Exodus 29 40

Exodus 29:40 kjv

And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

Exodus 29:40 nkjv

With the one lamb shall be one-tenth of an ephah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering.

Exodus 29:40 niv

With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.

Exodus 29:40 esv

And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering.

Exodus 29:40 nlt

With one of them, offer two quarts of choice flour mixed with one quart of pure oil of pressed olives; also, offer one quart of wine as a liquid offering.

Exodus 29 verses

Exodus 29 40 Meaning

Exodus 29:40 specifies the accompanying elements required for the daily burnt offering: a grain offering consisting of a tenth of an ephah of fine flour mixed with a fourth of a hin of pressed oil, and a drink offering of a fourth of a hin of wine. These components were vital for the complete, perpetual worship mandated for Israel, establishing a precise protocol for approaching God's holy presence through the Tabernacle service.

Exodus 29 40 Context

Exodus chapter 29 outlines the elaborate ceremony for the consecration of Aaron and his sons to the priesthood and the institution of the daily, perpetual burnt offering. This specific verse (Exo 29:40) details the exact subsidiary offerings (grain and drink offerings) that were to accompany the twice-daily lamb sacrifice. These offerings were integral, not mere supplements, to the main atonement ritual. Historically, this command established the daily rhythmic worship and atonement necessary for the covenant people of Israel to live in God's holy presence in the Tabernacle. It signifies the commencement of a formal system of ritual purification and sustenance of fellowship between God and His people, ensuring continuous intercession and dedication. This ongoing, detailed requirement underscored God's demand for perfection and continuous dedication in their worship, serving as a reminder of their covenant obligations.

Exodus 29 40 Word analysis

• with a tenth of an ephah: עֲשִׂירִית הָאֵיפָה ('asirit ha'ephah). An "ephah" was a standard dry measure, approximately 3/5 to 3/4 of a bushel (about 22-25 liters). A tenth of an ephah (an omer) signifies a small, precise quantity, often used for daily bread or specific offerings (e.g., manna portions). Its exact specification underlines divine precision and careful observance in all matters pertaining to worship.
• of fine flour: סֹלֶת (solet). This refers to the finest, highest-grade flour, milled from choice wheat. The term implies purity and excellence, representing the best the people could offer to God. This high quality underscores that only the finest was acceptable in God's service, symbolizing unblemished dedication.
• mixed with: בְּלוּלָה (b'lulah). This describes the flour being thoroughly mingled or mixed with the oil. It denotes the complete incorporation and unity of the elements, signifying that the grain and oil were not separate but became one offering, fully integrated.
• a fourth of a hin: רֶבַע הַהִין (reva hahin). A "hin" was a liquid measure, roughly equivalent to one gallon (about 3.8 liters). A fourth of a hin, therefore, represents about one quart. Similar to the dry measure, this precise volume emphasizes meticulousness and divine orchestration in worship.
• of pressed oil: שֶׁמֶן כָּתִית (shemen katit). This denotes olive oil that was extracted by crushing (or pressing) the olives, typically indicating first-grade, virgin olive oil. It signifies purity and freshness, specifically suitable for ceremonial and sacrificial use. The quality here is crucial, symbolizing light, sustenance, and consecration.
• and a drink offering: וְנֶסֶךְ (w'nesech). A "drink offering" (libation) was usually wine poured out on the altar as a part of the whole burnt offering, signifying a complete dedication and outpouring before the LORD. It symbolized joy, gratitude, and a final act of giving.
• of a fourth of a hin of wine: רֶבַע הַהִין יָֽיִן (reva hahin yayin). Again, a precise quantity of wine, indicating specific divine requirements. Wine, symbolizing joy and sustenance, was a common libation in ancient Near Eastern rituals, but here it's specifically incorporated into Israel's worship under God's explicit command.

Words-group by words-group analysis:

• "with a tenth of an ephah of fine flour mixed with a fourth of a hin of pressed oil": This phrase details the grain offering (Minchah). It emphasizes the requirement of excellence (fine flour, pressed oil) and precise measurement. The mixing signifies the unified nature of the elements in worship, providing sustenance for the offering itself (perhaps oil representing the Spirit, or anointing, in a broader symbolic sense for purity and vitality). This combination speaks to completeness and meticulousness in meeting divine standards.
• "and a drink offering of a fourth of a hin of wine": This introduces the final component of the accompanying offerings, the libation. The "drink offering" was an act of pouring out, symbolizing a complete dedication or an outpouring before God. The specific amount of wine suggests order and adherence to precise divine stipulations. This triad of offerings (burnt animal, grain with oil, and wine) collectively represents a comprehensive act of worship involving atonement, sustenance, and complete surrender.

Exodus 29 40 Bonus section

• Divine Proportion and Order: The precise measurements for the flour, oil, and wine (one-tenth ephah, one-fourth hin) are consistently repeated throughout the Pentateuch (e.g., Num 15:4-10, 28:5-7, 14), emphasizing that God is a God of order and specificity in worship. This stood in contrast to chaotic or less regulated pagan rituals, highlighting the unique nature of Israel's relationship with Yahweh.
• Economic Impact: These regulations also had economic implications for the Israelite community, requiring the consistent contribution of high-quality produce. This mandated collective responsibility and communal participation in sustaining the worship of God, fostering a sense of shared stewardship.
• Symbolic Completeness: The combination of animal sacrifice (atonement), grain offering (sustenance/dedication from the produce of the land), and drink offering (outpouring/joy/covenant sealing) constituted a holistic worship experience. Each component, though distinct, contributed to the comprehensive act of approaching God, providing a ritual vocabulary for the multifaceted aspects of human-divine interaction.

Exodus 29 40 Commentary

Exodus 29:40 specifies the accompanying tribute and libation that were indispensable for the daily burnt offering of a lamb, reinforcing the detailed nature of Old Covenant worship. The fine flour speaks to God's demand for our very best, not leftovers or inferior produce. This flour, mixed with pressed oil, points to a sacrifice offered with excellence and possibly alludes to the anointing and sanctifying presence, integral to a holy life. The drink offering of wine, poured out completely, symbolizes complete devotion, an act of pouring out one's life in worship, joy, and surrender before God.

These precise measurements (a tenth of an ephah, a fourth of a hin) were not arbitrary but signified God's exacting standards and the orderly nature of divine service. The repetition of these quantities across various Old Testament books (like Numbers) underscores their fundamental and unchangeable nature within the Mosaic covenant. While these physical sacrifices found their ultimate fulfillment in Christ's singular, perfect sacrifice (Heb 10:1-14), they teach timeless principles of worship: presenting one's best, seeking holiness, offering complete dedication, and living a life poured out in service to God, reflecting themes found in passages like Romans 12:1 and Philippians 2:17.