Exodus 6:22 kjv
And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
Exodus 6:22 nkjv
And the sons of Uzziel were Mishael, Elzaphan, and Zithri.
Exodus 6:22 niv
The sons of Uzziel were Mishael, Elzaphan and Sithri.
Exodus 6:22 esv
The sons of Uzziel: Mishael, Elzaphan, and Sithri.
Exodus 6:22 nlt
The sons of Uzziel were Mishael, Elzaphan, and Sithri.
Exodus 6 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 6:18 | "And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel..." | Identifies Uzziel as a son of Kohath. |
| Num 3:27-30 | "Of Kohath were the family of the Amramites... Izharites... Hebronites... Uzzielites. Of these, the chief... was Elizaphan the son of Uzziel." | Elzaphan and Mishael's leadership within Uzziel's line. |
| Lev 10:4-5 | "Moses called Mishael and Elzaphan, the sons of Uzziel... ‘Go near, carry your brethren..." | Mishael and Elzaphan assist Moses in a priestly role. |
| Num 26:57-58 | "And these are they that were numbered of the Levites... Uzziel, of whom came the family of the Uzzielites." | Reaffirms Uzziel's lineage for the tribal census. |
| 1 Chr 6:2 | "And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel." | Confirms Uzziel's position in Kohath's lineage. |
| 1 Chr 6:18 | "The sons of Kohath; Amram, Izhar, Hebron, and Uzziel." | Repeats Kohath's sons in a Levitical genealogy. |
| 1 Chr 6:38 | "The son of Uzziel, the son of Kohath, the son of Levi..." | Connects Uzziel to a broader priestly genealogy. |
| 1 Chr 15:10 | "Of the sons of Uzziel, Amminadab the chief..." | Illustrates ongoing leadership within Uzziel's descendants. |
| 1 Chr 23:20 | "Of the sons of Uzziel; Micah the chief..." | More chiefs from Uzziel's line serving the sanctuary. |
| Exod 6:16-19 | The passage outlining the entire lineage of Levi, Kohath, and his sons. | Establishes the full context of Levitical lineage. |
| Gen 46:11 | "The sons of Levi: Gershon, Kohath, and Merari." | Ancestral foundation for the Levitical tribe. |
| Num 3:15 | "Number the children of Levi after the house of their fathers..." | Command to organize and number the Levites. |
| Num 4:4-15 | Instructions for the specific duties of the Kohathites. | Details the sacred responsibilities of Kohath's descendants. |
| Deut 10:8 | "At that time the LORD separated the tribe of Levi... to bear the ark..." | Defines the Levites' consecrated role. |
| Heb 7:11-12 | Discusses the limitations of the Levitical priesthood. | Theological context of the Mosaic covenant priesthood. |
| Matt 1:1-17 | Genealogy of Jesus Christ. | Demonstrates the significance of divine lineage. |
| Luke 3:23-38 | Genealogy of Jesus Christ. | Reinforces the biblical pattern of providing ancestral lines. |
| 1 Chr 1:1-27 | Detailed genealogies from Adam, Noah, to Abraham's descendants. | Highlights the continuity and purpose through genealogies. |
| Gen 10:1-32 | The Table of Nations, outlining human family lines. | General importance of genealogies in structuring biblical history. |
| Num 3:31 | "Their charge was the ark... the table... the candlestick..." | Specific duties of Kohathites, including Uzziel's sons. |
| Dan 1:6-7 | Mentions Mishael, one of Daniel's companions (Shadrach). | Demonstrates re-occurrence and significance of biblical names. |
| Ps 77:14-15 | "You are the God who works wonders; You have made known Your strength among the peoples." | Reflects "Uzziel" (strength of God) in divine power. |
| Ps 91:1 | "He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty." | Elzaphan/Zithri (God protects/hides) speaks to divine safeguarding. |
| Isa 49:2 | "And made me a polished shaft; in his quiver has he hid me." | Echoes the theme of divine hiding/protection. |
Exodus 6 verses
Exodus 6 22 Meaning
Exodus 6:22 continues the genealogical record of the Levite family, specifically listing the sons of Uzziel, who was one of the four sons of Kohath, Levi's second son. The verse identifies these three sons as Mishael, Elzaphan, and Zithri. This information serves to fully flesh out the lineage of Levi, providing a comprehensive family tree within which Moses and Aaron's roles are established and contextualized, underscoring their legitimacy for leadership.
Exodus 6 22 Context
Exodus chapter 6 begins with God reiterating His covenant name, Yahweh, and reaffirming His promises to deliver the Israelites from Egyptian bondage, a message previously delivered but largely unheeded. After Moses expresses his frustrations about Israel's unbelief and Pharaoh's hardened heart (v. 9-12), the Lord recommissions him and Aaron (v. 13). The subsequent section (v. 14-27) introduces an extensive genealogy of the leading families within Israel, specifically focusing on the tribes of Reuben, Simeon, and especially Levi. This seemingly abrupt insertion of genealogical detail serves a crucial purpose: to authenticate the lineage and therefore the authority of Moses and Aaron. By explicitly tracing their ancestry through Levi and Kohath, the text establishes their divinely appointed roles as leaders and mediators for the people, ensuring their legitimacy in the eyes of the original audience. Verse 22 contributes to this comprehensive list by providing the specific descendants of Uzziel, completing the detailed familial structure of the Kohathite branch, of which Moses and Aaron were members, thus solidifying the credentials of those called to lead Israel out of Egypt.
Exodus 6 22 Word analysis
- And (וְ, ve): A conjunction that smoothly links this verse to the preceding genealogical record, maintaining the flow of family lines. It signals continuity in the unfolding lineage.
- the sons of (בְּנֵי, benei): This Hebrew construct phrase literally means "sons of." It functions to specify a direct paternal relationship, clearly indicating that the subsequent names are the direct male offspring of Uzziel, delineating the next generation in the Levitical family tree.
- Uzziel (עֻזִּיאֵל, ‘Uzziel): Meaning "God is my strength" or "Strength of God." He is previously identified in Exod 6:18 as the youngest of Kohath’s four sons. His name resonates with the theme of divine power and capability, reflecting attributes necessary for those consecrated to God's service, particularly within the tribe of Levi.
- Mishael (מִישָׁאֵל, Mishael): Meaning "Who is what God is?" or "Who is like God?" This is a rhetorical question that implicitly declares God's incomparable greatness. This particular Mishael, a cousin of Moses and Aaron, later receives instructions from Moses in Lev 10:4-5, demonstrating his practical involvement in the wilderness rituals. He held a significant role as one of the two heads of families from the Uzzielite Kohathites (Num 3:30).
- Elzaphan (אֶלְצָפָן, 'Eltsaphan): Meaning "God has hidden" or "God has protected." This name underscores God's providential care and safekeeping over His people. Num 3:30 identifies Elzaphan as "the chief of the fathers of the families of the Kohathites" of the Uzzielite branch, highlighting his important leadership position among his relatives.
- Zithri (סִתְרִי, Sitri): Meaning "My hidden one," "My protection," or "Covert." Similar to Elzaphan's name, Zithri emphasizes God's role as a refuge and guardian, implying security and divine shelter. He is the third son listed, completing the immediate offspring of Uzziel within this genealogy.
Words-group analysis:
- "And the sons of Uzziel": This concise phrase formally introduces Uzziel's direct male descendants. Its inclusion is integral to the systematic presentation of the Levitical lineage, providing a complete account of the family structures descending from Levi, ensuring proper identification and verification of divine appointments within Israel's foundational leaders.
Exodus 6 22 Bonus section
The Uzzielites, deriving from Uzziel's lineage as detailed in this verse, were integral to the practical execution of the Tabernacle service. As a branch of the Kohathite clan, their specific duty involved the meticulous and sacred task of transporting the Tabernacle’s holy furnishings and vessels—such as the ark, the altar, the table of showbread, and the lampstand—during Israel's nomadic period. This demanding responsibility required careful handling and reverence for these most sacred items, a task requiring divine strength and protection, aligning fittingly with the meanings embedded within the names of Uzziel and his sons. Though not in the priestly line like Aaron, their designated roles underscored the importance of every Levitical family in maintaining the sanctity and operational functionality of God's dwelling among His people. The inclusion of such detail, even for less prominent lineages, signifies the meticulousness of God's plan and His ordering of Israelite society for sacred purposes.
Exodus 6 22 Commentary
Exodus 6:22, nestled within a detailed genealogical section, transcends being merely a factual record. It functions primarily to meticulously complete the family tree of the Levites, with a specific focus on the lineage of Kohath, Levi's second son. By naming the three sons of Uzziel (Mishael, Elzaphan, and Zithri), the text meticulously fills in the details, thereby substantiating the divine legitimacy and authority of Moses and Aaron, who were themselves descendants of Uzziel's brother, Amram. The precision of these lineages reinforces the theological conviction that God works through established order and divinely chosen individuals.
The names themselves offer miniature theological statements: "God is my strength" (Uzziel), "Who is like God?" (Mishael), "God has hidden/protected" (Elzaphan), and "My protection" (Zithri). These names subtly echo the pervasive themes of divine sovereignty, power, and protection central to the narrative of Israel's deliverance from Egypt. For the original audience, such detailed genealogies served to affirm identity, confirm roles, and bolster confidence in the God-appointed leaders. It wasn't just about ancestral pride but about understanding one's place within God's covenant purposes, recognizing that even the seemingly minor details of family lines were woven into the larger tapestry of God's redemptive plan. This verse demonstrates God's attentiveness not only to grand historical movements but also to the minute familial structures that underpin His sacred economy.