Exodus 30:27 kjv

And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

Exodus 30:27 nkjv

the table and all its utensils, the lampstand and its utensils, and the altar of incense;

Exodus 30:27 niv

the table and all its articles, the lampstand and its accessories, the altar of incense,

Exodus 30:27 esv

and the table and all its utensils, and the lampstand and its utensils, and the altar of incense,

Exodus 30:27 nlt

the table and all its utensils, the lampstand and all its accessories, the incense altar,

Exodus 30 verses

Exodus 30 27 Meaning

Exodus 30:27 specifies additional elements within the Tabernacle to be consecrated with the holy anointing oil, setting them apart for sacred service to God. It highlights the altar of incense and all its accompanying utensils, as well as generally encompassing all other unmentioned implements of the Tabernacle. This anointing declared these objects "most holy" (qodesh kodashim), prohibiting their use for common purposes and dedicating them solely for God's divine presence and worship within His sacred dwelling.

Exodus 30 27 Context

Exodus 30:27 is nestled within detailed instructions from God to Moses regarding the Tabernacle's construction and operation, specifically following the divine blueprint for the sacred anointing oil (vv. 22-25). Verses 26-29 enumerate various key components of the Tabernacle and its associated items that are to be consecrated by this holy oil. This particular verse (v. 27) adds the golden altar of incense and its specific implements, alongside a broad command to anoint all the remaining utensils of the Tabernacle. This immediate context underscores the comprehensive nature of holiness demanded by God for His dwelling place and every object within it. The broader chapter context of Exodus 30 outlines several critical aspects of Tabernacle service, including the altar of incense, the laver, the half-shekel atonement money, and the formulation of the anointing oil and holy incense. Historically, these instructions were foundational for Israel's worship, providing the means by which a sinful people could approach a holy God, establishing ritual purity and a strict distinction between the sacred and the common. The precision in these commands highlights God's sovereignty and His detailed requirements for a proper, acceptable worship that distinguishes Him from the pagan deities and their haphazard worship forms.

Exodus 30 27 Word analysis

• and the altar (וְאֵת֙ מִזְבַּ֣ח - wə’êt mizbaḥ): The initial "and" (וְ - wə) links this instruction to the previous list of items to be anointed in verse 26, emphasizing a continuous sequence of consecration. Mizbaḥ (מִזְבַּח) literally means "place of slaughter," a common term for an altar, derived from the verb zabakh (to slaughter or sacrifice).
• of incense (הַקְּטֹ֔רֶת - haqqəṭōreṯ): Qəṭōreṯ (קְטֹרֶת) refers specifically to the aromatic incense burned as an offering, or the altar on which it was offered. Its inclusion here distinctly identifies this as the Golden Altar (often called the Altar of Incense), located within the Holy Place, as opposed to the larger Bronze Altar of Burnt Offering in the courtyard. This altar's function was pivotal, symbolizing the prayers of the saints rising to God.
• and all its utensils (וְאֶת־כָּל־כֵּלָ֖יו - wə’eṯ-kāl-kēlāw): Kāl (כָּל) translates as "all" or "every," indicating comprehensive inclusion. Kēlāw (כֵּלָיו) derives from keli (כְּלִי), meaning "utensil," "vessel," "instrument," or "article." This signifies that not just the main structure of the incense altar but also all smaller items associated with its operation (e.g., tongs, snuff dishes for wick trimming from the lampstand also used with incense?) were to be anointed, ensuring that every implement involved in this sacred service shared its consecrated status.
• and the anointing oil (וְאֶת־שֶׁ֣מֶן הַמִּשְׁחָ֑ה - wə’eṯ-šemen hammīšḥâ): Šemen (שֶׁמֶן) means "oil." Mīšḥâ (מִשְׁחָה) means "anointing" or "unction," derived from mashah (to smear or anoint). This specifies the unique, sacred oil whose precise formula was given in verses 22-25. While the oil itself is the agent of anointing, some interpret this as consecrating the vessel holding the oil, or acknowledging the oil itself as the very essence of holiness that then transmits sanctity to others.
• and all the utensils of the tabernacle (וְאֵ֖ת כָּל־כְּלֵ֥י הַמִּשְׁכָּֽן׃ - wə’êṯ kāl-kəlê hammīškān): This serves as a concluding, encompassing statement. Kāl again denotes "all." Kəlê are the "utensils" or "vessels." Hammīškān (הַמִּשְׁכָּן) is "the Tabernacle" or "dwelling place." This phrase extends the anointing requirement to every single item or instrument used within the Tabernacle, whether it was specifically listed in previous verses or not. It underlines God's demand for complete and pervasive holiness in all aspects of His earthly dwelling and the sacred service conducted therein, preventing any common or profane object from participating in holy functions.

Words-Group Analysis:

• "Altar of Incense and all its utensils": This grouping emphasizes the specific and critical nature of the incense altar in Tabernacle worship. Its anointing, alongside its specialized tools, ensured the profound sanctity of the daily and annual incense offerings, symbolic of fervent prayer and intercession ascending to God. By designating these items "most holy," God affirmed their unique role in bridging the gap between man and His presence.
• "Anointing Oil and all the utensils of the Tabernacle": This concluding phrase establishes a profound principle of comprehensive sanctification. Firstly, it reiterates the divine authority of the holy anointing oil as the designated medium for consecration. Secondly, by explicitly including "all the utensils of the tabernacle," it sweeps in every single implement, vessel, and tool, big or small, that would be used within the Tabernacle structure. This complete coverage signifies that nothing used in God's service could remain common or unholy, reflecting God's absolute demand for pervasive holiness in every detail associated with His dwelling and worship. This holistic consecration aimed to prevent any impurity from contaminating the divine space or infringing upon God's perfect holiness.

Exodus 30 27 Bonus section

• The repetitive application of the anointing oil to virtually every part of the Tabernacle and its service items (as detailed in Ex 30:26-29) underscores the Jewish concept of kedushah (holiness), which denotes separation and dedication exclusively to God. These anointed objects became qodesh kodashim, "most holy," a category signifying the highest level of sacredness, accessible only by those consecrated (the priests) and used for divine purposes alone.
• This intense focus on the consecrated nature of the Tabernacle and its components stood in stark contrast to pagan worship, where gods were often identified with statues made of common materials, or their worship involved less stringent demands for sacred space and implements. The anointing ceremony thus served a polemical purpose, affirming Yahweh as utterly unique and separate, whose holiness permeated every aspect of His chosen dwelling.
• The meticulous process of anointing symbolizes not merely a physical act but a spiritual endowment, where divine approval and a measure of God's presence were formally associated with the objects, preparing them to function within the context of God's tangible presence among His people.
• While this verse details the physical items of the Tabernacle, its underlying theological principles of consecration, holiness, and setting apart resonate throughout the Old and New Testaments, culminating in the believer's anointing by the Holy Spirit (2 Cor 1:21-22, 1 Jn 2:20, 27) and their status as a spiritual temple for God.

Exodus 30 27 Commentary

Exodus 30:27 serves as a powerful reminder of God's unyielding standard of holiness and His meticulous demand for separation in worship. The specific instruction to anoint the altar of incense—a vital implement representing Israel's prayers and communion with God—along with its every associated tool, reinforces its supreme sanctity and distinct purpose. Further, the sweeping directive to anoint "all the utensils of the Tabernacle" encapsulates the comprehensive nature of divine consecration. It meant that every item, regardless of its size or perceived significance, used in God's presence, was to be supernaturally set apart from the common realm, imbued with a "most holy" status. This comprehensive anointing established an unbreachable barrier between the sacred and the profane, ensuring that only items specifically dedicated and consecrated by God could facilitate communion with Him. This principle prefigures the New Testament concept that believers, anointed by the Holy Spirit, are likewise set apart as God's spiritual temple and priesthood, called to lives of pervasive holiness in all their spiritual and practical "utensils" (abilities, actions, thoughts) dedicated to His service. The precise instructions ensure worship is conducted on God's terms, not human terms.