Exodus 35:10 kjv
And every wise hearted among you shall come, and make all that the LORD hath commanded;
Exodus 35:10 nkjv
'All who are gifted artisans among you shall come and make all that the LORD has commanded:
Exodus 35:10 niv
"All who are skilled among you are to come and make everything the LORD has commanded:
Exodus 35:10 esv
"Let every skillful craftsman among you come and make all that the LORD has commanded:
Exodus 35:10 nlt
"Come, all of you who are gifted craftsmen. Construct everything that the LORD has commanded:
Exodus 35 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 31:1-6 | "See, I have called by name Bezalel... And I have filled him with the Spirit of God, in wisdom and in understanding, in knowledge and in all manner of workmanship..." | God sovereignly gifts specific individuals with wisdom and skill for building the tabernacle. |
| Ex 35:21 | "And everyone whose heart stirred him and everyone whose spirit moved him came and brought the LORD's contribution for the work..." | Links skill with willingness of heart and voluntary offering for God's work. |
| Ex 35:25 | "And all the skilled women spun with their hands, and brought what they had spun, of blue and purple and scarlet yarns and fine twined linen." | Highlights that skill was present in both men and women, applied diligently. |
| Ex 35:29 | "The people of Israel brought a freewill offering to the LORD, all the men and women whose heart moved them to bring anything for the work..." | Reinforces the principle of freewill offering and voluntary participation for sacred service. |
| 1 Chr 28:11-19 | David gives Solomon the detailed plans for the temple, noting "All this I have in writing from the hand of the LORD, who gave me understanding in all the details of the plan." | God provides exact specifications for His dwelling, just as with the tabernacle. |
| 1 Chr 2:13-14 | Describes Hur's family, from which Bezalel came, linking skill to specific lineages. | Shows the long-standing nature of craftsmanship within specific families or tribes, later divinely empowered. |
| Isa 28:29 | "This also comes from the LORD of hosts; he is wonderful in counsel and excellent in sound wisdom." | All true wisdom and skill ultimately originate from the LORD. |
| Psa 111:10 | "The fear of the LORD is the beginning of wisdom; a good understanding have all those who do his commandments. His praise endures forever!" | Connects wisdom with fearing the LORD and obeying His commandments, pertinent to the "skillful heart" working "all that the LORD commanded." |
| Prov 8:12 | "I, wisdom, dwell with prudence, and I find knowledge and discretion." | Personifies wisdom as guiding and providing understanding, necessary for those undertaking God's intricate designs. |
| Heb 8:5 | "...who serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed of God, saying, 'See that you make everything according to the pattern...'" | Emphasizes the exactness required for the tabernacle, being a pattern of heavenly realities, highlighting the critical role of obeying divine commands. |
| 1 Pet 4:10-11 | "As each has received a gift, use it to serve one another, as good stewards of God's varied grace... whoever serves, as one who serves by the strength that God supplies..." | New Testament parallel: every believer receives spiritual gifts to serve the church, doing so with God's enabling strength, paralleling "skillful heart" and God's enablement. |
| Rom 12:4-8 | "For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another." | The diversity of gifts (including practical skills) contributes to the building up of the spiritual body (the church), similar to varied skills for the physical tabernacle. |
| Eph 4:11-12 | "And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ..." | Ministry and service within the Church are for the "building up," requiring equipped individuals, echoing the assembly for the tabernacle's construction. |
| Acts 7:44 | "Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it according to the pattern that he had seen." | Stephen's sermon reinforces the divine origin and pattern of the tabernacle. |
| 1 Cor 3:10 | "According to the grace of God given to me, like a skillful master builder I laid a foundation, and someone else is building upon it." | Paul's analogy of building on Christ's foundation underscores the need for skilled (master) builders in the spiritual work. |
| 1 Cor 12:12-27 | Extends the metaphor of the church as a body with many different, indispensable parts (gifts). | Reiterates the diversity and necessity of various roles and gifts, mirroring the collective skilled effort for the tabernacle. |
| Ex 25:8 | "And let them make me a sanctuary, that I may dwell in their midst." | The ultimate purpose of the tabernacle: God's presence among His people, requiring meticulous construction. |
| Haggai 1:8 | "Go up to the hills and bring wood and build the house, that I may take pleasure in it and be glorified, says the LORD." | Encourages people to take action in building God's house after a period of neglect, similar to the initial call for the tabernacle. |
| Ezr 3:11-12 | Describes the mixed emotions during the laying of the second temple's foundation. | Shows the continued commitment and emotion involved in rebuilding God's dwelling post-exile, connecting to the tabernacle's sacredness. |
| John 14:23 | "Jesus answered him, 'If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.'" | New Testament fulfillment: God's dwelling is no longer solely in a physical structure but intimately with those who obey Him through Christ. |
| 2 Cor 6:16 | "For we are the temple of the living God; as God said, 'I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.'" | Believers as the spiritual temple, indwelt by God's Spirit, applying the concept of God dwelling among His people. |
| Phil 2:13 | "for it is God who works in you, both to will and to work for his good pleasure." | Reinforces the divine enablement for believers to both desire and accomplish God's work, applicable to the skilled artisans. |
Exodus 35 verses
Exodus 35 10 Meaning
Exodus 35:10 calls upon every individual within the community who possesses skill and wisdom (specifically described as "skillful of heart") to come forward and actively participate in the construction of the tabernacle. This verse emphasizes the divine command behind the entire project, highlighting that the work to be done is not based on human design but is a precise execution of God's detailed instructions for His dwelling place among His people. It is a summons for gifted individuals to apply their divinely endowed abilities for sacred service, underscoring both human responsibility and divine mandate.
Exodus 35 10 Context
Exodus 35:10 is nestled within a pivotal section of the Book of Exodus, immediately following Moses' second descent from Mount Sinai with the renewed covenant tablets. Having received God's commands for the tabernacle earlier (Exodus 25-31), Moses now conveys these detailed instructions to the assembled community of Israel. This specific verse functions as an initial public summons to the Israelites, inviting those with specific competencies to contribute to the monumental task of constructing God's portable sanctuary. It sets the stage for the community's response of bringing both material offerings (mentioned later in the chapter) and skilled labor, emphasizing that the project is not just a general offering, but requires targeted contributions based on divinely imparted abilities. The broader context highlights God's desire to dwell among His people, the restoration of their covenant relationship after the golden calf incident, and the necessity of strict adherence to divine blueprint for His presence. Historically and culturally, this marks a significant shift from their previous nomadic and slave existence to establishing a holy nation centered around the worship of Yahweh, distinct from the polytheistic practices of surrounding nations where temples were built by human design, often to appease arbitrary deities. The tabernacle was God's direct revelation of how He desired to be approached, requiring meticulous adherence to His specified design.
Exodus 35 10 Word analysis
- And (וְ - ve): A simple conjunction, connecting this specific call to action with the preceding general address to the community regarding the Sabbath and offerings. It signals a continuation and specification of Moses' communication of God's will.
- every (כָּל־ - kol): Meaning "all," "every," "whole." This indicates an inclusive invitation, encompassing all within the community who meet the stated qualification, not just a select few or a specific tribe.
- skillful (חֲכַם־ - ḥaḵam): From the root ḥāḵām, meaning wise, skillful, clever, expert. This term denotes more than mere manual dexterity; it implies insight, understanding, and the ability to apply knowledge effectively. In the biblical context, "wisdom" is often understood as a practical ability or skill, divinely imparted, to perform a specific task according to God's standards.
- person (לֵב - lēḇ): Meaning "heart," "mind," "inner being." When combined with ḥaḵam (skillful of heart), it describes a deep, inner aptitude or wisdom that stems from the core of one's being. It's not just intellectual capacity or outward ability, but a divinely inspired insight that motivates and directs skilled action. This is the source of genuine aptitude for sacred work, a gift from God.
- among you (בָכֶם - baḵem): Literally "in you." Specifies that these skilled individuals are found within the very Israelite community Moses is addressing. The resources and abilities for God's work are present within the collective body of believers.
- shall come (יָבֹאוּ - yāvōʾū): Imperfect tense of bôʾ, "to come," used here with a jussive sense, conveying a command or strong invitation. It implies a voluntary but definite coming forward, a presentation of oneself for service. This is an active response to the call.
- and make (וְעָשׂוּ - vəʿāśū): Imperfect tense of ʿāśāh, "to make," "to do," "to create," "to perform." Also used here in a jussive sense. It directs the "skillful of heart" towards the specific action of building or fabricating. This signifies active involvement and concrete execution of the divine plan.
- all that (אֵת כָּל־אֲשֶׁר - ʾēt kol-ʾăšer): Literally "all that which." This phrase emphasizes comprehensiveness. Nothing is to be left out or ignored. Every single detail and component is included in the scope of their work.
- the LORD (יְהוָה - Yahweh): The covenantal, personal name of God, highlighting His supreme authority, faithfulness, and His personal involvement in providing the instructions. It underscores the sacredness and divine origin of the work.
- has commanded (צִוָּה - ṣiwwâ): From the root ṣāwāh, meaning "to command," "to instruct," "to order." This verb asserts absolute divine authority and precision. The entire tabernacle project is executed according to God's exact specifications, not human imagination or preference. This reinforces the polemic against self-designed worship structures.
Exodus 35 10 Bonus section
- Divine Empowerment: The concept of "skillful of heart" transcends mere natural talent. Exodus 31:3 explicitly states that God filled Bezalel "with the Spirit of God, in wisdom and in understanding, in knowledge, and in all manner of workmanship." This points to a divine enabling or empowering of specific individuals for specific tasks, ensuring the work is performed according to God's standards and not just human capability.
- Communal Participation: While this verse singles out the skilled, the broader chapter reveals the collaborative effort of the entire community, from those giving generously to those executing the work. It underscores that God's great projects require both material provision and skilled labor, uniting a community in common purpose and worship.
- Precursor to Spiritual Gifts: The careful enumeration of necessary skills (weaving, carpentry, metallurgy, engraving) for the tabernacle foreshadows the New Testament teaching on the diverse spiritual gifts distributed by the Holy Spirit to believers for the building up of the church, the spiritual house where God dwells (Eph 2:20-22). Just as the tabernacle required various skilled hands, the church requires diverse gifted members working together.
- Importance of "Heart": The Hebrew term lēḇ (heart) denotes not just emotions, but the seat of intellect, will, and conscience. Therefore, "skillful of heart" suggests a wisdom that is deeply integrated into one's being, an intelligent aptitude coupled with the right disposition—a heart dedicated to serving God's command. This indicates moral and spiritual fitness along with technical skill.
Exodus 35 10 Commentary
Exodus 35:10 acts as God's general summons for qualified laborers to construct the tabernacle. It goes beyond merely asking for donations; it specifically calls for those possessing divinely infused skill and wisdom—described as "skillful of heart"—to present themselves. This emphasizes that effective service in God's kingdom requires not just willingness, but also spiritual aptitude and practical ability given by Him. The call for every skillful person highlights the collective nature of God's work, where diverse gifts contribute to a unified purpose. The critical phrase "all that the LORD has commanded" stresses the absolute necessity of strict adherence to divine blueprint; the tabernacle was a copy of heavenly things, allowing no deviation. This teaches that true worship and service involve diligent obedience to God's specific instructions rather than human innovation. In application, this verse foreshadows the New Testament concept of spiritual gifts within the Church (the spiritual temple), where believers are equipped by the Holy Spirit with various abilities not for personal gain but for building up the body of Christ according to God's revealed will. It reminds believers today that our abilities, whether intellectual, artistic, or practical, when yielded to God, can become instruments for His glory, meticulously executing His purposes for His dwelling among us.