Exodus 30:25 kjv
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
Exodus 30:25 nkjv
And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil.
Exodus 30:25 niv
Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.
Exodus 30:25 esv
And you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil.
Exodus 30:25 nlt
Like a skilled incense maker, blend these ingredients to make a holy anointing oil.
Exodus 30 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exo 29:7 | "Then you shall take the anointing oil and pour it on his head..." | Consecration of Aaron to priestly office. |
| Exo 30:31-33 | "You shall speak to the people of Israel, saying, ‘This shall be...not pour it on the body of ordinary man..." | Strict prohibition on common use of the holy oil, penalties for misuse. |
| Exo 40:9-11 | "Then you shall take the anointing oil and anoint the tabernacle and all..." | Instructions for anointing and sanctifying all Tabernacle components. |
| Lev 8:12 | "And he poured some of the anointing oil on Aaron’s head and anointed him..." | Moses performs the anointing as per God's command for ordination. |
| Lev 8:30 | "Then Moses took some of the anointing oil and some of the blood..." | Anointing as part of priestly consecration, blending with atonement. |
| Num 3:3 | "These are the names of the sons of Aaron, the anointed priests..." | Anointing designates lineage for priesthood. |
| Ps 89:20 | "I have found David, my servant; with my holy oil I have anointed him," | God's anointing sets apart His chosen king. |
| Isa 61:1 | "The Spirit of the Lord God is upon me, because the Lord has anointed me..." | Prophetic anointing for spiritual ministry, fulfilled in Christ. |
| Dan 9:24-26 | "...to anoint a most holy place. ...until an anointed one, a prince..." | Foreshadowing of Messiah, the ultimate Anointed One. |
| Zech 4:14 | "These are the two anointed ones, who stand by the Lord of the whole earth." | Symbolism of anointing tied to divine appointment and authority. |
| Lk 4:18-19 | "The Spirit of the Lord is upon me, because he has anointed me..." | Jesus declares His fulfillment of the Isaianic prophecy as the Anointed One. |
| Acts 4:27 | "for truly in this city there were gathered together against your holy servant Jesus, whom you anointed..." | Recognition of Jesus as the Christ, God's Anointed Servant. |
| Heb 1:9 | "Therefore God, your God, has anointed you with the oil of gladness..." | Refers to Christ's superior anointing above His companions. |
| 2 Cor 1:21-22 | "And it is God who establishes us with you in Christ, and has anointed us..." | Believers receive a spiritual anointing through the Holy Spirit. |
| 1 Jn 2:20 | "But you have been anointed by the Holy One, and you all have knowledge." | The indwelling Holy Spirit as the "anointing" teaching believers. |
| 1 Jn 2:27 | "But the anointing that you received from him abides in you..." | Emphasizes the continuous teaching and discernment from the Holy Spirit. |
| Lev 11:44-45 | "For I am the Lord your God. Consecrate yourselves therefore, and be holy..." | God's command for His people to be holy as He is holy, parallel to sacred objects. |
| 1 Pet 1:15-16 | "but as he who called you is holy, you also be holy in all your conduct..." | Echoes the call to personal holiness, mirroring God's character. |
| Exo 31:3-5 | "...and have filled him with the Spirit of God, with ability, with intelligence..." | God endows craftsmen with divine skill for the Tabernacle's construction. |
| Exo 35:30-35 | "...has filled them with skill to do every sort of work...and design work." | Confirmation that craftsmanship for sacred items comes from divine inspiration. |
Exodus 30 verses
Exodus 30 25 Meaning
Exodus 30:25 dictates the specific nature and composition of the sacred anointing oil. It must be prepared meticulously according to divine instructions, embodying a fragrant blend created with the specialized skill of a perfumer. The verse strongly reiterates that this oil is consecrated for holy use, thereby emphasizing its distinct and set-apart purpose for the anointing of the Tabernacle and its priesthood, distinguishing it from all common uses.
Exodus 30 25 Context
Exodus 30:25 is part of a detailed sequence of divine instructions concerning the construction and furnishing of the Tabernacle and the priestly garments and rituals (Exo 25-31). This specific verse falls within the directives for preparing the holy anointing oil (Exo 30:22-33). The preceding verses list the precious aromatic spices and olive oil to be used, emphasizing the ingredients' quality. This section immediately follows instructions for the altar of incense, the atonement money, and the laver. The historical context places this verse during Israel's forty-year wilderness journey, as they are being transformed from a recently liberated slave people into a holy nation. The commands here are foundational for establishing their distinct worship system centered on God's presence, differentiating it from pagan worship where gods were often associated with arbitrary rituals or common materials. The rigorous preparation and exclusive sacred use of this oil underscored the supreme holiness of the Lord God of Israel and His chosen mode of communion.
Exodus 30 25 Word analysis
- And thou shalt make it: This phrase initiates a direct command from God to Moses, indicating precise divine mandate rather than human ingenuity or tradition. It underscores the responsibility laid upon human hands to execute God's holy design.
- an holy (קֹדֶשׁ - qodesh): Meaning "set apart," "consecrated," "sanctified." This isn't just about moral purity, but about separation from common or profane use for a specific divine purpose. The object becomes infused with holiness by being designated for God.
- anointing oil (שֶׁמֶן מִשְׁחַת - shemen mishchat): Literally "oil of anointing." This is not just any oil, but one specifically intended for the ritual act of mishchah (anointing), which symbolized consecration, dedication, and empowerment for service.
- a confection (מִרְקַחַת - mirqachat): Refers to a compounded fragrant mixture or perfume. It implies a complex blend of multiple ingredients, requiring precise proportions and skillful preparation. This term signifies the intricate and costly nature of the oil.
- after the art of the apothecary: (מַעֲשֵׂה רֹקֵחַ - ma'aseh roqeach): Translates to "the work of a compounder (or perfumer)." This highlights that the preparation of the sacred oil required not just the correct ingredients, but professional expertise, meticulous attention to detail, and skilled craftsmanship. It elevates the task from simple mixing to an act of sophisticated sacred art.
- it shall be holy anointing oil: This repetition strongly emphasizes the oil's sacred and unalterable status. It acts as a divine affirmation, ensuring there is no doubt about its unique identity and purpose, reinforcing its consecration.
- Words-group by words-group analysis:
- "And thou shalt make it an holy anointing oil": Establishes divine authority and human responsibility for creating a substance solely for sacred purposes, marked by spiritual separation and dedication.
- "a confection after the art of the apothecary": Details the complex and skillful preparation required, signifying that God's holy things demand human excellence, precision, and adherence to specific instructions, far beyond rudimentary mixing.
- "it shall be holy anointing oil": Reinforces the primary designation and sacred character of the oil, leaving no ambiguity about its divine function and unique status within the Tabernacle's rituals.
Exodus 30 25 Bonus section
The profound significance of the holy anointing oil extends to its strict prohibition for common use or personal indulgence (Exo 30:32-33). Any violation was met with severe penalties, "cutting off from his people," highlighting the sanctity and non-transferable nature of divine consecration. This demonstrates God's demand for reverence and understanding of sacred boundaries. The precise quantity and mixture of its rare and fragrant ingredients (liquid myrrh, fragrant cinnamon, aromatic cane, cassia, and olive oil, mentioned in previous verses) symbolized the richness, cost, and divine wisdom embedded in God's provision for His holy space and service.
Exodus 30 25 Commentary
Exodus 30:25 is more than a recipe; it's a foundational theological statement. The meticulous instructions for the holy anointing oil underscore the high standard of excellence and holiness required for anything dedicated to the Lord. The specific components, blended with "the art of the apothecary," signify that sacred service demands both precise adherence to divine instruction and the application of skilled craftsmanship. This oil was set apart to anoint the Tabernacle and its furnishings, and more significantly, Aaron and his sons, consecrating them for their priestly duties. The repetitive affirmation of its "holiness" impresses upon Israel the absolute distinction between the sacred and the common, reinforcing God's transcendent nature. This physical anointing foreshadows the spiritual anointing of the Holy Spirit in the New Testament, where believers are consecrated and empowered for God's service, and where Christ himself is the ultimate Anointed One, the Messiah. The principle remains: what is dedicated to God must reflect His nature—it must be holy, prepared with excellence, and exclusively for His glory.