Exodus 6 27

Exodus 6:27 kjv

These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

Exodus 6:27 nkjv

These are the ones who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are the same Moses and Aaron.

Exodus 6:27 niv

They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt?this same Moses and Aaron.

Exodus 6:27 esv

It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.

Exodus 6:27 nlt

It was Moses and Aaron who spoke to Pharaoh, the king of Egypt, about leading the people of Israel out of Egypt.

Exodus 6 verses

Exodus 6 27 Meaning

Exodus 6:27 re-emphasizes the pivotal role of Moses and Aaron as divinely appointed agents for the liberation of the Israelites. It confirms their identity as the specific leaders mentioned in the preceding genealogies (Exod 6:14-26) and in earlier narrative points (Exod 6:10-13), underscoring that they were directly commissioned by the LORD to lead the "children of Israel" out of Egyptian bondage. The verse particularly highlights that this deliverance was not a chaotic escape but an organized, military-like procession, demonstrating God's meticulous control and sovereign power over the departing nation.

Exodus 6 27 Context

Exodus 6:27 concludes the extensive genealogy provided in Exodus 6:14-26, which meticulously traces the lineage of Moses and Aaron through Levi. The primary purpose of these genealogies within the Exodus narrative is not merely to record history but to establish their legitimate Israelite heritage and, crucially, their divinely sanctioned authority for the monumental task of confronting Pharaoh and leading Israel out of bondage. Exodus 6:27 acts as a summarizing statement and a powerful bridge, reiterating that the Moses and Aaron just listed genealogically are indeed the same ones previously introduced and commissioned by the LORD (Exod 6:10-13). It directly links their established identity to the pivotal act of bringing out "the children of Israel" from Egypt "according to their armies," thereby transitioning the focus back to the unfolding narrative of the Exodus itself. Historically, the organized departure of such a vast population was unprecedented, highlighting God's meticulous divine orchestration and ultimate power over a dominant world superpower.

Exodus 6 27 Word analysis

• "These" (אֵלֶּה ’êl·leh): Refers directly back to the Moses and Aaron whose detailed genealogies (Levi through Amram to Moses and Aaron) were just provided in verses 14-26. This connective word confirms the identity of the figures within the family tree as the active protagonists in the narrative. Significance: It establishes their divinely ordained lineage and authority within the Israelite community, linking them firmly to their patriarchal roots and confirming their suitability for the leadership role.

• "are the same Moses and Aaron" (הוּא מֹשֶׁה וְאַהֲרֹן hū’ Mōšeh wə’Ahărōn): This is an emphatic declaration, literally "He (is) Moses and Aaron." It solidifies their individual and combined identity, reiterating their pre-eminent status and collective mission as a duo. Moses (מֹשֶׁה, Mōšeh, likely "drawn out" [from water]) is the primary lawgiver and deliverer; Aaron (אַהֲרֹן, ’Ahărōn, potentially "light-bringer" or "mountain of strength") serves as his prophetic spokesman and the foundational high priest. Significance: It underscores their unique and complementary roles as God's primary agents in the Exodus, removing any potential confusion and setting the stage for their future leadership.

• "to whom the LORD said" (אֲשֶׁר אָמַר יְהוָה ’ăšer ’āmar Yahweh): This phrase underscores the divine initiative and ultimate authority behind their mission. Their work is not self-appointed, nor based on human election or Pharaoh's permission, but is a direct command from the sovereign God (יהוה, YHWH – the covenant name of God, "He Is" or "He Causes to Be"). Significance: This explicitly highlights the foundational principle that legitimate spiritual and national leadership for Israel stems directly from God's spoken word and commissioning, emphasizing God's complete control over His people's destiny.

• "Bring the children of Israel out" (הוֹצִיאוּ אֶת־בְּנֵי יִשְׂרָאֵל hôṣi’û ’eṯ-bə·nê Yiśrā’ēl): "Bring out" (הוֹצִיאוּ hoṣiu) is a forceful imperative, indicating a direct, non-negotiable command. "Children of Israel" (bə·nê Yiśrā’ēl) unequivocally identifies God's chosen covenant people, destined to become a great nation. Significance: This succinctly states the core of their monumental redemptive mission. The verb "bring out" (Exod 6:6, 7:4, etc.) is central to the entire Exodus narrative, signifying an act of powerful divine intervention and liberation, not merely an escape, and is echoed throughout Scripture to describe God's saving acts.

• "out of the land of Egypt" (מֵאֶרֶץ מִצְרַיִם mê’ereṣ Miṣrayim): Pinpoints the specific geographical location of intense, brutal bondage. Significance: Egypt serves as a quintessential symbol of worldly oppression, spiritual slavery, and human limitations. God's act of bringing His people out from here showcases His sovereign power and absolute victory over all earthly forces and Egyptian deities. It represents a polemic against the supposed ultimate authority of Pharaoh and his gods, showcasing the supreme power of YHWH.

• "according to their armies" (בְּצִבְאֹתָם bə·ṣiv’ō·ṯām): This pivotal phrase means "by their hosts," "by their divisions," or "in military array." From צָבָא tsāvāh, meaning army, host, or military service. Significance: This is highly profound. It utterly transforms the perception of the Israelites from a scattered, enslaved, and oppressed people to an orderly, divinely organized force, capable of disciplined movement and, importantly, prepared for future conflict and conquest (e.g., of Canaan). It implies a powerful, dignified, and strategically ordered exodus rather than a panicked, chaotic flight. This phrase underscores God's meticulous planning and His view of Israel as a formidable, disciplined nation from the moment of their liberation, led by their ultimate General, the LORD of Hosts Himself. It directly contrasts any Egyptian view of them as a disorganized mob of runaway slaves, asserting God's full control over every aspect of their departure and their subsequent journey.

Words-Group Analysis:

• "These are the same Moses and Aaron... to whom the LORD said...": This linking statement emphasizes that the legitimacy and authority of these leaders do not originate from human will or charisma but solely from the divine commission of the sovereign God. This firmly places their mission within God's overarching plan for His covenant people.
• "Bring the children of Israel out of the land of Egypt...": This concise directive captures the monumental scope of their redemptive purpose. It highlights that their ministry was not simply to individual well-being but to the liberation and establishment of an entire nation from deep, institutionalized bondage, defining the core essence of their unique service to God and His people. This acts as a prototype for God's greater redemption for His people.
• "...according to their armies.": This powerful concluding detail redefines the very nature of the Exodus. It portrays the mass departure not as the escape of terrified refugees but as a deliberate, organized movement of a divinely mustered "host" or "army." It signifies divine order in chaos, preparedness for a divine purpose, and a strong declaration of Israel's new status as a nation under God's command, ready to move with precision and purpose toward their destiny. It emphasizes God's comprehensive, providential planning.

Exodus 6 27 Bonus section

The repeated emphasis on Moses and Aaron as "these are the same..." (seen also in Exod 6:26) acts as a literary "inclusion" around the lengthy genealogical section (Exod 6:14-25). This framing technique draws immediate attention back to the central figures of the narrative and their critical, unique mission, ensuring the reader does not lose sight of their significance after a long list of names. The term "armies" (צְבָאֹות, tsva'ot) connects directly to later, more fully developed theological concepts such as "LORD of Hosts" (YHWH Sebaoth), a title emphasizing God's supreme authority over all heavenly and earthly forces, including His chosen people. The orderly nature of the departure, in disciplined "armies," also serves as a potent counter-narrative to any potential Egyptian accounts that would depict their former slaves as nothing more than a disorganized, escaping rabble. Instead, God presents Israel as a people of inherent value and divine purpose, strategically led out to fulfill His will, thus setting a powerful precedent for God's community to walk in disciplined obedience, "zealous for good works" (Titus 2:14). The careful numbering of the tribes by their "hosts" in Numbers 1 directly continues this theme of divine organization initiated in Exodus.

Exodus 6 27 Commentary

Exodus 6:27 functions as a pivotal restatement, powerfully re-establishing the unique identity and divinely bestowed authority of Moses and Aaron following a significant genealogical interruption. This verse definitively links their lineage and calling, reinforcing that they are God's chosen instruments to fulfill His covenant promise of delivering Israel from Egypt. The concluding phrase, "according to their armies," is particularly rich in meaning, depicting the Israelites' departure not as a panicked, haphazard escape but as an orderly, disciplined exodus under divine marshalship. This signifies God's complete control, His precise orchestration of the mass movement, and His perception of Israel as a unified, purposeful entity. It highlights Israel's transition from enslaved people to a sovereign nation, already envisioned by God as a force to be reckoned with—a future army ready to engage in God's battles and occupy the Promised Land, all under His unwavering command. The verse, therefore, affirms God's faithfulness to His promises, His ultimate power over oppressors, and His methodical establishment of His people.

Practical Usage Examples:

• Recognizing that God selects and empowers individuals, regardless of their past, for significant roles in His plan, just as He did for Moses and Aaron.
• Understanding that even in seemingly chaotic or impossible circumstances, God works with divine order and precision to achieve His redemptive purposes.
• Appreciating that God's people (the church) are called to be an organized, disciplined spiritual "army," prepared to follow His lead and engage in the Lord's work.