Exodus 39:25 kjv
And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
Exodus 39:25 nkjv
And they made bells of pure gold, and put the bells between the pomegranates on the hem of the robe all around between the pomegranates:
Exodus 39:25 niv
And they made bells of pure gold and attached them around the hem between the pomegranates.
Exodus 39:25 esv
They also made bells of pure gold, and put the bells between the pomegranates all around the hem of the robe, between the pomegranates ?
Exodus 39:25 nlt
They also made bells of pure gold and placed them between the pomegranates along the hem of the robe,
Exodus 39 25 Cross References
Verse | Text | Reference |
---|---|---|
Exod 28:33-35 | Upon its hem you shall make pomegranates of blue and purple and scarlet... and bells of gold between them... that its sound may be heard when he goes into the Holy Place... | Original command for the bells & pomegranates |
Lev 8:7-9 | And he put the robe on him... and he put the ephod upon him... | Moses dressing Aaron with the garments |
Heb 9:1-5 | For a tent was prepared, the first section... the lampstand, and the table... | Tabernacle furniture, including priestly items |
Heb 9:11-12 | But when Christ appeared as a high priest... he entered once for all into the holy places, not by means of the blood of goats... but by means of his own blood, thus securing an eternal redemption. | Christ as the ultimate High Priest |
Zech 14:20 | And on that day there shall be inscribed on the bells of the horses, "Holy to the Lord." | Future holiness pervading all things |
Isa 6:1 | ...I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. | Divine presence symbolized by robe/hem |
1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession... | Believers as a spiritual priesthood |
Rev 1:6 | and made us a kingdom, priests to his God and Father... | Believers as priests in the New Covenant |
Rev 1:13 | ...one like a son of man, clothed with a long robe... | Christ's priestly appearance in Revelation |
Psa 29:4 | The voice of the LORD is powerful; the voice of the LORD is full of majesty. | Sound as a manifestation of divine power |
Matt 9:20-22 | And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment... | Significance of touching the garment's hem |
Psa 45:13-14 | The royal daughter has splendor within; her clothing is interwoven with gold. | Royal and priestly adornment of gold |
Num 15:38-40 | Speak to the people of Israel, and tell them to make tassels on the corners of their garments... | Garment fringes for remembrance of commands |
Deut 22:12 | You shall make tassels on the four corners of your cloak... | Command for tassels/fringes |
Prov 16:31 | Gray hair is a crown of glory; it is gained by walking in the way of righteousness. | Symbolism of beauty & holiness combined |
Exod 31:1-6 | See, I have called by name Bezaleel... I have filled him with the Spirit of God, with skill, with intelligence... | God empowering craftsmen for Tabernacle work |
Exod 36:1 | Bezaleel and Aholiab and every craftsman in whom the LORD has put skill... did all the work for the service of the sanctuary, according to all that the LORD had commanded. | Obedience and divine enablement |
Deut 6:17 | You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. | Emphasis on obedience to divine commands |
Lev 10:1-3 | Now Nadab and Abihu... offered unauthorized fire before the LORD... and fire came out... | Warning regarding disrespect of holy things |
1 Cor 14:33 | For God is not a God of confusion but of peace. | Divine order in worship and service |
Tit 2:10 | ...adorn the doctrine of God our Savior in everything. | Believers' lives as an adornment |
Exodus 39 verses
Exodus 39 25 Meaning
Exodus 39:25 describes the meticulous construction of the high priest's robe, specifically detailing the attachment of bells made of pure gold alternating with decorative pomegranates along its hem. This verse highlights the faithful execution of God's precise instructions for the priestly garments, which were essential for worship and sacred service in the Tabernacle.
Exodus 39 25 Context
Exodus chapter 39 is part of the extensive narrative detailing the construction and furnishing of the Tabernacle and the fabrication of the priestly garments. This chapter, specifically verses 1-31, meticulously describes the making of the holy garments for Aaron and his sons, reiterating the instructions given in Exodus 28. Verse 25 falls within the section describing the "Robe of the Ephod," specifying how the golden bells and fabric pomegranates were intricately attached to its hem. The recurring phrase "as the LORD commanded Moses" throughout Exodus 39 (appearing 7 times, and implied through repetition of commands) underscores the meticulous obedience and faithfulness to divine instruction that characterized this entire project. This work represented the physical manifestation of God's design for worship and His presence among His people, setting the stage for the formal institution of the Aaronic priesthood.
Exodus 39 25 Word analysis
- And they made: (
wa·ya‘ă·śu
) The verb‘asah
(עָשָׂה) signifies active creation, crafting, and performing. It emphasizes that skilled workers, empowered by God, meticulously fashioned these items in direct obedience to divine instruction, transforming raw materials into sacred objects. - bells: (
pa‘ă·mō·nim
) The Hebrew wordpa'amon
(פַּעֲמֹן) refers to a small metal object that produces sound when moved. Here, its function was crucial: to signal the high priest's movements within the Holy Place, signifying his living presence and preventing his death (Exo 28:35). The sound marked the divine accessibility and the mediator's activity. - of pure gold: (
zahab tahor
)Zahab
(זָהָב) means "gold," andtahor
(טָהוֹר) means "pure" or "clean." This specifies the quality of the gold, emphasizing its preciousness, incorruptibility, and holiness. Pure gold often symbolizes divinity, absolute purity, enduring value, and God's perfect standard in sacred contexts. It represents the unblemished nature required in divine service. - and put: (
way·yaś·śi·mu
) The verbsum
(שׂוּם) means "to place" or "to set." It implies intentional, precise, and orderly placement, crucial for sacred items according to divine design. - the bells between the pomegranates: This describes the specific alternating pattern. It illustrates a harmonious balance and divine aesthetic: auditory bells contrasting with visual pomegranates. This meticulous arrangement underscores the divine attention to detail and order in worship.
- upon the hem: (
‘al-šūl
) Theshuwl
(שׁוּל) is the lower edge or border of a garment. The hem was the part of the robe that would come closest to the ground, potentially indicating interaction between the holy and the earthly, and providing the optimal position for the bells to be heard. It often marked the visible boundary or extension of the wearer's authority or presence. - of the robe: (
ham·me‘îl
) Theme'iyl
(מְעִיל) refers to the Robe of the Ephod, a significant blue outer garment of the high priest. Its blue color symbolized the heavens, divinity, and purity. It was one of the central components of his unique attire for holy service. - round about, between the pomegranates: (
sa·ḇîḇ, bên ha·rim·mō·nîm
)Saviv
(סָבִיב) means "around" or "surrounding," indicating that the bells and pomegranates encircled the entire hem.Rimmon
(רִמּוֹן) means "pomegranate," a fruit symbolic of fruitfulness, abundance, prosperity, life, and the beauty of creation. These ornamental pomegranates, made of blue, purple, and scarlet yarn (Exo 28:33), complemented the golden bells, adding a visual richness and symbolic depth to the priest's holy attire.
Exodus 39 25 Bonus section
- The alternating pattern of bells and pomegranates symbolizes a perfect rhythm and balance—a dance of sound and sight—illustrating God's delight in order and beauty in worship.
- The placement on the "hem" (the outer, lower boundary of the garment) meant the sound of the priest's movement would be distinct and readily identifiable, proclaiming his office and announcing his entrance into and exit from sacred space.
- Typologically, the high priest and his adorned garments serve as a shadow pointing to Jesus Christ, the perfect High Priest (Heb 9:11). While the earthly priest required bells to announce his presence and prevent death due to impurity, Christ, being eternally pure and without sin, "entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption" (Heb 9:12). His presence before God requires no bells because His righteousness is eternal and His access absolute.
- The meticulous adherence to every detail for the Tabernacle and its sacred implements was a demonstration of unwavering faith and devotion by the Israelites. Their exact obedience reflected the serious nature of approaching a holy God.
Exodus 39 25 Commentary
Exodus 39:25 is more than a mere craft specification; it profoundly communicates the values of God's holy design and the nature of high priestly service. The detailed instructions and their faithful execution underline the paramount importance of divine order and human obedience in worship. The bells, made of pure gold, were not mere ornamentation. Their sound was a life-sustaining requirement (Exo 28:35), signaling the priest's active presence before the Lord in the Holy Place, assuring the people that their mediator was alive and fulfilling his sacred duty. This sound also acknowledged the divine holiness, requiring that the priest's movements be audible and sanctioned. The accompanying pomegranates, with their visual beauty and rich symbolism of fruitfulness and life, completed a multi-sensory portrayal of divine provision, blessings, and aesthetic pleasure. Together, they formed a unique and harmonious pattern: auditory (bells) and visual (pomegranates), each essential, depicting both the audible representation of priestly duty and the beautiful fruitfulness associated with divine service. This precise pairing foreshadows the holistic nature of God's redemptive work.