to deliver God's word. |
| Jn 12:49-50 | "For I have not spoken of myself; but the Father... he gave me a commandment, what I should say..." | Christ's words directly from the Father. |
| Deut 4:10 | "the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me..." | Specific instances of God speaking. |
| Num 12:8 | "With him will I speak mouth to mouth, even apparently..." | Unique intimacy of God's speaking to Moses. |
| Deut 18:18 | "I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth..." | Promise of a prophet like Moses, words in mouth. |
| Ex 6:3 | "And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them." | God reveals His covenant name YHWH. |
| Ex 14:1-4 | God directs Israel's movement for His glory in Egypt. | God's sovereign control in Egypt. |
| Isa 55:11 | "So shall my word be that goeth forth out of my mouth..." | Effectiveness of God's spoken word. |
| Amos 3:7 | "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets." | God's revelation to His servants. |
| Heb 1:1-2 | "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets..." | God's historical pattern of speaking. |
| 1 Cor 14:37 | "If any man think himself to be a prophet... let him acknowledge that the things that I write unto you are the commandments of the Lord." | Recognizing divine authority in spoken word. |
| Jer 23:29 | "Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?" | Power and impact of God's word. |
| Mt 10:20 | "For it is not ye that speak, but the Spirit of your Father which speaketh in you." | God empowering His messengers to speak. |
| Ex 4:10 | "O my Lord, I am not eloquent... for I am slow of speech, and of a slow tongue." | Moses' initial hesitation and limitations. |
| Ex 6:30 | "And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?" | Moses' continued sense of inadequacy. |
Exodus 6 verses
Exodus 6 28 Meaning
Exodus 6:28 serves as a crucial narrative transition, explicitly stating that it was "on the day" God spoke to Moses in Egypt. This verse immediately precedes the re-statement of God's command for Moses to speak to Pharaoh, underscoring the divine origin of the mission and re-establishing the direct communication between God and His chosen deliverer. It bridges the genealogical interlude with the continuation of God's plan for the liberation of Israel from Egyptian bondage.
Exodus 6 28 Context
Exodus chapter 6 is a pivotal section within the book of Exodus. Verses 2-13 record God's renewed promise to Moses, emphasizing His covenant name YHWH and His intention to deliver Israel and bring them to the promised land. Moses, however, feels inadequate due to Israel's unresponsiveness and his own perceived inability to speak effectively (6:12). Immediately following this, verses 14-27 provide a detailed genealogical account of the tribes of Reuben, Simeon, and Levi, culminating in the lineage of Moses and Aaron. This genealogical interlude establishes their credible lineage, reinforcing their credentials and authority as appointed leaders of Israel. Exodus 6:28, therefore, serves as a narrative resumption and reaffirmation after this significant interlude. It transitions back to the divine instruction given to Moses, setting the stage for the dramatic confrontation with Pharaoh that follows in chapter 7 and subsequent chapters. It signals God's steadfast purpose despite earlier setbacks and Moses' continued hesitations.
Exodus 6 28 Word analysis
- And it was (וַיְהִי - vay·hî): A common Hebrew narrative marker, indicating a sequential event or a new phase in the story. It often translates as "and it came to pass" or "now it was." Here, it marks a transition, re-focusing on God's interaction with Moses after the genealogical digression. It signals continuity of the divine plan.
- on the day (בְּי֥וֹם - bə·yōm): While "day" (yom) can refer to a literal 24-hour period, in this context it implies a specific period or moment of significant action. It underscores the precise nature of divine timing and communication, implying this was a notable instance of God's address to Moses, distinct from others.
- spoken (דִּבֶּ֨ר - dib·ber): This is the Piel stem of the verb dabar, meaning "to speak," "to say," "to command." The Piel stem intensifies the action, implying a definitive, purposeful, and authoritative declaration. It denotes not just an utterance, but a weighty communication or command from God. This emphasizes the gravity and authority of the message to follow.
- The LORD (יהוה - YHWH): This is the Tetragrammaton, God's personal, covenantal name. Its use here reinforces the promises made earlier in Ex 6:2-3, where God reveals this name to Moses, signifying His active presence, faithfulness, and unwavering commitment to His covenant with Israel. It speaks to His omnipotent and unique nature, distinct from any Egyptian deity.
- to Moses (אֶל־מֹשֶׁה֮ - ’el-mō·šeh): Direct address, highlighting Moses' unique role as God's chosen prophet and mediator for Israel. This specific targeting underscores the personal nature of God's call and His preparation of Moses for leadership.
- in the land (בְּאֶ֣רֶץ - bə·’e·reṣ): Specifies the location. "In the land of" connects God's action to the geographical setting. This means God's power and instruction are not limited by Pharaoh's domain or Israel's bondage.
- of Egypt (מִצְרָ֑יִם - miṣ·ra·yim): The setting of the narrative and the place of Israel's affliction. It underscores God's ability to act definitively and powerfully within the very land of their oppression, demonstrating His sovereignty over all nations and their rulers.
Words-group by words-group analysis:
- "And it was on the day spoken The LORD": This phrase functions as a reaffirmation of the divine directive. After the break in the narrative for the genealogy, it immediately re-establishes God's active engagement and the authority of the message delivered. The timing is important, signaling a new, determined phase in God's plan.
- "The LORD to Moses": This highlights the unique relationship and communication channel. God is not speaking generally but directly to His appointed servant, preparing him for the weighty task ahead. This direct commission empowers Moses with divine authority.
- "in the land of Egypt": This geographically anchors God's intervention within the specific context of Israel's bondage. It emphasizes that God's power and promises are effectual precisely where His people are oppressed, demonstrating His imminent action to deliver them from the very domain of the oppressor. It sets the immediate physical stage for the unfolding conflict between YHWH and Pharaoh.
Exodus 6 28 Bonus section
- The placement of this verse immediately after the genealogy suggests a literary device to legitimize Moses and Aaron for the demanding task ahead, presenting them not just as individuals but as part of a divinely ordered lineage, ready to fulfill their role in redemptive history.
- The emphasis on "the LORD" (YHWH) repeatedly throughout this chapter and in this verse counters the polytheistic environment of Egypt, asserting the singular sovereignty and faithfulness of Israel's God over all other gods, and over Pharaoh himself, who was seen as divine.
- The concise nature of the verse, though a transitional marker, carries immense theological weight by underlining the direct, unmediated communication from God to His chosen deliverer at a crucial juncture of redemptive history. It highlights God's continuous and active involvement in the unfolding events.
Exodus 6 28 Commentary
Exodus 6:28 is not merely a chronological marker but a deliberate narrative reset. Following the important, though somewhat interrupting, genealogical list, this verse immediately restores focus to the primary interaction: God's command to Moses. It firmly reminds the reader of the divine origin of Moses' mission, reinforcing that his subsequent actions will not be his own but a direct outworking of God’s explicit instructions. The mention of "the land of Egypt" stresses that God is fully aware of and active within the oppressive context, ready to intervene. This verse functions as a renewed commissioning, despite Moses' earlier misgivings (6:12, 30), highlighting God's steadfast purpose and His patience in dealing with His chosen, preparing the stage for the final confrontation and liberation. It speaks to God's persistent commitment to His covenant promises.