Exodus 35:14 kjv
The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,
Exodus 35:14 nkjv
also the lampstand for the light, its utensils, its lamps, and the oil for the light;
Exodus 35:14 niv
the lampstand that is for light with its accessories, lamps and oil for the light;
Exodus 35:14 esv
the lampstand also for the light, with its utensils and its lamps, and the oil for the light;
Exodus 35:14 nlt
for light, the lampstand, its accessories, the lamp cups, and the olive oil for lighting;
Exodus 35 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 25:31-40 | “You shall make a lampstand of pure gold...its cups, its calyxes, and its blossoms, shall be of one piece with it...” | God's detailed instructions for the Menorah's design. |
| Ex 27:20-21 | “Command the people of Israel to bring you pure oil from beaten olives for the light, that a lamp may be set to burn regularly.” | Divine command for the pure oil and continuous burning. |
| Ex 30:7-8 | “Aaron shall burn fragrant incense on it every morning...when he sets up the lamps at twilight.” | Priestly duty of maintaining and lighting the lamps. |
| Lev 24:1-4 | “You shall command the people of Israel to bring you pure oil...to keep the lamp burning regularly.” | Reinforcement of the ongoing requirement for oil and perpetual light. |
| Num 8:1-4 | “When you set up the lamps, the seven lamps shall give light in front of the lampstand.” | Instructions for the proper arrangement and direction of the lamps. |
| 1 Ki 7:49 | "the lampstands of pure gold, five on the right and five on the left, in front of the inner sanctuary;" | Solomon's Temple also featured golden lampstands, an expanded form. |
| 2 Chr 4:7 | "He also made ten golden lampstands according to their design, and set them in the temple," | Multiplication of lampstands in Solomon's Temple. |
| Ps 27:1 | “The Lord is my light and my salvation; whom shall I fear?” | God as the ultimate source of spiritual light and security. |
| Ps 36:9 | “For with you is the fountain of life; in your light do we see light.” | Divine illumination is foundational for understanding and life. |
| Ps 119:105 | “Your word is a lamp to my feet and a light to my path.” | God's word provides practical guidance and moral illumination. |
| Prov 6:23 | “For the commandment is a lamp and the teaching is a light...” | God's laws and instruction bring understanding and direction. |
| Isa 9:2 | “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.” | Prophecy of Messiah bringing salvation and light to the spiritually dark. |
| Isa 60:1 | “Arise, shine, for your light has come, and the glory of the Lord has risen upon you.” | Prophecy of Jerusalem's future glory, shining forth God's light. |
| Zech 4:2-6 | “What do you see?”...“Not by might, nor by power, but by My Spirit,” says the Lord of hosts.” | The Menorah symbolic of spiritual power provided by the Holy Spirit. |
| Matt 5:14-16 | “You are the light of the world. A city set on a hill cannot be hidden.” | Believers are called to embody and spread Christ's light. |
| Jn 1:4-9 | “In Him was life, and the life was the light of men... the true Light, which enlightens every man, was coming into the world.” | Jesus Christ as the essential source of life and truth's light. |
| Jn 8:12 | “Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.’” | Jesus declares His divine identity as the world's ultimate illuminator. |
| Jn 9:5 | “As long as I am in the world, I am the light of the world.” | Jesus' physical presence brought divine illumination to humanity. |
| Eph 5:8 | “For at one time you were darkness, but now you are light in the Lord. Walk as children of light.” | Believers' transformation from darkness to light in Christ. |
| Phil 2:15 | “...that you may be blameless and innocent, children of God... among whom you shine as lights in the world.” | Believers as reflectors of God's character in a fallen world. |
| Heb 8:5 | “They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed of God...” | Tabernacle furnishings, including the Menorah, are earthly representations of heavenly realities. |
| Rev 1:12-20 | “and among the lampstands was one like a son of man... the seven lampstands are the seven churches.” | The Menorah's symbolism reinterpreted, representing the churches among whom Christ walks. |
Exodus 35 verses
Exodus 35 14 Meaning
Exodus 35:14 specifies key components needed for the Tabernacle's Menorah: the lampstand itself, its related tools or accessories, the individual lamps it holds, and the olive oil to fuel its flames. These items were designated for the holy purpose of providing light within the sacred space of the Tabernacle.
Exodus 35 14 Context
Exodus 35 initiates the collection of materials and the organization of labor for constructing the Tabernacle, following God's detailed instructions previously given to Moses on Mount Sinai. Having already revealed the design and purpose of each sacred article, Moses now reiterates the specific components the Israelites are to contribute. This chapter acts as a call to willing giving and skillful craftsmanship, marking a pivotal moment of Israel's direct participation in establishing God's dwelling place among them after the sin of the golden calf. Verse 14 is part of a list of specific Tabernacle furnishings that were required, here detailing everything necessary for the sacred Menorah which would stand in the Holy Place. Historically and culturally, light in ancient societies was universally symbolic of presence, life, and divine blessing, countering the common association of darkness with chaos, death, or evil. The unique design and singular light source of the Menorah served as a distinct emblem of Yahweh's unparalleled presence and revelation among His people, differentiating Israel's worship from the pagan practices of surrounding nations that often involved numerous lesser lights or cultic symbols.
Exodus 35 14 Word analysis
and the lampstand (וְאֶת-מְנֹרַת - ve'et-menorat):
- Menorah (מְנוֹרָה) denotes the unique, seven-branched, solid gold lampstand weighing approximately 75 pounds. Its specific design (Ex 25:31-36) includes branches, cups, and flowers, all hammered out of a single piece of pure gold.
- Significance: It represents divine perfection, the glory of God's presence, and His role as the exclusive source of spiritual illumination for His people.
also for the light (הַמָּאוֹר - hamma'or):
- HaMa'or (הַמָּאוֹר) literally means "the luminary" or "that which gives light." It emphasizes the specific function of the Menorah—to provide the designated, sacred light within the Holy Place. This singular phrase clarifies the purpose and exclusive nature of the light produced.
- Significance: Highlights the Menorah's primary and indispensable function in creating a divinely appointed atmosphere of illumination, reflective of God's truth.
and its utensils (וְאֶת-כֵּלֶיהָ - ve'et-keleha):
- Kelim (כֵּלִים) refers to the accompanying implements or accessories needed for the lampstand's maintenance. These include the snuffers (tongs) and trays (firepans) mentioned in Exodus 25:38, used to manage the wicks and collect ash.
- Significance: Underscores God's demand for meticulous care and thoroughness in worship and service; every detail, no matter how small, contributes to the sacred purpose.
and its lamps (וְאֶת-נֵרֹתֶיהָ - ve'et-neroteha):
- Nerot (נֵרֹת) refers to the individual lamps or lamp-bowls placed atop the seven branches of the Menorah, holding the oil and wick that produce the flame.
- Significance: These are the direct instruments of light-giving, entirely dependent on the lampstand for their position and the oil for their sustenance. Symbolically, they represent the means through which divine light manifests.
and the oil for the light (וְאֶת-שֶׁמֶן הַמָּאוֹר - ve'et-shemen hamma'or):
- Shemen (שֶׁמֶן) denotes oil, specifically "pure beaten olive oil" (Ex 27:20), indicating oil of the highest quality obtained by crushing, not pressing, the olives. HaMa'or again clarifies its illuminating purpose.
- Significance: This pure fuel is indispensable for sustaining the light. It is widely interpreted as a type of the Holy Spirit, whose anointing and power are essential for spiritual illumination, understanding, and carrying out divine service.
Words-group analysis:
- "the lampstand also for the light, and its utensils and its lamps": This grouping comprehensively enumerates the hardware components of the Menorah. It lists the central fixture, the functional tools that support its operation, and the very components that hold the fuel and produce the flame. This reflects the completeness and specificity required in all things pertaining to the Tabernacle, ensuring no critical element was overlooked in the offerings.
- "and the oil for the light": This distinct phrase highlights the consumable element necessary for continuous operation. While the other items are static installations, the oil represents the ongoing, dynamic provision required to maintain God's perpetual light. It stresses that the divine presence requires not only initial dedication (the structure and furnishings) but also continual nourishment and replenishment to sustain its holy functions.
Exodus 35 14 Bonus section
- The Menorah being hammered from a single talent of pure gold (approximately 75 pounds or 34 kilograms) emphasized the singularity of God, the seamless unity of divine truth, and the unadulterated purity of worship due to Him.
- The seven lamps on the Menorah often symbolize completeness and perfection (as seven is a number of divine completion in Scripture), and have been associated with the fullness of the Holy Spirit (cf. Isa 11:2 and Rev 4:5 for seven Spirits before God's throne).
- The requirement for the priests to regularly trim the wicks and replenish the oil (Ex 30:7-8, Lev 24:1-4) highlights that God's light is maintained not passively, but through diligent, continuous service and active provision.
Exodus 35 14 Commentary
Exodus 35:14 serves as a succinct inventory within Moses' call for materials for the Tabernacle. It specifically itemizes the lampstand (Menorah) and all its functional requisites—the ancillary utensils, the individual lamps, and the pure olive oil. Far from being a mere fixture, the Menorah was the only source of light within the windowless Holy Place, making it a profound symbol of God's omnipresent light, truth, and guidance in the midst of darkness. The precise specification of these components, particularly the "pure beaten olive oil," underscores the holiness and sacredness required in the Tabernacle's service, foreshadowing the need for purity and the Spirit's enabling for spiritual ministry. This verse emphasizes Israel's responsibility not only to provide initial materials but also to ensure the ongoing sustenance (the oil) for the divine light. This collective offering of materials for the lampstand signifies the community's unified commitment to embodying God's luminous presence, a reflection for all time of the Church's calling to shine the light of Christ.