Exodus 35:17 kjv
The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,
Exodus 35:17 nkjv
the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;
Exodus 35:17 niv
the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard;
Exodus 35:17 esv
the hangings of the court, its pillars and its bases, and the screen for the gate of the court;
Exodus 35:17 nlt
the curtains for the walls of the courtyard;
the posts and their bases;
the curtain for the entrance to the courtyard;
Exodus 35 17 Cross References
Verse | Text | Reference |
---|---|---|
Exod 27:9-18 | "You shall make the courtyard of the tabernacle... all its posts and their bases..." | Details specific instructions for courtyard. |
Exod 38:9-20 | "Then he made the court... Its twenty posts and their twenty bases were of bronze..." | Construction account of the courtyard components. |
Num 3:25-26 | "The duties of the sons of Gershon in the tent of meeting involved... the screen for the gate of the courtyard." | Levite responsibility for Tabernacle parts. |
2 Cor 9:7 | "Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver." | Principle of willing contribution. |
1 Chron 29:9 | "Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the Lord." | Example of willing giving for God's house. |
Exod 25:8 | "And let them make me a sanctuary, that I may dwell in their midst." | Purpose of the Tabernacle: God's dwelling. |
Lev 1:5 | "Then he shall kill the bull before the Lord, and Aaron's sons the priests shall bring the blood..." | Defines where sacrifices are made within the courtyard. |
Heb 9:1-2 | "Now even the first covenant had regulations for worship and an earthly sanctuary... the tabernacle..." | The Tabernacle as a shadow of heavenly things. |
John 10:9 | "I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture." | Christ as the ultimate gate/entry. |
Heb 10:19-20 | "Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus... through the curtain (that is, His body)." | Spiritual access through Christ's sacrifice. |
Eph 2:13-14 | "But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility." | Breaking of barriers for access to God. |
1 Pet 2:5 | "You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood..." | Believers as a spiritual dwelling for God. |
1 Cor 14:40 | "But all things should be done decently and in order." | Principle of orderliness in God's service. |
Exod 40:8 | "And you shall set up the court all around and hang the screen for the gate of the court." | Moses completing the courtyard per instructions. |
Isa 60:11 | "Your gates shall be open continually; day and night they shall not be shut..." | Prophetic imagery of accessible gates of salvation. |
Psa 100:4 | "Enter His gates with thanksgiving, and His courts with praise!" | Invitation to worship within God's presence. |
Ezek 43:10-12 | "Son of man, describe the temple to the house of Israel... let them measure the pattern." | Emphasis on divine architectural patterns for God's dwelling. |
Rev 21:21 | "And the twelve gates were twelve pearls, each of the gates made of a single pearl..." | New Jerusalem's gates, signifying entry into God's eternal presence. |
Gen 28:17 | "And he was afraid and said, 'How awesome is this place! This is none other than the house of God, and this is the gate of heaven!'" | Jacob's dream - the concept of God's house and gate. |
John 1:14 | "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." | Christ as the ultimate tabernacle (skēnoō - "tabernacled"). |
Exod 36:5-7 | "Then all the craftsmen... came and said to Moses, 'The people bring much more than enough...'" | Overflowing generosity from the people for God's work. |
Zech 6:12-13 | "Behold, the man whose name is the Branch... he shall build the temple of the Lord; it is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on His throne." | Prophecy of Christ building a spiritual temple. |
Exodus 35 verses
Exodus 35 17 Meaning
Exodus 35:17 describes specific components required for the outer courtyard of the Tabernacle: the upright pillars (ammûḏāyw) with their foundational bases ('ăḏānêhā), and the hanging fabric (
māṣāḵ) that served as the entrance for the courtyard gate (`shaʿar). This verse is part of Moses' instructions to the Israelites about the freewill offerings and materials needed for constructing the portable sanctuary according to God's divine specifications. It underscores the precision and completeness required for every part of God's dwelling place.
Exodus 35 17 Context
Exodus chapter 35 is a pivotal passage, initiating the practical phase of building the Tabernacle. Following God's detailed instructions given to Moses on Mount Sinai (Exod 25-31), and the devastating golden calf incident (Exod 32) and the subsequent renewal of the covenant (Exod 34), this chapter marks a turning point. Moses gathers the congregation, reiterates the command for Sabbath observance, and then extends an invitation for freewill offerings. This invitation for materials (gold, silver, bronze, fabrics, etc.) for every aspect of the Tabernacle and its furnishings highlights the people's renewed commitment and eagerness to participate in establishing God's dwelling among them. The specific items listed in verses 10-19 are summaries of the components from previous divine commands (e.g., Exod 27), prompting the people to bring their contributions from a willing heart. Exodus 35:17 focuses specifically on the external enclosure of the Tabernacle, defining its boundary and regulated entrance.
Exodus 35 17 Word analysis
- the posts (עַמֻּדָ֧יו `ammûḏāyw): Derived from
ʿammûd
, meaning "pillar" or "column." These were the upright supports that held the linen hangings of the courtyard. In the context of the Tabernacle, these bronze pillars were functional structural elements, supporting the sacred boundaries, and also symbolized stability and endurance, specifically endurance against judgment given the material (bronze). - of the courtyard (הֶֽחָצֵר֙ heḥāṣēr): From
ḥātsēr
, meaning "courtyard" or "enclosure." This designates the outer sacred space that separated the Tabernacle proper from the common camp. It demarcated a holy boundary, accessible only through a designated gate. Its function was to protect the sanctuary and regulate access to increasing levels of holiness. - with their sockets (אֲדָנֵיהָ֙ 'ăḏānêhā): From
'eden
, meaning "base" or "pedestal." These were heavy, foundational supports into which the posts were set. For the courtyard, they were made of bronze (Exod 27:10). They ensured the stability and uprightness of the posts, emphasizing the firm establishment and ordered structure of God's dwelling place. They signify a secure foundation. - and the screen (מָסָ֧ךְ māṣāḵ): This specific term refers to a covering or veil that functions as a gate curtain. It is distinct from the inner veil (
parokhet
) that separated the Holy Place from the Most Holy Place. Themasak
here denotes an ornate hanging, likely woven from fine linen with skilled craftsmanship, serving as the visible entrance point to the courtyard. It suggested access while also marking a sacred entry. - for the gate (שַׁ֙עַר֙ shaʿar): From
shaʿar
, meaning "gate" or "doorway." This explicitly identifies the screen's function as providing entry through an opening. It was the only entrance to the courtyard for worshipers. This "gate" implies controlled and deliberate access into God's presence, requiring intentional approach rather than casual entry. - of the courtyard (הֶֽחָצֵר֙ heḥāṣēr): Repetition of "courtyard," confirming the precise location of this screen—the gate specifically led into the larger outer courtyard area. This reiterates the controlled nature of entry into the consecrated space.
Words-group analysis:
- "the posts... with their sockets": This phrase collectively highlights the foundational structural elements of the courtyard. The
ammudim
(pillars) standing firmly in theiradanīm
(sockets) depict strength, stability, and divinely ordained order. The use of bronze for these elements in the courtyard points to their connection with the earth and human access, as well as being linked to judgment (e.g., bronze altar for sacrifices). They represent the external framework supporting the boundaries of holiness. - "and the screen for the gate of the courtyard": This grouping describes the singular entry point into the outer holy precinct. The "screen" (
masak
) visually defines the "gate" (sha'ar
), controlling and inviting access. This "gate" serves as the liminal space where the common individual transitions into the sacred, serving as a symbolic entry point that anticipates the ultimate "gate" in Christ, who grants spiritual access to God. The design emphasized that entrance into God's presence was not arbitrary but had specific, divine requirements and designated pathways.
Exodus 35 17 Bonus section
The materials for the courtyard—bronze posts and sockets, and fine linen screen—are symbolically significant. Bronze, being heavier and less precious than silver or gold, was predominantly used for the items of the outer courtyard and the brazen altar. This often symbolized judgment, human sin, and the atonement achieved through sacrifice. The sturdy bronze bases and posts provide a grounding and resilient support system, reflecting the endurance and fixed nature of God's prescribed means of worship. The vibrant, colored fine linen of the gate screen indicated beauty, order, and distinction, inviting while regulating entry. It foreshadowed that access to God's presence, initially through physical structures, would ultimately be beautiful and made possible through a designated entry—Christ himself, who bore judgment on our behalf, and whose body serves as the "gate" and "new and living way" into the Holiest.
Exodus 35 17 Commentary
Exodus 35:17 is a succinct verse detailing key components of the Tabernacle's outer courtyard, but its significance extends far beyond mere architectural instruction. It embodies God's meticulous care for His dwelling place, emphasizing that every part, down to the humble posts, sockets, and the entry screen, was divinely specified. The repetition of the detailed requirements across various chapters highlights the divine insistence on precise obedience in establishing His presence. The courtyard itself acted as a boundary, defining sacred space and regulating access, thereby teaching Israel about God's holiness and man's reverent approach. The willing contribution of materials for these structures (as indicated by the broader context of Exod 35) underscores the community's heart in establishing their worship life, a reflection of their restored covenant relationship with God after the golden calf idolatry. Practically, it reminds believers that our collective spiritual dwelling place and individual lives, if they are to glorify God, must be built according to His precise will, supported by foundational truths, and entered with intentional reverence, much as the physical elements of the Tabernacle required exact materials and placements.