Exodus 39 33

Exodus 39:33 kjv

And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,

Exodus 39:33 nkjv

And they brought the tabernacle to Moses, the tent and all its furnishings: its clasps, its boards, its bars, its pillars, and its sockets;

Exodus 39:33 niv

Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases;

Exodus 39:33 esv

Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases;

Exodus 39:33 nlt

And they brought the entire Tabernacle to Moses: the sacred tent with all its furnishings, clasps, frames, crossbars, posts, and bases;

Exodus 39 verses

Exodus 39 33 Meaning

Exodus 39:33 describes the meticulous presentation of the fully constructed components of the Tabernacle and its outer structure to Moses by the craftsmen. This action signifies the culmination of the building phase, demonstrating precise adherence to God's divine specifications and preparing for the assembly of God's dwelling place among His people in the wilderness.

Exodus 39 33 Context

Exodus chapter 39 is part of a larger section (chapters 35-40) that details the execution of the Tabernacle's construction, mirroring the divine instructions given in chapters 25-31. The immediate context of verse 33 is the culmination of the skilled artisans' work. Verses 32-43 describe the completion of all the work and its subsequent inspection by Moses. This verse lists the core structural components being presented. It directly precedes chapter 40, where Moses, having verified all was made "as the LORD commanded," then erects the Tabernacle and its elements, leading to the descent of the glory of the LORD. The broader historical context is Israel in the wilderness, after receiving the Law at Sinai, being prepared to journey with God's visible presence among them. The Tabernacle was central to their worship and relationship with Yahweh, contrasting sharply with surrounding pagan practices and highlighting God's order and holiness.

Exodus 39 33 Word analysis

• Then (וַיָּבִיאוּ - vayyāḇi'u): Connects chronologically. The Hebrew literally means "And they brought." It marks a progression in the narrative, indicating the next crucial step after all parts were completed.

• they brought (וַיָּבִיאוּ - vayyāḇi'u): The verb signifies presentation or delivery. "They" refers to the highly skilled craftsmen and their assistants who executed the building tasks under God's inspiration (Exod 35:30-35). This action underscores their diligent completion of the divine commission.

• the tabernacle (הַמִּשְׁכָּן - hammishkān): This Hebrew term means "dwelling place" or "residence." It emphasizes that this structure was not merely a tent but God's specific abode among His people, designed for His presence. It reflects God's desire for intimate communion with Israel.

• to Moses (אֶל־מֹשֶׁה - el-mōšeh): Moses served as the mediator between God and Israel, and the primary recipient of God's commands. His inspection ensured that every detail conformed precisely to the divine blueprint, signifying a divine quality check.

• the tent (הָאֹהֶל - hā'ōhel): While often used synonymously with mishkān, ohel specifically refers to a "tent" or the outer covering, emphasizing its nomadic, temporary nature in the wilderness. Its inclusion highlights the totality of the structure, encompassing both the inner dwelling (mishkān) and outer coverings (ohel).

• and all its furnishings (וְאֶת־כָּל־כֵּלָיו - we'et-kol-kēlāw): Refers to all the equipment, accessories, or apparatus belonging to the Tabernacle. This collective term highlights that nothing was left incomplete; every prescribed item was made.

• its clasps (קְרָסָיו - qerāṣāw): These were golden or bronze fasteners used to join the curtains of the Tabernacle together. Their mention signifies the structural integrity and interlocking precision of the tent coverings.

• its boards (קְרָשָׁיו - qerāshāw): These were upright acacia wood frames or planks, overlaid with gold, forming the walls of the holy place and Most Holy Place. They formed the robust and precious foundational framework of the inner sanctuary.

• its bars (בְּרִיחָיו - berîḥāw): These were long wooden poles, overlaid with gold, that passed through rings on the boards to bind them together securely, reinforcing the Tabernacle walls. They ensured stability and unity of the structure.

• its pillars (עַמּוּדָיו - ammūdāw): These were columns or posts (often acacia wood overlaid with gold or bronze, depending on location) that supported the veil, the entrance curtain, and outer court hangings. They provided support and defined sacred spaces.

• and its sockets (וַאֲדָנָיו - wa'adānāw): These were heavy silver or bronze bases into which the wooden boards and pillars were firmly set. They provided stability and proper foundation, emphasizing that God's dwelling was grounded securely.

• "Then they brought the tabernacle to Moses": This phrase encapsulates the theme of completion and accountability. The transfer to Moses represents the fulfillment of the divine command and a pivotal moment before assembly, where human effort meets divine scrutiny.

• "the tent and all its furnishings": This grouping emphasizes the comprehensiveness of what was prepared. It covers the overall structure and every integral component necessary for its function as God's earthly dwelling, demonstrating that no detail of God's command was neglected.

• "its clasps, its boards, its bars, its pillars, and its sockets": This detailed list highlights the core structural elements of the Tabernacle itself (as distinct from the inner implements like the Ark, Table, Menorah etc., which are often mentioned separately in lists of "furnishings" but here refers to elements supporting the structure). It stresses the foundational completeness and precision, signifying that the skeleton of God's dwelling was perfectly prepared according to the divine blueprint.

Exodus 39 33 Bonus section

The repetitive nature of chapters 36-39, often seen as redundant, serves a crucial literary and theological purpose. By mirroring the instructions in Exodus 25-31, this repetition forcefully underlines the precise and faithful execution of God's commands by the Israelites and their skilled artisans. It reinforces the theme of "finished well" — that every single detail, from the largest board to the smallest clasp, was created exactly "as the LORD commanded Moses." This absolute fidelity was essential for the Tabernacle to be a true representation and functional locus of God's holy presence. This principle extends to all areas of service to God; true worship and ministry are characterized by joyful and meticulous obedience to His Word.

Exodus 39 33 Commentary

Exodus 39:33 is more than a mere inventory; it is a profound declaration of completed obedience and divine faithfulness. The repeated emphasis in Exodus 35-40 on the phrase "just as the LORD commanded Moses" culminates in this verse, affirming that Israel meticulously followed every detailed instruction for God's dwelling place. The act of "bringing" all parts to Moses underscores accountability and the verification of perfection before the Tabernacle could be assembled and consecrated. This completion signifies Israel's readiness to receive God's manifest presence in their midst. Typologically, the Tabernacle, meticulously prepared, points to Jesus Christ as the ultimate dwelling place of God among humanity (Jn 1:14). It also foreshadows the church as a spiritual house and a dwelling place for God's Spirit (Eph 2:20-22), where every "living stone" is fitted precisely into the divine design. This verse reminds believers that God values detailed obedience and thoroughness in responding to His will, leading to the blessing of His abiding presence. For instance, in spiritual service, God desires not just activity, but work done in careful adherence to His revealed will, just as the Tabernacle builders crafted each clasp and board exactly as commanded.