Exodus 29 2

Exodus 29:2 kjv

And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.

Exodus 29:2 nkjv

and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil (you shall make them of wheat flour).

Exodus 29:2 niv

And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.

Exodus 29:2 esv

and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour.

Exodus 29:2 nlt

Then, using choice wheat flour and no yeast, make loaves of bread, thin cakes mixed with olive oil, and wafers spread with oil.

Exodus 29 2 Cross References

VerseTextReference
Ex 12:8They shall eat the flesh... with unleavened bread...Unleavened bread central to Passover
Ex 29:23And one loaf of bread, and one cake of oil bread...Echoes specific items for ordination feast
Lev 2:1when any will offer a meat offering... his offering shall be of fine flourFine flour for common grain offerings
Lev 2:4And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes...Unleavened cakes as specific grain offering
Lev 6:14-15And this is the law of the meat offering... And he shall take of it his handful... of the fine flour...Priest's share and instruction for fine flour
Lev 8:26...one unleavened cake, and a cake of oiled bread, and one wafer...Direct fulfillment in Aaron's ordination
Num 6:15And one basket of unleavened bread, cakes of fine flour tempered with oil, and wafers of unleavened bread anointed with oil...Nazirite offering echoes similar purity
Pss 23:5Thou anointest my head with oil; my cup runneth over.Oil as anointing of blessing and abundance
Ps 45:7Thou lovest righteousness... therefore God... hath anointed thee with the oil of gladness...Oil symbolizing divine appointment and joy
Isa 61:1The Spirit of the Lord GOD is upon me; because the LORD hath anointed me...Anointing as the work of the Holy Spirit
Zec 4:14Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.Anointed ones signifying divine chosen agents
Mt 26:17...where wilt thou that we prepare for thee to eat the passover?Unleavened bread context for Last Supper
Mk 14:12And the first day of unleavened bread, when they killed the passover...Emphasis on purity for Passover and Christ's death
Lk 4:18The Spirit of the Lord is upon me, because he hath anointed me...Christ's anointing for His ministry
Jn 6:35And Jesus said unto them, I am the bread of life...Christ as the ultimate pure spiritual sustenance
1 Cor 5:7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.Unleavened symbolizing purity from sin
1 Cor 5:8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.Unleavened bread symbolizing sincerity and truth
Heb 1:9...therefore God, even thy God, hath anointed thee with the oil of gladness...Anointing of Christ with joy, fulfilling Pss 45
Heb 7:26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners...Christ as the perfectly pure High Priest
Heb 9:11-12But Christ being come an high priest... entered in once into the holy place... obtained eternal redemption for us.Christ's perfect high priestly office
Heb 10:1-10For the law having a shadow of good things to come...Old Testament sacrifices foreshadow Christ
1 Pet 1:18-19...redeemed... with the precious blood of Christ, as of a lamb without blemish and without spot.Christ's sinless sacrifice, perfect purity
1 Jn 2:20But ye have an unction from the Holy One...Anointing (oil) for believers through the Spirit
Rev 1:6And hath made us kings and priests unto God and his Father...Believers as spiritual priests, purity required

Exodus 29 verses

Exodus 29 2 Meaning

Exodus 29:2 describes the specific types of grain-based offerings to be included in the consecration ritual for Aaron and his sons into the priesthood. These items—unleavened bread, cakes tempered with oil, and wafers anointed with oil, all made of fine wheat flour—symbolize purity, the fullness of the Holy Spirit, and the dedication of the best unto God, essential qualities for those entering into sacred service.

Exodus 29 2 Context

Exodus chapter 29 details the elaborate seven-day consecration ceremony for Aaron and his sons to formally establish the Aaronic priesthood, marking them as holy and set apart for sacred service to the LORD in the Tabernacle. This verse specifically describes foundational components of the accompanying grain offerings and baked goods that are presented as part of this vital inauguration rite. Historically, these rituals were set in the wilderness, providing a tangible system for Israel to approach a holy God. This precise instruction highlights God's demand for purity, specific order, and sacrificial dedication for those ministering in His presence, standing in stark contrast to the imprecise or corrupted religious practices of surrounding pagan nations. The focus on unleavened items underscores the requirement for absolute purity, a consistent theme in God's covenant with His people, differentiating His worship from any practice that might symbolize decay or corruption.

Exodus 29 2 Word analysis

  • And: Connects this specific provision of food items to the larger set of instructions for priestly ordination mentioned previously in the chapter, such as special garments and anointing oil.
  • unleavened bread (מַצּוֹת - matzot): Bread made without leavening agents. Leaven often symbolizes sin, corruption, or impurity in Scripture, notably during Passover (Ex 12:15, 1 Cor 5:7-8). The absence of leaven here signifies purity, sincerity, and being undefiled, essential attributes for those consecrated for divine service.
  • cakes (חַלּוֹת - ḥallot): Typically refers to round, pierced, or flat loaves. As part of a ceremonial meal, these denote specifically prepared items rather than common fare.
  • unleavened: Reiterates the emphasis on purity for the cakes, reinforcing the absence of moral or spiritual corruption.
  • tempered with oil (בְּלוּלֹת בַּשֶּׁמֶן - belulot bashemen): Literally "mingled" or "thoroughly mixed" with oil. Oil (שֶׁמֶן - shemen) universally symbolizes the Holy Spirit, anointing for service, blessing, and gladness in the Bible (e.g., Is 61:1, Pss 23:5, Heb 1:9). This internal mixture implies a deep saturation and indwelling of the Spirit within the priest, necessary for true ministry.
  • wafers (רְקִיקִים - reqiqim): Thin, crisp cakes. Their thinness might represent fragility, or being completely permeable to the oil, signifying full absorption of the divine anointing.
  • unleavened: Yet again emphasizes purity, reinforcing that every component of the offering must be free from any hint of corruption.
  • anointed with oil (מְשֻׁחִים בַּשֶּׁמֶן - meshukhim bashemen): Means "smeared" or "rubbed" on the surface with oil. Distinct from "tempered," this signifies an outward application or identification. This dual use of oil—mixed within and applied externally—points to a complete consecration: the Spirit both purifying and empowering internally, and marking and equipping externally for holy service.
  • of fine flour (סֹלֶת - solet): The highest, purest grade of flour, meticulously sifted. This demands the very best quality offering to God, symbolizing perfection, completeness, and a recognition of His supreme worth (Lev 2:1). It prophetically points to the sinlessness of Christ, the perfect offering.
  • of wheat (חִטִּים - ḥiṭṭim): Wheat was a foundational staple crop. Specifying wheat signifies the use of primary, high-value produce. It reflects God’s provision through the land and demands the consecrated product of man's labor, diligently harvested and processed, be returned to Him.
  • shalt thou make them: A direct, non-negotiable divine command. It highlights God's sovereignty over worship and the need for absolute obedience and precision in carrying out His sacred instructions for ministry.

Exodus 29 2 Bonus section

The ritual preparations in Exodus 29 were more than mere external acts; they conveyed deep theological truths through tangible symbols, understood by the original Hebrew audience. The choice of bread products as foundational elements points to the essence of life and sustenance, highlighting that the priests' very existence and service were sustained by God. These consecrated offerings were not only for atonement but also represented complete dedication, provision, and thanksgiving. The distinct methods of preparation for the cakes and wafers (tempered vs. anointed) underscore a dual aspect of divine presence and work: internal infusion (changing the very substance) and external blessing (marking for specific purpose). This holistic anointing, from inside out, prepared the priests to represent God faithfully and reflect His holiness, echoing how the believer is purified and equipped by the Spirit today for their spiritual priestly functions in Christ.

Exodus 29 2 Commentary

Exodus 29:2 underscores God's absolute demand for purity and dedication in those called to His sacred service. The distinct forms of unleavened bread, cakes tempered with oil, and wafers anointed with oil, all meticulously prepared from fine wheat flour, convey deep theological significance. Unleavened elements universally symbolize freedom from sin and moral corruption, emphasizing that God’s representatives must be characterized by sincerity and truth, cleansed of defilement. The varying application of oil—both mingled within and anointed externally—beautifully illustrates the pervasive and comprehensive work of the Holy Spirit: His internal transformation of character and His external empowerment and identification for ministry. The "fine flour" demands the offering of utmost excellence, representing the flawless perfection required for priesthood, a standard only fully met in Jesus Christ, the ultimate "Bread of Life" and sinless High Priest. This verse provides timeless principles for all who serve God, stressing that purity, divine anointing, and wholehearted excellence are indispensable for drawing near to a holy God.