Exodus 30:11 kjv
And the LORD spake unto Moses, saying,
Exodus 30:11 nkjv
Then the LORD spoke to Moses, saying:
Exodus 30:11 niv
Then the LORD said to Moses,
Exodus 30:11 esv
The LORD said to Moses,
Exodus 30:11 nlt
Then the LORD said to Moses,
Exodus 30 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 6:13 | "And God said unto Noah, The end of all flesh is come before me..." | God initiates communication with Noah |
| Ex 3:4 | "...God called unto him out of the midst of the bush, and said, Moses..." | God calls Moses directly |
| Ex 6:1 | "Then the LORD said unto Moses, Now shalt thou see what I will do..." | God reveals His mighty acts |
| Ex 19:3 | "...Moses went up unto God, and the LORD called unto him out of the mountain..." | God summons Moses to receive revelation |
| Ex 24:12 | "And the LORD said unto Moses, Come up to me into the mount..." | Moses called to receive tables of stone |
| Ex 25:1 | "And the LORD spake unto Moses, saying..." | Begins Tabernacle instructions (gold, silver) |
| Ex 34:1 | "And the LORD said unto Moses, Hew thee two tables of stone like the first..." | Command for new stone tablets after sin |
| Lev 1:1 | "And the LORD called unto Moses, and spake unto him out of the tabernacle..." | God speaking from the Tabernacle |
| Lev 4:1 | "And the LORD spake unto Moses, saying..." | Introduction to sin offering laws |
| Num 1:1 | "And the LORD spake unto Moses in the wilderness of Sinai..." | Instruction for the census |
| Num 7:4 | "And the LORD spake unto Moses, saying..." | Instructions for dedication offerings |
| Num 15:1 | "And the LORD spake unto Moses, saying..." | Laws for offerings and unintentional sins |
| Deut 5:4 | "The LORD talked with you face to face in the mount out of the midst of the fire," | God spoke directly to Israel (through Moses) |
| Deut 9:1 | "...hearken, O Israel: Thou art to pass over Jordan this day..." | Moses recounts God's commands to Israel |
| Josh 1:1 | "Now after the death of Moses the servant of the LORD, the LORD spake unto Joshua..." | Divine communication continues after Moses |
| 1 Sam 3:10 | "And the LORD came, and stood, and called as at other times, Samuel..." | God speaks to Samuel, a prophet |
| Jer 1:4 | "Then the word of the LORD came unto me, saying..." | Call of Jeremiah, receiving divine word |
| Luke 10:16 | "He that heareth you heareth me; and he that despiseth you despiseth me..." | Jesus affirms authority of His messengers |
| Heb 1:1-2 | "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son..." | God's diverse modes of speaking culminate in Christ |
| 2 Tim 3:16 | "All scripture is given by inspiration of God, and is profitable..." | All Scripture is "God-breathed" |
| Heb 12:25 | "See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth..." | Importance of heeding God's voice |
| John 12:49 | "For I have not spoken of myself; but the Father which sent me, he gave me a commandment..." | Christ speaks only what the Father commands |
Exodus 30 verses
Exodus 30 11 Meaning
Exodus 30:11 introduces a direct divine instruction from the LORD to Moses, setting the stage for specific commands concerning the sacred space and the covenant community. This verse functions as a foundational declaration, emphasizing that the subsequent commands originate solely from God's authority and are channeled through His chosen mediator, Moses. It signals the immediate delivery of crucial regulations vital for Israel's worship and walk before God.
Exodus 30 11 Context
Exodus chapter 30 continues the detailed instructions for the construction and administration of the Tabernacle, God's dwelling place among His people. Preceding verses (Ex 30:1-10) outline the specifications for the Altar of Incense and its daily priestly service. This verse (Ex 30:11) introduces a new and distinct set of instructions concerning a unique tax or ransom to be collected during a census, an instruction critical for the spiritual well-being of the community (Ex 30:12-16). Subsequent verses in the chapter deal with the Laver (Ex 30:17-21), the anointing oil (Ex 30:22-33), and the holy incense (Ex 30:34-38).
Historically and culturally, God's direct address to Moses emphasizes the singular authority and divine origin of Israel's laws and practices. Unlike other ancient Near Eastern legal codes that might attribute their origin to gods, the Pentateuch uniquely presents a direct, personal, and continuous dialogue between Yahweh and Moses, solidifying the covenant relationship and Israel's distinctiveness. This immediate communication from "the LORD" reinforces that Israel's way of worship and communal structure is not humanly devised but divinely mandated, contrasting starkly with polytheistic or idolatrous practices of surrounding nations.
Exodus 30 11 Word analysis
- And: (וְ - ve) This conjunction serves to connect the subsequent instruction with the ongoing divine discourse concerning the Tabernacle and its services. It signals a continuation of God's revealed will.
- the LORD: (יְהוָה - Yahweh) This is the Tetragrammaton, the personal covenant name of God. Its use emphasizes God's personal revelation to Israel, highlighting His character as the covenant-making and covenant-keeping God. It establishes the absolute authority and divine source of the command.
- spake: (דַּבֵּר - dabber) From the Hebrew verb dabar, meaning "to speak," "to declare," "to command." This indicates a direct, verbal, and articulate communication, not merely a vision or dream. It conveys intentionality and clarity in the divine utterance.
- unto Moses: (אֶל-מֹשֶׁה - el-Mosheh) The preposition "unto" (אֶל - el) indicates a direct address. Moses is the designated and unique recipient of this divine word, serving as the mediator between God and the Israelite people. This underscores his unique role in God's plan for Israel.
- saying: (לֵאמֹר - lemor) This infinitive form, literally "to say," functions as an introductory phrase, signaling that the direct content of God's speech is about to follow. It alerts the listener or reader to the ensuing divine command or revelation.
Words-group analysis
- And the LORD spake: This phrase immediately establishes the divine initiation and authority behind the ensuing instructions. It signifies that the following commands are not human inventions or suggestions, but the express will of the Most High God, the Covenant Keeper, Himself speaking.
- unto Moses: This specifies the precise conduit through whom God's message is delivered. It reiterates Moses' crucial and unique role as God's chosen messenger and mediator for the covenant people. This designation also authenticates the message as coming through the established divine channel.
- saying: This serves as a common formula in the Pentateuch that introduces the verbatim content of God's divine command. It creates anticipation for the specific regulation or law that God is about to lay down, indicating that the preceding words were merely introductory to the main revelation.
Exodus 30 11 Bonus section
The placement of this specific command regarding the atonement money (Ex 30:12-16) immediately following the Altar of Incense instruction (Ex 30:1-10) is significant. The Altar of Incense symbolized Israel's prayers and atonement continually ascending to God. This intro verse then signals an instruction about individual atonement through a half-shekel ransom, to be given whenever a census was taken, explicitly "that there be no plague among them, when thou numberest them" (Ex 30:12). This proximity indicates God's meticulous care not only for the sacred objects and rituals of worship but also for the sanctity and well-being of the worshipping community itself. It emphasizes that individual responsibility and atonement are intrinsically linked to the corporate holiness required for God to dwell among His people, reinforcing the need for reconciliation and covering in every aspect of Israel's life before a holy God.
Exodus 30 11 Commentary
Exodus 30:11 is a crucial transitional verse, marking the beginning of a new segment of divine law within the Tabernacle construction and service context. Its formulaic declaration, "And the LORD spake unto Moses, saying," is fundamental, serving as the bedrock of authenticity for all that follows in the Torah. It powerfully reiterates the absolute divine authority and origin of the commands given to Israel. This is not a humanly devised religion but a God-given revelation. Moses, as the singular human instrument, underscores God's chosen method of revealing His will, highlighting a mediated relationship until the full coming of Christ. The verse implies that all of God's commands are sacred and consequential, originating from the Divine mouth and demanding faithful adherence. Practical application arises in recognizing that true worship and life derive from hearing and obeying God's direct Word, similar to how Jesus himself emphasized speaking only what the Father commanded Him (John 12:49-50) and how early believers continued in the apostles' doctrine, which originated from divine revelation.