Exodus 29:39 kjv
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Exodus 29:39 nkjv
One lamb you shall offer in the morning, and the other lamb you shall offer at twilight.
Exodus 29:39 niv
Offer one in the morning and the other at twilight.
Exodus 29:39 esv
One lamb you shall offer in the morning, and the other lamb you shall offer at twilight.
Exodus 29:39 nlt
one in the morning and the other in the evening.
Exodus 29 39 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 29:42 | This shall be a regular burnt offering throughout... | Daily perpetual offering |
| Num 28:3-8 | ...two lambs of the first year, day by day... | Specific instructions for tamid offering |
| Lev 6:8-13 | The burnt offering is to remain on the altar... | Law of burnt offering; continuous fire |
| Psa 55:17 | Evening, morning, and at noon I will pray... | Pattern of daily devotion and prayer |
| Dan 8:11 | It even exalted itself against the Prince of the host; and it removed the regular burnt offering... | Prophecy of cessation of tamid |
| Dan 9:21 | ...about the time of the evening offering... | Daniel's prayer at traditional offering time |
| Ezra 9:5 | At the evening offering I arose from my humiliation... | Personal prayer at the time of evening sacrifice |
| 1 Kgs 18:36 | ...at the time of the evening offering... | Elijah's challenge aligned with established worship |
| Mk 15:25 | ...crucified him. It was the third hour... (morning) | Christ's crucifixion around morning sacrifice time |
| Mk 15:33-37 | ...the ninth hour... (evening) Christ yielded his spirit. | Christ's death around evening sacrifice time |
| Jn 1:29 | Behold, the Lamb of God, who takes away the sin of the world! | Christ as the ultimate sacrificial Lamb |
| 1 Cor 5:7 | For Christ, our Passover lamb, has been sacrificed. | Christ's fulfillment as the Passover lamb |
| Heb 7:27 | He has no need, like those high priests, to offer sacrifices daily... | Christ's superior, single sacrifice |
| Heb 9:12 | He entered once for all into the holy places... | Christ's singular, final atonement |
| Heb 10:10 | ...by which we have been sanctified through the offering of the body of Jesus Christ once for all. | Christ's definitive and complete sacrifice |
| Heb 10:12 | When Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God. | The finality and perfection of Christ's work |
| 1 Pet 1:18-19 | ...ransomed... with the precious blood of Christ, like that of a lamb without blemish or spot. | Christ's sinless, redeeming sacrifice |
| Rev 5:6 | And between the throne and the four living creatures... stood a Lamb as though it had been slain... | The exalted Lamb in heavenly worship |
| Rev 7:14 | ...they have washed their robes and made them white in the blood of the Lamb. | Cleansing through the blood of Christ |
| Rom 12:1 | ...present your bodies as a living sacrifice, holy and acceptable to God... | Christian's response as spiritual worship |
Exodus 29 verses
Exodus 29 39 Meaning
Exodus 29:39 details the command for the regular, daily burnt offerings to be made at the Tabernacle. This verse specifies the offering of one male lamb in the morning and another in the evening. This ritual, known as the tamid offering, established a perpetual pattern of worship, atonement, and communion between God and His people, maintaining the holiness of the Tabernacle and the priestly service. It consecrated the day to God and sustained the covenant relationship.
Exodus 29 39 Context
Exodus chapter 29 details the elaborate ritual for consecrating Aaron and his sons as priests and setting apart the Tabernacle as a holy space for God's dwelling. The commands for daily sacrifices in verse 39, along with subsequent verses, establish the ongoing and perpetual worship necessary to maintain God's presence among His people. These daily offerings served as the continuous core of Israel's communal worship and atonement, symbolizing their constant need for God's grace and their perpetual devotion. This systematic and orderly worship stood in stark contrast to the chaotic and capricious polytheistic rituals of surrounding cultures, emphasizing the singularity and orderliness of Israel's God, Yahweh, and His specific requirements for relationship.
Exodus 29 39 Word analysis
- The one lamb:
keves(כֶּבֶשׂ) – Refers specifically to a male lamb, young, typically less than a year old. The selection of a lamb signifies innocence, purity, and readiness for sacrifice. This animal was common for sacrificial purposes, often linking to Passover themes, where the lamb's blood provided salvation. - you shall offer:
ta‘aseh(תַּעֲשֶׂה) – From the verb‘asah(עָשָׂה), meaning "to do," "to make," or "to prepare." In this context, it implies the ceremonial act of performing the prescribed ritual offering, emphasizing it as an obligation for the priests. - in the morning:
bab-boqer(בַּבֹּקֶר) – "In the morning," denoting the beginning of the day, at sunrise or dawn. This sacrifice consecrated the initial part of the day, symbolizing dedicating the start of all daily activities to God. It speaks to beginning the day in His presence. - and the other lamb:
ha'aher keves(הָאַחֵר כֶּבֶשׂ) – "The other lamb." This reiterates that the same type of animal is required, maintaining consistency in the daily ritual. The repetition emphasizes the identical nature of the morning and evening sacrifices in kind, differing only in their timing. - you shall offer: (same as above)
- in the evening:
bên hā-‘arbayim(בֵּין הָעַרְבַּיִם) – This Hebrew phrase literally translates to "between the two evenings," which historically refers to the period from afternoon twilight until sunset, often specified as mid-afternoon (e.g., the ninth hour or 3 PM) extending until sunset. It marked the closing of the daylight hours. This timing served to sanctify the end of the day, bringing the full span of human activity under divine blessing and atonement.
Exodus 29 39 Bonus section
The tamid offering was foundational to Israelite religious life, so much so that its cessation in later history (due to foreign invasion or desolation of the temple, as prophesied in Daniel) was a profound theological crisis. It signified the disruption of the regular connection with God. This ritual was not merely for expiation of specific sins but more broadly for maintaining communion (korban relates to "drawing near") and acknowledging God's sustained presence amidst His people. The "continual" aspect of tamid was significant: it implied a sacrifice that was always "before God," reinforcing His accessibility and Israel's consecrated status. The light of the menorah in the Tabernacle was also maintained perpetually (ner tamid), alongside the altar of incense offering. Thus, sight, smell, and the sacrificial blood created a constant atmosphere of worship and Divine Presence.
Exodus 29 39 Commentary
Exodus 29:39 delineates the very foundation of Israel's daily worship in the Tabernacle: the tamid or "continual" burnt offering. This isn't merely a command for sacrifice but an institution designed to uphold God's constant presence and to ensure the ongoing atonement for the community's sins. By framing the day with these twin offerings, morning and evening, the Lord established a rhythm of devotion and dependency, reminding His people that His covenant faithfulness covered their entire waking lives. The precise and unvarying nature of the offering, involving the blemish-free lamb, underscored the demand for holy access to a holy God. The perpetual nature of this sacrifice also pointed forward to a greater and more perfect offering. In Christ, the perfect "Lamb of God," this daily cycle of temporary atonement finds its complete fulfillment. His single, decisive sacrifice on the cross (commemorated around the traditional times of the morning and evening sacrifices) made perpetual access to God possible, obviating the need for any further daily animal sacrifices. While the animal sacrifice is fulfilled, the principle of daily drawing near to God and offering oneself in service remains.