Exodus 3:2 kjv
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Exodus 3:2 nkjv
And the Angel of the LORD appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed.
Exodus 3:2 niv
There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.
Exodus 3:2 esv
And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed.
Exodus 3:2 nlt
There the angel of the LORD appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn't burn up.
Exodus 3 2 Cross References
Verse | Text | Reference |
---|---|---|
Exo 3:4-5 | When the Lord saw... "Moses! Moses!"... | God initiates the call and addresses Moses directly. |
Acts 7:30 | After forty years had passed... a bush. | Stephen's sermon affirms the angelic appearance and divine presence. |
Deut 4:24 | For the Lord your God is a consuming fire. | God's essence as holy, all-powerful fire is reiterated. |
Heb 12:29 | For our "God is a consuming fire." | Echoes God's nature as fire, linking it to the New Covenant. |
Gen 15:17 | When the sun had set... a smoking fire pot... flaming torch... | Earlier manifestation of God's presence as fire in a covenant. |
Psa 50:3 | Our God comes... with consuming fire. | Describes God's majestic appearance, often accompanied by fire. |
Exo 19:18 | Mount Sinai was covered with smoke... | God's descent on Sinai also involved fire and smoke, indicating presence. |
Deut 5:4 | The Lord spoke to you face to face... | God spoke directly to Israel from fire at Horeb. |
Isa 6:1-8 | I saw the Lord seated... then I heard... | Prophet Isaiah's calling involves a divine, overwhelming presence. |
Jer 1:4-5 | The word of the Lord came to me... | Jeremiah's pre-ordained prophetic calling by God. |
1 Sam 3:4-10 | The Lord called Samuel... "Here I am." | God's specific vocal call to Samuel to initiate service. |
Zech 3:1-2 | The angel of the Lord... and the Lord said. | Example of the "Angel of the Lord" acting with divine authority. |
Judg 6:11-12 | The angel of the Lord came... "The Lord is with you..." | Gideon's divine calling initiated by the Angel of the Lord. |
Mal 3:1-2 | Then suddenly the Lord you are seeking... | Fire is associated with purifying presence and judgment before God's coming. |
Psa 104:4 | He makes his messengers winds, his servants flames of fire. | God uses aspects of creation, like fire, as His agents. |
Exo 24:17 | The appearance of the glory of the Lord was like devouring fire... | Description of God's visible glory on Sinai, resembling fire. |
Judg 13:20 | For the angel of the Lord ascended in the flame. | Another instance of the Angel of the Lord associated with fire and ascent. |
Exo 20:18-19 | When the people saw... Moses spoke and God answered. | Fearful awe inspired by God's presence manifested as fire and thunder. |
Isa 33:14 | "Who of us can dwell with the consuming fire?" | Illustrates God's holiness being overwhelming and pure fire. |
Eze 1:27 | I saw that... it looked like glowing metal, as if full of fire. | Vision of God's throne or being surrounded by fiery radiance. |
1 Kgs 18:38 | Then the fire of the Lord fell... | Miraculous, divine fire confirming God's power and presence. |
Rev 1:14-15 | His eyes were like blazing fire... | Jesus's glorious, divine appearance including fiery attributes. |
Exodus 3 verses
Exodus 3 2 Meaning
Exodus 3:2 describes the profound divine manifestation to Moses, initiating his prophetic calling. The verse details the appearance of the Angel of the Lord within a fiery, unconsuming bush. This extraordinary event reveals God's active presence, His holy nature that both consumes and preserves, and His miraculous power that transcends natural laws, serving as a sign to Moses and signifying the imminent redemption of Israel.
Exodus 3 2 Context
Moses, at this point, has been a shepherd in Midian for forty years, having fled Egypt after killing an Egyptian overseer (Exo 2:11-15). He is no longer the prince of Egypt but a humble exile, seemingly forgotten. He is tending the flock of his father-in-law Jethro, having assimilated into a simpler life. This encounter at Horeb (Mount Sinai) is pivotal, shifting Moses's life trajectory from a refugee to God's chosen deliverer. Historically, the Israelites are groaning under Egyptian slavery (Exo 2:23-25). This divine revelation serves as God's answer to their cries, initiated through a common man in an extraordinary manner, countering any belief that God was absent or powerless in the face of Egypt's might or that pagan deities held ultimate sway. The setting in the wilderness, away from civilization, emphasizes that God reveals Himself where and to whom He chooses, not just in temples or grand settings.
Exodus 3 2 Word analysis
There the angel of the Lord appeared to him:
- There: Indicates a specific location, Mount Horeb, also known as Sinai (Exo 3:1), emphasizing that God's presence is tied to a particular place.
- angel of the Lord: Hebrew malak YHWH (מלאך יהוה). This is a unique designation in the Old Testament, often interpreted as a Christophany (a pre-incarnate appearance of Jesus Christ) or a very specific, direct manifestation of God Himself. The interchangeability in the narrative (the "angel" speaks in first person as God in verse 6, and is identified as "the Lord" in verse 4) strongly supports its divine identity, distinct from created angels. This emphasizes God's direct, personal intervention.
- appeared: Hebrew wayyērā' (וַיֵּרָא), a Niphal (passive, often reflexive) form of ra'ah (to see). It means "caused himself to be seen" or "he was seen." This signifies divine initiative; God actively reveals Himself rather than Moses seeking Him out. It is a sovereign act of disclosure.
- to him: Specifically Moses. This encounter is personal and marks the beginning of his transformation and commission.
in a flame of fire from within a bush:
- flame of fire: Hebrew lehav ēš (לֶהָב אֵשׁ). Fire is a primary biblical symbol for God's presence, holiness, power, purification, and judgment. It conveys brilliance, energy, and overwhelming might. The intensity of "flame" indicates a powerful, concentrated display.
- from within: Emphasizes that the fire was not consuming the bush from the outside, but emanating from its very core, highlighting its supernatural origin and nature.
- bush: Hebrew snah (סְנֶה). This refers to a common thornbush found in the Sinai desert. The choice of a humble, ordinary object for this extraordinary revelation underscores God's ability to manifest His glory through what is common or lowly. It also points to the paradoxical nature of the event: a grand display of power in a small, ignoble vessel.
Moses saw that though the bush was on fire it did not burn up.
- Moses saw that...: Implies observation and immediate recognition of the unnaturalness of the phenomenon. This sight arrests Moses's attention and prompts him to investigate.
- on fire: Confirms the active presence of flames.
- it did not burn up: Hebrew ēnennū 'ukāl (אֵינֶנּוּ אֻכָּל). This is the key miraculous element of the verse, the paradoxical nature of the fire. It demonstrates God's unique power and holiness: fire, usually an agent of consumption and destruction, here showcases divine preservation and sustains itself without fuel. It signifies a non-destructive holy presence, hinting at God's intent to deliver, not annihilate, His people, and perhaps His indwelling within the weak without consuming them. It defies the natural order, drawing immediate attention to a supernatural act.
Exodus 3 2 Bonus section
The specific "snah" bush (סנה) may carry additional layers of symbolism. Some scholars suggest its humbleness could foreshadow Israel's state as a lowly and oppressed people chosen by God. The unconsuming fire might therefore signify God's abiding presence with His people through their suffering in Egypt and subsequent wilderness journey, sustaining them rather than allowing them to be utterly destroyed by their trials or enemies. The revelation from a bush in the desert contrasts sharply with the magnificent, man-made temples where other ancient Near Eastern deities were believed to reside, emphasizing God's transcendence over all earthly constructs and human worship practices. He is the God of the open wilderness, accessible to the humble and outcast.
Exodus 3 2 Commentary
Exodus 3:2 encapsulates the miraculous initiation of Moses's divine call, presenting a powerful theophany that defied natural law. The appearance of the Angel of the Lord, God's self-manifestation, in an unconsumed fiery bush at Horeb is profoundly significant. The fire, a potent symbol of God's overwhelming holiness, power, and glory, usually consumes. Yet, its non-consuming nature here highlights God's supernatural power, demonstrating that He is above His creation and can indwell and operate without destroying. This paradoxical sight captivates Moses, drawing him closer to an encounter with the divine. The choice of a common, unassuming bush further underscores that God's glory is not limited to grand structures or mighty displays, but can reveal itself anywhere, through anything, elevating the mundane to sacred. This moment marks a fundamental shift, transforming a humble shepherd into an instrument for God's redemptive plan for Israel, reassuring that God's power would protect, not destroy, His chosen people even amidst the fire of trials.