Exodus 30 34

Exodus 30:34 kjv

And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

Exodus 30:34 nkjv

And the LORD said to Moses: "Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each.

Exodus 30:34 niv

Then the LORD said to Moses, "Take fragrant spices?gum resin, onycha and galbanum?and pure frankincense, all in equal amounts,

Exodus 30:34 esv

The LORD said to Moses, "Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part),

Exodus 30:34 nlt

Then the LORD said to Moses, "Gather fragrant spices ? resin droplets, mollusk shell, and galbanum ? and mix these fragrant spices with pure frankincense, weighed out in equal amounts.

Exodus 30 34 Cross References

VerseTextReference
Psa 141:2"Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice!"Prayer likened to incense.
Rev 5:8"...the elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints."Prayers of saints as incense in heaven.
Rev 8:3-4"And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne."Incense offered with saints' prayers.
Exo 30:35"You shall make of these a blend of incense, spiced and salted, pure and holy."The resulting compound is pure and holy.
Exo 30:37-38"As for the incense that you shall make, you shall not make it for yourselves... whoever makes any like it, to use as perfume, shall be cut off from his people."Prohibition against common use, exclusive to God.
Lev 10:1-2"Now Nadab and Abihu... offered unauthorized fire before the LORD... fire came out from before the LORD and consumed them..."Judgment for unauthorized offerings.
Num 16:35"And fire came out from the LORD and consumed the two hundred fifty men who offered the incense."Judgment for unauthorized incense (Korah).
Num 16:46-48"...Aaron took the censer... and offered the incense... and stood between the dead and the living; and the plague was stopped."Atonement through divinely appointed incense.
Isa 60:6"They shall bring gold and frankincense, and shall bring good news, the praises of the LORD."Frankincense as part of future worship/praise.
Mal 1:11"...from the rising of the sun to its setting My name will be great among the nations, and in every place incense will be offered to My name..."Future worldwide "pure offering" of worship.
Heb 9:1-5Describes the Holy Place with the altar of incense, part of the earthly sanctuary.Earthly sanctuary's structure, including incense altar.
Heb 10:1-4"...For since the law has but a shadow of the good things to come instead of the true form of these realities..."Old Covenant rituals are a shadow of realities in Christ.
Rom 12:1"I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship."Spiritual sacrifice in the New Covenant.
1 Pet 2:5"you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ."Believers as a holy priesthood offering spiritual sacrifices.
Phil 4:18"...a fragrant offering, a sacrifice acceptable and pleasing to God."Spiritual offerings are pleasing to God.
Eph 5:2"and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God."Christ's sacrifice as a fragrant offering.
Psa 51:17"The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise."God values spiritual sacrifice.
Matt 2:11"And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold, frankincense, and myrrh."Frankincense presented in worship of Christ.
Luke 1:9-10"...when his lot fell to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying outside at the hour of incense."Temple practice, burning incense associated with prayer.
Lev 2:1-2"When anyone brings a grain offering... he shall pour oil on it and put frankincense on it."Frankincense included in grain offerings.
Jer 44:18"But since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we have lacked everything..."Condemnation for burning incense to false gods.
Hos 2:13"I will punish her for the days when she burned incense to the Baals..."Condemnation for burning incense to idols.
Psa 69:30-31"I will praise the name of God with a song... This will please the LORD more than an ox or a bull..."Spiritual worship pleasing God more than animal sacrifices.
Rom 15:16"...the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit."The offerings (worship) of believers made holy by the Spirit.
Heb 7:25"...He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them."Christ's perpetual intercession, ultimate spiritual incense.

Exodus 30 verses

Exodus 30 34 Meaning

Exodus 30:34 specifies four aromatic ingredients – stacte, onycha, galbanum, and pure frankincense – commanded by the LORD to Moses for the creation of the sacred incense used in the Tabernacle's Holy Place. This compound was to be meticulously prepared, with each ingredient in equal proportion, emphasizing its specific purpose for worship and its holiness, distinct from common use.

Exodus 30 34 Context

Exodus 30:34 is found within a section of detailed instructions for the Tabernacle's furnishings and the rituals of its priesthood (Exo 30). Specifically, it directly follows the command for building the altar of incense (Exo 30:1-10) and describes the exclusive recipe for the "holy incense" to be burned on it (Exo 30:7-8). This holy incense was distinct from the common incense used for secular purposes, emphasizing its sacredness and its direct connection to the presence of God. The Israelites were entering a covenant relationship with God and were to learn specific, holy ways to approach and worship Him, distinguishing their practices from the idolatrous rituals of surrounding pagan nations that often involved the burning of various perfumes and offerings to deities. This prescription established a clear boundary against syncretism and polytheistic worship, asserting YHWH's uniqueness and His demand for exclusive, pure worship.

Exodus 30 34 Word analysis

  • "You shall take for yourself" (וְאַתָּה קַח-לְךָ – w'attah qakh-lekha): Emphasizes Moses' direct personal responsibility in selecting and preparing these ingredients according to divine instruction. The inclusion of "for yourself" (לְךָ) could highlight personal stewardship over this holy task.
  • "spices" (סַמִּים – sammim): A general term for aromatic or fragrant substances, often referring to healing drugs or perfumes. Here, it signifies the ingredients for the incense. Its plural form anticipates a mixture.
  • "stacte" (נָטָף – nataf): Derived from a root meaning "to drop" or "to distill." Refers to a clear, pure, aromatic gum resin that drips from trees. It symbolizes purity and clarity, reminiscent of tears or spiritual "dropping" in devotion. Its inherent value would be high due to collection difficulty.
  • "onycha" (שְׁחֵלֶת – shekhelet): Unique among the ingredients as it's typically understood to be the operculum (a hard, nail-like lid) of a specific mollusk, a type of sea snail. When burned, especially after being pulverized and treated, it releases a potent, musky, stabilizing scent. Its inclusion signifies the incorporation of diverse, even sea-sourced, elements into worship, reflecting God's sovereignty over all creation. It adds a grounding and lingering quality to the fragrance.
  • "galbanum" (חֶלְבְּנָה – ḥelbanah): A bitter-smelling gum resin from various Ferula plants, known for its strong, pungent, and somewhat unpleasant odor when raw, but which contributes a complex, unique fixative property when burned in a blend. In incense, it balances sweeter notes and perhaps signifies the purifying, even discomforting, aspects of confession and repentance necessary in approaching a holy God. It's often associated with its property as an insect repellent.
  • "pure frankincense" (וּלְבֹנָה זַכָּה – u’levonah zakah): Frankincense (לְבֹנָה – levonah) is a highly valued resin from Boswellia trees, renowned for its sweet, clean aroma when burned, producing white smoke. The Hebrew word `zakah` (זַכָּה) means "pure," "clear," or "bright," emphasizing the unadulterated quality required. It signifies the sweet-smelling, acceptable nature of true worship and prayer, often connected with intercession.
  • "of each a proportionate part" (בַּד בְּבַד יִהְיֶה לָּךְ – bad b’vad yiheyeh lach): Literally "part by part" or "each by itself," meaning in equal measure or proportion. This strict requirement underscores the importance of precise divine instructions and balance in worship. No single element was to dominate, suggesting the harmony and completeness of the intended offering to God. It highlights order and meticulousness demanded by the Divine.
  • "Take for yourself spices, stacte, onycha, galbanum, and pure frankincense": This group of words details the specific components for the holy incense. The meticulous naming of each ingredient indicates God's precise and non-negotiable requirements for worship, leaving no room for human improvisation or substitution. Each element, from earthly plant resins to sea creature components, reflects the diversity of creation dedicated to the Creator.
  • "of each a proportionate part you shall have": This phrase emphasizes the precise ratios needed for the blend. It underscores that quality and purity are not enough; the specific combination in the correct measure is crucial for the incense to be acceptable and holy. This speaks to the harmony, completeness, and intentionality of true worship, where every part plays a vital role without overshadowing the others.

Exodus 30 34 Bonus section

  • The selection of these specific four ingredients might have counter-cultural polemical significance. While many cultures burned various aromatics, the uniqueness of this particular precise blend, especially with the inclusion of onycha and galbanum which had complex scents not universally deemed "pleasant" on their own, underscored that this incense was not about pleasing human senses but about meeting divine standards and intentions.
  • In ancient times, different cultures had various purposes for incense, including purification, warding off evil spirits, and communication with deities. By providing a precise recipe and strictly controlling its use, God asserted His nature as the one true God who demands specific, undefiled worship, contrasting with syncretistic or idolatrous practices where people would mix different perfumes and rites to appease various gods.
  • The number "four" ingredients is often seen as symbolic of the world or universality (e.g., four directions), suggesting that worship using these components gathered from different realms (plant and sea) acknowledges God's sovereignty over all creation being brought into His service.

Exodus 30 34 Commentary

Exodus 30:34 unveils the divine formula for the sacred incense, a profound symbol of worship and intercession in the Tabernacle. God's meticulous prescription of four distinct ingredients – stacte, onycha, galbanum, and pure frankincense, each in equal measure – reveals several core truths. Firstly, it underscores God's absolute authority and specificity in matters of worship; humans are not to invent their own ways of approaching Him. Secondly, the blend itself is symbolic: the "stacte" and "frankincense" offer sweetness and purity, while the "onycha" provides depth and stability, and "galbanum," despite its initial pungent odor, serves as a crucial fixative, representing perhaps the necessity of repentance or humility within worship. The blend highlights that genuine devotion comprises diverse elements – the beautiful and perhaps the initially challenging – working in harmony. This complex, perfectly balanced fragrance ascends to God, signifying prayers and worship that are pleasing and effective because they are offered in accordance with His will. The exclusive, holy nature of this incense further separated God's people from pagan practices and prohibited the profaning of what belongs solely to Him, demanding reverence and awe for His presence.