Exodus 29:41 kjv
And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savor, an offering made by fire unto the LORD.
Exodus 29:41 nkjv
And the other lamb you shall offer at twilight; and you shall offer with it the grain offering and the drink offering, as in the morning, for a sweet aroma, an offering made by fire to the LORD.
Exodus 29:41 niv
Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning?a pleasing aroma, a food offering presented to the LORD.
Exodus 29:41 esv
The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD.
Exodus 29:41 nlt
Offer the other lamb in the evening, along with the same offerings of flour and wine as in the morning. It will be a pleasing aroma, a special gift presented to the LORD.
Exodus 29 41 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 29:38-39 | "Now this is that which thou shalt offer...two lambs...one lamb in the morning, and the other lamb..." | Establishes the daily continual burnt offering. |
| Ex 30:8 | "...and when Aaron lighteth the lamps at even, he shall burn incense upon it..." | Connection to evening rituals in the Tabernacle. |
| Lev 1:9, 13, 17 | "...burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord." | Defines the burnt offering as a "sweet savour." |
| Lev 2:1-3 | "And when any will offer a meat offering unto the LORD, his offering shall be of fine flour..." | Laws for the Meal (Grain) Offering (Minchah). |
| Lev 6:9-13 | "This is the law of the burnt offering...it shall be burnt upon the altar all night unto the morning." | Prescribes the continuous burning of the Olah. |
| Num 28:3-8 | "And thou shalt say unto them, This is the offering made by fire...two lambs...every day..." | Reiteration and details of the continual offering. |
| Num 15:5, 7, 10 | "And for a drink offering thou shalt offer the third part of an hin of wine..." | Laws concerning Drink Offerings (Nesekh). |
| Gen 8:21 | "And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground..." | Earliest mention of "sweet savour" in sacrifice. |
| Psa 141:2 | "Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice." | Connecting daily worship to the Tamid. |
| Dan 8:11 | "Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away..." | Prophetic cessation of daily sacrifice. |
| Dan 11:31 | "...they shall take away the daily sacrifice, and they shall place the abomination that maketh desolate." | Prophetic cessation associated with abomination. |
| Ezr 3:3 | "And they set the altar upon his bases; for fear was upon them...and offered burnt offerings thereon...both morning and evening." | Resumption of daily sacrifices after exile. |
| Lk 1:10 | "And the whole multitude of the people were praying without at the time of incense." | The hour of evening sacrifice was a time of prayer. |
| Jn 1:29 | "The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world." | Jesus as the ultimate sacrificial Lamb. |
| Rom 12:1 | "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice..." | Believers as spiritual "living sacrifices." |
| Eph 5:2 | "And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour." | Christ's sacrifice as a "sweetsmelling savour." |
| Php 4:18 | "But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God." | Generosity as a pleasing sacrifice to God. |
| Php 2:17 | "Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all." | Paul speaks of his life poured out as a drink offering. |
| 2 Tim 4:6 | "For I am now ready to be offered, and the time of my departure is at hand." | Paul refers to his impending death as a drink offering. |
| Heb 7:27 | "Who needeth not daily, as those high priests, to offer up sacrifice...for this he did once, when he offered up himself." | Christ's single sacrifice fulfills all daily needs. |
| Heb 9:12 | "Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place..." | Christ's single, ultimate sacrifice. |
| Heb 10:11-12 | "And every priest standeth daily ministering and offering oftentimes the same sacrifices...but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God..." | Superiority of Christ's perfect, completed work. |
| Heb 13:15-16 | "By him therefore let us offer the sacrifice of praise...But to do good and to communicate forget not: for with such sacrifices God is well pleased." | Christian spiritual sacrifices: praise and good works. |
| 1 Pet 2:5, 9 | "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ...a royal priesthood, an holy nation..." | Believers as priests offering spiritual sacrifices. |
Exodus 29 verses
Exodus 29 41 Meaning
Exodus 29:41 prescribes the details for the perpetual evening sacrifice. It instructs the offering of a second daily lamb in the afternoon, along with the specified meal offering and drink offering, mirroring the provisions given for the morning sacrifice. This entire offering, consumed by fire, was intended to be a pleasing aroma, an acceptable offering to the Lord, maintaining the established pattern of worship and communion between God and His people.
Exodus 29 41 Context
Exodus chapter 29 details the elaborate seven-day ordination ceremony for Aaron and his sons as priests and consecrates the Tabernacle and the altar for holy service. Following specific instructions for their ceremonial purification, investiture, and sacrificial offerings, the chapter transitions to establishing perpetual daily sacrifices, known as the Tamid (continual burnt offering). This daily ritual would serve to maintain the purity of the altar and sanctuary, remind Israel of God's holy presence, provide continual atonement, and symbolize Israel's ongoing commitment and worship. Verse 41 specifically outlines the components and character of the second of these two daily sacrifices, performed in the afternoon ("at even"), mirroring the morning sacrifice outlined in the preceding verses. The historical and cultural context centers on God establishing His divine order for worship among His newly delivered people, setting precise rituals in contrast to the unpredictable and often morally compromised practices of surrounding pagan nations.
Exodus 29 41 Word analysis
And the other lamb: Refers to the second of the two yearling lambs required for the perpetual daily burnt offering. This emphasizes the repetition and consistency of worship, performed unfailingly every day, symbolizing unbroken devotion and atonement.
shalt thou offer (תַּעֲשֶׂה - ta'aseh): The verb means "you shall do" or "you shall make." It signifies a command, highlighting the required action by the priests and the precision demanded in Yahweh's worship.
at even (בֵּין הָעַרְבָּיִם - ben ha'arbayim): Literally, "between the two evenings." This phrase typically refers to the period between sunset (the first evening) and full darkness (the second evening), but by later Temple practice, it was understood as the afternoon, from about 3 PM until twilight, after the day's peak heat had passed and before nightfall. It signifies the devotion of the latter part of the day to God.
and shalt do thereto according to the meal offering of the morning (וְכַמִּנְחָה כַּמִּנְחַת הַבֹּקֶר - wəkhámminḥāh kāminḥat habbōqer): "Meal offering" (מִנְחָה - minḥah) here refers to the grain or cereal offering, typically made of fine flour mixed with oil and frankincense, which always accompanied the burnt offering. The phrase emphasizes that the details for the evening meal offering must exactly match those of the morning, stressing uniformity and strict adherence to divine command.
and according to the drink offering thereof (וְכַנִּסְכּוֹ - wəkhanniskô): "Drink offering" (נֵסֶךְ - nesekh) was typically wine or other liquid poured out at the base of the altar as part of the sacrifice, symbolizing the outpouring of life and total dedication. Its specific quantities (Num 15:5-10) were also to be identical to the morning sacrifice.
for a sweet savour (לְרֵיחַ נִיחֹחַ - lərêaḥ nîḥoaḥ): Literally, "for a smell of resting" or "a pleasing aroma." This anthropomorphic expression indicates divine acceptance and pleasure in the offering, signifying a reconciled relationship and restored communion between God and the worshiper. It's used widely in Leviticus for offerings acceptable to God.
an offering made by fire (אִשֶּׁה - 'ishsheh): This term refers to any sacrifice or offering that is presented or consumed by fire upon the altar, signifying it is God's prescribed method of worship and consumption of the sacrifice by Him.
unto the Lord (לַיהוָה - laYHWH): Clearly specifies Yahweh (the Lord) as the sole recipient and authority for all offerings. All worship is ultimately directed to Him and performed for His glory.
Words-group analysis:
- "And the other lamb shalt thou offer at even": Establishes the completion of the daily sacrificial cycle, mirroring the morning offering and ensuring continuous worship throughout the day, representing perpetual acknowledgment of God's sovereignty.
- "and shalt do thereto according to the meal offering of the morning, and according to the drink offering thereof": Highlights the meticulous precision and uniformity required in all aspects of the Tabernacle service. This commanded consistency underscores that worship is not ad hoc but must adhere strictly to divine precepts.
- "for a sweet savour, an offering made by fire unto the Lord": This phrase captures the purpose and reception of the sacrifice. It signifies divine approval and the very essence of worship—to please God by offerings made according to His specific instructions, signifying atonement and intimate fellowship.
Exodus 29 41 Bonus section
- The two daily sacrifices (morning and evening) were known as the Tamid (Hebrew: תָּמִיד, "continual" or "perpetual") and were the central and foundational offerings of Israelite worship.
- This specific time, ben ha'arbayim or "between the two evenings," was considered the holiest time for sacrifice and later, for prayer, which explains its prominence in New Testament accounts where believers often gathered for prayer at the ninth hour (e.g., Acts 3:1).
- The meticulous detail regarding the meal and drink offerings associated with the lamb underscores the idea that nothing offered to God was insignificant or left to human discretion; everything was strictly according to divine command. This highlighted God's supreme authority and the need for His people to conform to His standards.
- The daily repetition of these sacrifices impressed upon the Israelites their continuous need for God's presence, forgiveness, and provision. It demonstrated that holiness was not a one-time achievement but a constant state to be maintained through prescribed worship.
- Prophetically, the cessation of the Tamid in later periods (Dan 8:11, 11:31) was a sign of great tribulation or abomination, illustrating its central importance to the covenant relationship and daily functioning of Israel's spiritual life.
Exodus 29 41 Commentary
Exodus 29:41 completes the establishment of the Tamid, the continual daily burnt offering, mandating the consistent worship of God in both morning and evening. This prescribed ritual, including the precise accompanying meal and drink offerings, underscored several profound theological truths for Israel. It ensured a perpetual, visible act of atonement and communion between a holy God and His people, a constant reminder of sin and the need for God's grace. The concept of "sweet savour" speaks to God's pleasure in obedient and divinely prescribed worship, fostering a reconciled relationship. The regularity of the Tamid not only maintained the holiness of the Tabernacle and its services but also consecrated time itself, dedicating the beginning and end of each day to the Lord. While the earthly ritual found its ultimate fulfillment in Christ's once-for-all perfect sacrifice (Heb 10:10-14), its underlying principles—the need for atonement, the call to continual devotion, and God's delight in pleasing worship—remain relevant for believers today. We are called to offer "spiritual sacrifices" (1 Pet 2:5) and present our bodies as "living sacrifices" (Rom 12:1), representing daily, continuous devotion and worship in light of Christ's finished work.