Exodus 29:24 kjv
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
Exodus 29:24 nkjv
and you shall put all these in the hands of Aaron and in the hands of his sons, and you shall wave them as a wave offering before the LORD.
Exodus 29:24 niv
Put all these in the hands of Aaron and his sons and have them wave them before the LORD as a wave offering.
Exodus 29:24 esv
You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD.
Exodus 29:24 nlt
Put all these in the hands of Aaron and his sons to be lifted up as a special offering to the LORD.
Exodus 29 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 7:30-34 | ...wave offering that shall be waved for the Lord's share, for the priest... shall be his. | Priestly portion of wave offering. |
| Lev 8:27-29 | ...Aaron and his sons offered as a wave offering before the Lord... and burnt them... | Parallel account of ordination wave offering. |
| Lev 10:14-15 | ...wave breast and heave thigh... you and your sons and your daughters... a due portion forever... | Priests' entitlement to wave offerings. |
| Lev 23:11-12 | ...he shall wave the sheaf before the Lord... | Wave offering of firstfruits (sheaf). |
| Lev 23:17-20 | ...wave them with the bread of the firstfruits as a wave offering before the Lord... | Wave offering of loaves at Pentecost. |
| Num 6:20 | ...the priest shall wave them for a wave offering before the Lord... | Nazirite's peace offering, waved. |
| Num 8:11-13 | Aaron shall offer the Levites before the Lord as a wave offering from the people of Israel... | Levites themselves presented as a wave offering. |
| Num 18:11-12 | ...all the wave offerings of the children of Israel, to you I have given them... | God allocates wave offerings to priests. |
| Exod 35:22 | ...men and women came, and brought brooches and earrings and rings and beads... gold offerings... | Voluntary wave offerings for Tabernacle. |
| Exod 28:41 | ...anoint them, ordain them, and consecrate them, that they may serve Me as priests. | Overall command to consecrate Aaron & sons. |
| Lev 1:9 | ...burn all on the altar... an offering made by fire, a sweet aroma to the Lord. | All offerings presented fully to the Lord. |
| Mal 1:8 | When you offer the blind for sacrifice... is it not evil? And when you offer the lame and sick... | Improper offerings unacceptable to God. |
| Heb 4:14-16 | ...having a High Priest who has passed through the heavens, Jesus the Son of God... | Christ, the Great High Priest. |
| Heb 5:1-4 | ...every high priest taken from among men is appointed for men in things pertaining to God... | Divine appointment of priesthood stressed. |
| Heb 7:23-28 | ...He, because He continues forever, has an unchangeable priesthood... He lives to make intercession... | Christ's eternal priesthood and perfect sacrifice. |
| Heb 9:11-14 | Christ came as High Priest... not with the blood of goats and calves, but with His own blood... | Christ's superior priestly service. |
| Heb 10:1-4 | ...the law, having a shadow of the good things to come, and not the very image... | Old Testament sacrifices are a shadow. |
| 1 Pet 2:5 | ...you also, as living stones, are being built up a spiritual house, a holy priesthood... | Believers as a spiritual priesthood. |
| 1 Pet 2:9 | ...you are a chosen generation, a royal priesthood... | Believers as a royal priesthood. |
| Rom 12:1 | ...present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | Believers' spiritual sacrifice. |
| Phil 4:18 | ...a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. | Generous giving as an acceptable offering. |
| Isa 59:16 | He saw that there was no man, and wondered that there was no intercessor... | Prophetic longing for ultimate intercessor. |
| Judges 17:5, 12 | Micah consecrated one of his sons who became his priest... consecrated the Levite... | Unauthorized priesthood contrasting divine order. |
| 1 Kgs 13:33 | Jeroboam again made priests from every class of people, not of the sons of Levi... | Illegitimate priesthood appointed by man. |
| Exod 40:13-15 | You shall put on Aaron the holy garments... you shall anoint them, that they may minister to Me... | Confirmation of eternal priesthood. |
Exodus 29 verses
Exodus 29 24 Meaning
Exodus 29:24 outlines a crucial ritual act in the ordination ceremony for Aaron and his sons as priests. It mandates placing specific parts of the ram of ordination—namely the fat, the right thigh, two unleavened loaves, and one unleavened wafer (as specified in verses 22-23)—into the hands of Aaron and his sons. Subsequently, Moses is to perform the "wave offering" ceremony with these elements, presenting them "before the Lord." This act signifies a dedication to God and establishes the divinely ordained function of the priesthood to handle and offer sacrifices, symbolizing their complete investiture and authorization for sacred service.
Exodus 29 24 Context
Exodus 29 details the precise and intricate procedures for consecrating Aaron and his sons to the priestly office. This chapter marks a pivotal moment in Israel's journey, transitioning from the construction of the Tabernacle to establishing its dedicated administrators. The ceremony includes ritual bathing, anointing with oil, specific priestly garments, and a series of unique sacrifices: a sin offering, a burnt offering, and critically, a "ram of ordination" (sometimes called the "filling offering"). Verse 24 is part of this ordination ram ritual, following the selection of its choicest parts. The overall purpose of Exodus 29 is to emphasize the holiness of God, the sacredness of His presence in the Tabernacle, and the divine origin and requirements of the priesthood, ensuring that only those ceremonially purified and divinely appointed could mediate between God and His people. This ordination ritual differentiates Yahweh's priesthood from surrounding pagan practices.
Exodus 29 24 Word analysis
- Then: Waw (וְ), connecting particle indicating sequential action, emphasizes this step logically follows the selection of the sacrificial parts (Exod 29:22-23).
- you shall put: וְשַׂמְתָּ (və·śam·tā) from שׂוּם (śûm), "to put," "to set." Moses, as God's representative, performs this action, signifying the divine authority behind the priests' investiture.
- all these: אֶת־כָּל־אֵלֶּה (’et-kol-’elleh). Refers specifically to the fat, the entire right thigh, and the two types of unleavened bread taken from the ram of ordination's basket. This precision highlights the sacred and deliberate nature of the ritual.
- in the hands of Aaron: עַל־כַּפֵּי אַהֲרֹן (‘al-kap·pê ’a·ha·rōn). The Hebrew word for "hands" (כַּפַּיִם, kappayim) can mean "palms" or "open hands." This act of placing the elements into their hands is central to the "filling of the hands" ceremony (מִלּוּאִים, millu'im), which metaphorically means to ordain or consecrate for priestly service, signifying that they are entrusted with sacred duties.
- and in the hands of his sons: וְעַל־כַּפֵּי בָנָיו (wə·‘al-kap·pê bā·nāw). Confirms that Aaron's descendants are included in this priestly authorization, establishing a hereditary priesthood.
- and you shall wave them: וְהֵנַפְתָּ (wə·hê·nap̄·tā) from נוּף (nûp̄), "to wave," "to swing." This describes a specific ritual movement, usually a side-to-side or back-and-forth motion, presenting the offering to and from God. It's not consumed on the altar but is symbolically dedicated to God and then returned (in part or whole) to the offerer or priest.
- as a wave offering: תְּנוּפָה (tĕ·nû·p̄āh). The noun form of the verb, defining the specific type of offering. It designates that which is formally dedicated and presented to the Lord, often becoming the portion of the priests, emphasizing God's grant of these sacred items to them for sustenance and continued service. It differs from "heave offering" (תְּרוּמָה) in motion and often in subsequent disposition.
- before the Lord: לִפְנֵי יְהוָה (liḏ·nê Yah·weh). "In the presence of YHWH," God's holy name. This phrase emphasizes that the ritual is performed directly for and to God, making it divinely significant and binding. The sanctity of the action is rooted in God's presence.
Exodus 29 24 Bonus section
The "right thigh" (Exod 29:22) specifically designated for the wave offering was often considered a prime portion, emphasizing the value of what was dedicated to God and, subsequently, to the priests. This meticulous instruction regarding even specific anatomical parts underscored the divine order and sanctity in every detail of worship. The very specific nature of the offering, involving both animal parts and unleavened bread, speaks to the multifaceted provisions God made for His appointed servants and their functions, highlighting His complete sustenance for their priestly duties.
Exodus 29 24 Commentary
Exodus 29:24 highlights the ritual core of priestly ordination: the act of "filling the hands" and the "wave offering." By placing specific sacrificial parts into the priests' hands, they were symbolically "filled" with the authority and responsibility of their office, enabling them to handle and offer sacrifices on behalf of Israel. The subsequent waving, performed by Moses as the orchestrator of God's commands, presented these items to the Lord. This act underscored God's acceptance of the priests and His granting back of portions for their sustenance. The wave offering, representing dedication and acceptance, firmly established the Levites' sacred calling and portion, signifying their separation for divine service and their role as divinely authorized mediators. This entire ceremony establishes the strict protocols for approaching God, pointing forward to Christ, the ultimate High Priest, who by His one perfect offering "filled His hands" not with an animal sacrifice, but with His own life, eternally consecrating believers to approach God through Him.