Exodus 30:28 kjv
And the altar of burnt offering with all his vessels, and the laver and his foot.
Exodus 30:28 nkjv
the altar of burnt offering with all its utensils, and the laver and its base.
Exodus 30:28 niv
the altar of burnt offering and all its utensils, and the basin with its stand.
Exodus 30:28 esv
and the altar of burnt offering with all its utensils and the basin and its stand.
Exodus 30:28 nlt
the altar of burnt offering and all its utensils, and the washbasin with its stand.
Exodus 30 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exo 27:1 | You shall make an altar of acacia wood, five cubits long... | Design of the altar of burnt offering |
| Exo 27:3 | You shall make its pails for taking away ashes... | Utensils for the altar of burnt offering |
| Exo 30:18 | You shall also make a laver of bronze, with its stand of bronze... | Design of the laver for priestly washing |
| Exo 30:29 | You shall sanctify them, that they may be most holy; whatever touches them will be holy. | The sanctifying power of the anointing |
| Exo 40:9-11 | You shall anoint the tabernacle and all that is in it, and consecrate it and all its furnishings... | Broader application of anointing for consecration |
| Lev 8:10-12 | Moses took the anointing oil and anointed the tabernacle and all that was in it... | Fulfillment of the anointing command during consecration |
| Lev 10:10 | and that you may distinguish between holy and common, and between unclean and clean. | Principle of distinction through sanctification |
| Num 4:14 | They shall also put on it all its utensils with which they minister there... | Handling the holy utensils for transport |
| Num 7:1 | On the day when Moses had finished setting up the tabernacle... | Consecration marks the beginning of priestly service |
| Heb 9:1 | Now even the first covenant had regulations for worship and an earthly sanctuary. | Earthly Tabernacle foreshadows heavenly realities |
| Heb 9:21 | And in the same way he sprinkled with the blood both the tabernacle and all the vessels... | Consecration by blood alongside anointing |
| Heb 10:19-20 | Therefore, brothers, since we have confidence to enter the holy place by the blood of Jesus... | New covenant access to God's presence, superseding Tabernacle |
| Rom 12:1 | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God... | Believers as consecrated living sacrifices |
| 1 Pet 2:5 | you yourselves like living stones are being built up as a spiritual house... | Believers as a spiritual dwelling and priesthood |
| 1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession... | Believers' holy status in Christ |
| Eph 2:21 | in whom the whole structure, being joined together, grows into a holy temple in the Lord. | The Church as a new, holy temple |
| Col 2:17 | These are a shadow of the things to come, but the substance belongs to Christ. | Old Covenant rituals are shadows pointing to Christ |
| John 17:19 | And for their sake I consecrate myself, that they also may be sanctified in truth. | Christ's self-consecration for believer's sanctification |
| Isa 6:7 | Behold, this has touched your lips; your guilt is taken away, and your sin atoned for. | Purification and atonement by sacred contact |
| 1 Cor 6:19-20 | Or do you not know that your body is a temple of the Holy Spirit...? You were bought with a price. | Believers' bodies are holy temples |
| Zec 14:20-21 | On that day 'HOLY TO THE LORD' shall be inscribed on the bells of the horses... | Future ultimate pervasive holiness |
| 2 Tim 2:21 | Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy... | Believers as purified, useful vessels for God |
Exodus 30 verses
Exodus 30 28 Meaning
Exodus 30:28 is a specific directive regarding the application of the sacred anointing oil. It details that the altar of burnt offering, along with all its associated utensils, and the laver with its stand, are to be anointed. This act of anointing consecrates these objects, making them holy and set apart exclusively for the worship and service of the LORD. It signifies their sanctification from common use to a sacred purpose in the Tabernacle.
Exodus 30 28 Context
Exodus 30:28 falls within the final instructions given by God to Moses concerning the Tabernacle and its sacred furnishings, preceding its construction. This chapter specifically details the design of the altar of incense (Exo 30:1-10), the ransom money (Exo 30:11-16), the laver (Exo 30:17-21), and then outlines the precise recipe for the holy anointing oil (Exo 30:22-33). The verses immediately preceding 30:28 list other Tabernacle items, such as the Tent of Meeting, the ark of the testimony, the table and its articles, the lampstand and its articles, and the altar of incense, that are also to be anointed with this special oil. This comprehensive anointing emphasizes that every part of the Tabernacle and its worship apparatus must be set apart as sacred to God, indicating His demand for complete holiness in His dwelling place and worship. Historically, such detailed instructions ensured conformity to divine will and established the Israelites' unique religious practices, distinguishing them from surrounding pagan cultures that also used altars and cultic objects but without the divine purity and exclusivity commanded by Yahweh.
Exodus 30 28 Word analysis
- also (Heb. גַּם - gam): Implies continuity from the previous verses (Exo 30:26-27), indicating these items are further additions to the list of objects to be sanctified by anointing, demonstrating a complete and thorough consecration process for the entire Tabernacle system.
- the altar of burnt offering (Heb. מִזְבַּח הָעֹלָה֙ - mizbach ha'olah):
- Mizbach: altar, from a root meaning "to slaughter" or "to sacrifice." This was the large outdoor altar where animal sacrifices were made, central to atonement and worship in Israel.
- Ha'olah: the burnt offering, indicating a whole offering consumed by fire, signifying complete dedication and atonement. This altar was fundamental to the forgiveness of sins and the maintaining of fellowship with God. Its anointing signified the purification and consecration of the means of approach to God.
- with all its utensils (Heb. וְאֶת־כָּל־כֵּלָיו֙ - ve'et-kol-kelav):
- Ve'et-kol: "and all of," emphasizing that the holiness extends to even the smallest components.
- Kelav: vessels, implements, or tools. These included pots, shovels, basins, and forks used for preparing, presenting, and removing elements of the sacrifice. The anointing of the utensils highlights that every tool used in divine service, no matter how seemingly mundane, must be dedicated and pure, preventing defilement in sacred service. This signifies God's comprehensive demand for holiness in all aspects of worship.
- and the laver (Heb. וְאֶת־הַכִּיֹּ֤ור - ve'et-hakiyyor):
- Hakiyyor: the basin, or laver, a large bronze vessel. Placed between the Tent of Meeting and the altar of burnt offering (Exo 30:18), it held water for the priests to wash their hands and feet before ministering, symbolizing purification before entering God's immediate presence or serving at the altar. Its anointing underscored the absolute necessity of ritual purity for those who served God.
- and its stand (Heb. וְאֶת־כַּנּ֔וֹ - ve'et-kanno):
- Kanno: its base or support. The stand elevated the laver, indicating its importance and providing stability. The anointing of the stand, too, reiterated the principle that every component associated with a holy object, no matter how subsidiary, was included in its consecration, ensuring that no element could be considered "common" in the context of sacred worship. This demonstrates God's meticulous concern for purity and order in His sanctuary.
Exodus 30 28 Bonus section
- Polemics Against Paganism: The strict separation and detailed consecration of the Tabernacle and its articles directly contrasted with contemporary Canaanite practices, where cultic objects were often associated with defilement and arbitrary power. Yahweh’s explicit instructions ensured purity and rejected syncretism, establishing a unique and holy standard for Israel’s worship.
- The Power of Anointing Oil: The holy anointing oil was not merely symbolic; it was an agent of divine appointment and transfer of sacred status. By touching these objects, the oil consecrated them, making them "most holy" (Exo 30:29), implying that anything or anyone else that subsequently touched them would also be touched by that holiness, necessitating careful handling and reverence. This reflects a tangible reality of holiness in God's presence.
- Completeness of God's Holiness: The comprehensive nature of the anointing, covering virtually every piece of furniture and every implement within the Tabernacle, conveys that God's holiness pervades His dwelling place entirely. There is no "unholy" or "common" space within His sacred precinct; all is set apart for Him. This communicates God's all-encompassing purity and demands for it in approaching Him.
Exodus 30 28 Commentary
Exodus 30:28 highlights God's demand for absolute holiness in every aspect of the Tabernacle worship. The anointing of the altar of burnt offering and its utensils signifies that the very means of atonement and sacrifice, and every tool employed therein, must be consecrated and pure, emphasizing that sin must be dealt with by a holy sacrifice. The anointing of the laver and its stand underscores the essential requirement for purification on the part of the priests who ministered. Together, these commands form part of the complete sanctification process of the Tabernacle. This thorough dedication of inanimate objects serves as a vital pedagogical truth: God desires full consecration and purity from His people in all their approaches to Him and in all their service. These material anointings foreshadow the spiritual anointing in the New Testament, where believers, through Christ's perfect sacrifice and the work of the Holy Spirit, become consecrated vessels and a holy temple unto the Lord, set apart for His divine purpose and worship.