Exodus 35 11

Exodus 35:11 kjv

The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,

Exodus 35:11 nkjv

the tabernacle, its tent, its covering, its clasps, its boards, its bars, its pillars, and its sockets;

Exodus 35:11 niv

the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases;

Exodus 35:11 esv

the tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases;

Exodus 35:11 nlt

the Tabernacle and its sacred tent, its covering, clasps, frames, crossbars, posts, and bases;

Exodus 35 verses

Exodus 35 11 Meaning

Exodus 35:11 enumerates the core architectural components of the Tabernacle, also known as the "Dwelling Place" (Mishkan), its overarching tent structure, and specific elements integral to its framework and stability. This verse lists the principal parts required for the construction of God's portable sanctuary among the Israelites in the wilderness, emphasizing the meticulous detail of the divine blueprint.

Exodus 35 11 Context

Exodus chapter 35 initiates the execution phase of the Tabernacle's construction. After the Golden Calf idolatry and Moses' intercession, God renewed His covenant with Israel, indicating His willingness to dwell among them (Exo 34:9). This chapter begins with Moses assembling the entire Israelite congregation (Exo 35:1) to reiterate God's commands regarding the Sabbath and the construction of the Tabernacle. He calls for freewill offerings (Exo 35:5) and skilled artisans (Exo 35:10). Verse 11, specifically, falls within Moses' comprehensive listing of the items and materials required for the sacred dwelling place, serving as a reminder and a directive for what to offer and build. This listing directly follows the initial divine instructions found in Exodus 25-27 and precedes the narrative of the Israelites bringing their gifts and the skilled workers beginning their labor. Historically, it reflects a crucial step in re-establishing the relationship between a holy God and His newly-redeemed, yet often rebellious, people in the wilderness, providing a physical focal point for divine presence and worship.

Exodus 35 11 Word analysis

• And the tabernacle: (Heb. מִשְׁכָּן, mishkan) – This key term literally means "dwelling place" or "residence." It signifies God's intention to dwell intimately among His people. Its portable nature in the wilderness highlights God's continuous presence and guidance throughout their journey. In theological terms, it typifies God's desire for close fellowship with humanity and foreshadows the ultimate dwelling of God with mankind in Christ (Joh 1:14) and in the New Creation (Rev 21:3).

• his tent: (Heb. אֹהֶל, ohel) – Refers to the outer tent structure that covered the Mishkan, made of curtains of goats' hair (Exo 26:7). The distinction between "tabernacle" (the inner structure and its holy contents) and "tent" (the external protective and covering layers) is significant. The tent provided shelter and portability, allowing the Tabernacle to be moved through the wilderness. It speaks of God's protective covering and mobility.

• and his covering: (Heb. מִכְסֶה, mikhseh) – This denotes the outermost protective layers of the tent, typically described as ram skins dyed red and badger skins (Exo 26:14). These rugged coverings protected the sacred dwelling from the harsh desert elements. Symbolically, this might point to the strength, endurance, and sacrificial provision required to shield God's holiness.

• his clasps: (Heb. קְרָסִים, qerassim) – These were gold clasps used to connect the ten linen curtains of the inner Mishkan, and bronze clasps connecting the goat-hair tent curtains (Exo 26:6, 11). They ensured the structural unity and integrity of the curtain-walls. They highlight the importance of divine design in ensuring the coherence and functional unity of God's dwelling place, and metaphorically, the unity of God's people (Eph 4:3).

• and his boards: (Heb. קְרָשִׁים, qerashim) – These were the upright wooden frames, likely overlaid with gold, forming the walls of the inner sanctuary (Exo 26:15-18). They were substantial and solid, providing the primary structural support. Their exact dimensions and method of connection underscore the precise engineering mandated by God, emphasizing stability and adherence to divine instruction.

• his bars: (Heb. בְּרִיחִים, berichim) – These were acacia wood bars, also gold-overlaid, which ran through rings on the boards to bind them together securely, forming the unified walls of the Tabernacle (Exo 26:26-29). The central bar was especially long, connecting all the boards from end to end. These symbolize strength, unity, and cohesion, essential for the Tabernacle's construction and portability. They emphasize the divine plan for binding diverse parts into a single, strong structure, much like believers united in Christ (1 Cor 1:10).

• his pillars: (Heb. עַמֻּדָיו, ammudav) – These included the four gold-overlaid pillars supporting the veil separating the Holy Place from the Most Holy Place, and five pillars for the screen at the entrance of the Tabernacle (Exo 26:32, 37). Pillars provide vertical support and define boundaries. They denote support for the sacred divisions within the Tabernacle and access points, pointing to the structured way in which one approaches God.

• and his sockets: (Heb. אֲדָנָיו, adanav) – These were heavy silver bases into which the gold-overlaid boards and pillars were set (Exo 26:19-21, 32, 37). They provided foundational stability for the entire structure. The silver for these sockets came from the atonement money (Exo 30:16, 38:27), signifying that the Tabernacle's stability and God's dwelling among them were founded upon atonement and redemption.

• Words-group analysis (The full list): The comprehensive enumeration of these components (Tabernacle, tent, covering, clasps, boards, bars, pillars, sockets) highlights the incredibly detailed nature of God's instructions for His dwelling place. Each piece, no matter how small or seemingly insignificant, was crucial for the overall structure and function. This precision reflects divine order and holiness, underscoring that the worship of God is not haphazard but is to be conducted exactly as He commands. This detailed architectural breakdown prepares the congregation not only for what to offer but also how it all fits together, reinforcing the sacredness and unity of the entire structure designed to house God's presence among His people. It implicitly points to the comprehensive, integrated nature of God's redemptive plan.

Exodus 35 11 Bonus section

The repetitive nature of these commands, first given in Exodus 25-27 and then reiterated here in Exodus 35, stresses the critical importance and sacredness of the Tabernacle in God's eyes. It ensures clarity in communication and unwavering obedience to the divine blueprint. The shift from specific materials (e.g., acacia wood, gold, silver) and craftsmen to a list of finished structural parts signifies a progression towards construction readiness and communal responsibility. The fact that the sockets were made from silver, derived from the atonement money paid by every man over twenty (Exo 30:11-16, 38:25-28), imbues the very foundation of the Tabernacle with a theological meaning of redemption and propitiation. God's dwelling place was literally founded upon the means of atonement, a powerful type of Christ who is the foundation of our access to God.

Exodus 35 11 Commentary

Exodus 35:11 concisely lists key components of the Tabernacle, emphasizing the detailed nature of God's commands. Far from a mere building specification, this list underscores divine particularity—God specifies precisely how His dwelling place is to be constructed. The items represent both structural integrity (boards, bars, sockets, clasps, pillars) and protection (tent, covering). This reiteration from earlier chapters highlights the importance of the Tabernacle in establishing God's presence among Israel after their fall with the golden calf. Every element, down to the clasps and sockets, contributes to the holistic purpose of God dwelling in their midst, demanding specific materials and skillful labor. Ultimately, this temporary dwelling foreshadows Christ, the true "Tabernacle" among us, and the ultimate, eternal dwelling of God with humanity.