Exodus 26:32 kjv
And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
Exodus 26:32 nkjv
You shall hang it upon the four pillars of acacia wood overlaid with gold. Their hooks shall be gold, upon four sockets of silver.
Exodus 26:32 niv
Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases.
Exodus 26:32 esv
And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver.
Exodus 26:32 nlt
Hang this curtain on gold hooks attached to four posts of acacia wood. Overlay the posts with gold, and set them in four silver bases.
Exodus 26 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 26:31 | "You shall make a veil of blue and purple and scarlet material and fine twined linen..." | Defines the veil itself, its colors, and materials. |
| Exod 26:33 | "...The veil shall serve as a partition for you between the holy place and the most holy." | Explains the function of the veil as a separator. |
| Exod 26:37 | "For the screen of the tent... five pillars... overlaid with gold, their hooks of gold, and you shall cast for them five bases of bronze." | Similar structural detail for outer screen, showing distinct bases. |
| Exod 38:27-28 | "Of the one hundred talents of silver were cast the bases for the sanctuary and the bases for the veil..." | Specifies the origin of the silver for the bases from redemption money. |
| Lev 16:2 | "Tell Aaron your brother not to come at just any time into the Holy Place inside the veil..." | Highlights restricted access to the Most Holy Place, only for High Priest. |
| 2 Sam 22:18 | "He rescued me from my strong enemy, from those who hated me, for they were too strong for me." | Concept of "pillars" (ammudim) as supporting strength. |
| 1 Kgs 6:21 | "Solomon overlaid the house on the inside with pure gold, and he drew chains of gold across the front of the inner sanctuary..." | Illustrates the extensive use of gold in the later temple, continuing divine symbolism. |
| 1 Kgs 7:15 | "He cast two bronze pillars, each eighteen cubits high..." | Example of other significant pillars in temple architecture (Boaz & Jachin). |
| Ps 75:3 | "The earth and all its inhabitants are melting away; it is I who have set its pillars firm." | God as the one who upholds the "pillars" of the earth/creation. |
| Isa 54:2 | "Enlarge the place of your tent, and let them stretch out the curtains of your habitations; do not hold back; lengthen your cords and strengthen your pegs." | Prophetic imagery of enlarging tent, implying expanded dwelling for God's people. |
| Ezek 41:23 | "The temple and the sanctuary had two doors." | Post-exilic vision of the temple, retaining division though access themes shift. |
| Matt 27:51 | "And behold, the veil of the temple was torn in two, from top to bottom..." | Direct fulfillment, indicating opened access to God through Christ's sacrifice. |
| Mark 15:38 | "And the curtain of the temple was torn in two, from top to bottom." | Another gospel account of the veil's tearing. |
| Luke 23:45 | "The sun was darkened, and the veil of the temple was torn in two." | Yet another gospel account, linking it to Christ's death. |
| John 2:19-21 | "Destroy this temple, and in three days I will raise it up... He was speaking about the temple of His body." | Christ as the ultimate temple and the means of true access to God. |
| Rom 5:2 | "through whom also we have obtained our introduction by faith into this grace in which we stand..." | Believers have direct access to grace, replacing restricted temple access. |
| Gal 2:9 | "and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars..." | Apostolic leaders identified as "pillars" in the church. |
| Eph 2:18 | "for through Him we both have our access in one Spirit to the Father." | Direct statement of new access to the Father through Christ for all believers. |
| 1 Tim 3:15 | "...how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and ground of the truth." | The Church itself is seen as a pillar, upholding truth. |
| Heb 4:16 | "Therefore, let us approach the throne of grace with confidence, so that we may receive mercy..." | Exhortation to approach God's presence directly and confidently. |
| Heb 9:3 | "And behind the second veil there was a tabernacle which is called the Most Holy Place..." | Establishes the veil as defining the Most Holy Place, leading to typological explanation. |
| Heb 9:8 | "The Holy Spirit is indicating this, that the way into the Holy Place has not yet been revealed while the first tabernacle is still standing..." | The tabernacle structure symbolized limited access, pointing to a future fulfillment. |
| Heb 10:19-20 | "Therefore, brethren, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh..." | Crucial verse: Christ's body is the ultimate veil torn, granting new access. |
| 1 Pet 2:5 | "...you also, as living stones, are being built up as a spiritual house for a holy priesthood..." | Believers are living parts of God's new temple, indicating new accessibility. |
| Rev 3:12 | "The one who overcomes, I will make him a pillar in the temple of My God..." | Promise to overcomers, symbolically becoming permanent pillars in God's eternal dwelling. |
Exodus 26 verses
Exodus 26 32 Meaning
Exodus 26:32 details the construction requirements for the veil within the Tabernacle, specifying that it was to be hung upon four pillars made of acacia wood overlaid with gold, possessing golden hooks, and resting on four bases of silver. This verse underscores the sacred nature and structural integrity of the partition separating the Holy Place from the Most Holy Place, representing the separation between a sinful humanity and God's holy presence, and foreshadowing the ultimate access provided by Christ.
Exodus 26 32 Context
Exodus chapter 26 is part of a detailed section (chapters 25-31) where God gives Moses precise instructions for the construction of the Tabernacle, its furnishings, and the garments for the priests. This chapter specifically focuses on the structure of the tent itself, including its curtains, boards, and most importantly, the inner veil and outer screen. Verse 32, following the description of the veil's elaborate materials in verse 31, describes the exact framework for suspending this critical curtain that separated the Holy Place from the Most Holy Place (also known as the Holy of Holies). This separation emphasized God's holiness and man's inability to approach Him directly due to sin. The historical context is the Israelites camped at Mount Sinai, having recently entered into covenant with God, and now being given the blueprint for His dwelling among them, a place where His presence could be uniquely manifest and His commands obeyed.
Exodus 26 32 Word analysis
- You shall hang: (וְנָתַתָּ֣ אֹתָ֔הּ wə·nā·ṯat·tāh ʔo·ṯāh, "and you shall put it") The verb nātan (נתן) often means "to give" or "to put." In this context, it signifies "to set up," "to place," or "to hang." This imperative demonstrates the specific divine command for its placement, emphasizing precision.
- it: Refers directly to the "veil" (פָּרֹכֶת, pārōḵeṯ), mentioned in Exod 26:31. The veil was not merely a decorative curtain but a profound theological boundary.
- on four pillars: (עַל־אַרְבָּעָה עַמּוּדִ֖ים, ‘al-’ar·bā·‘āh ‘am·mū·ḏîm, "upon four pillars"). The word ‘ammud (עַמּוּד) means "column," "pillar," or "support." The number four often symbolizes universality, the earth (four cardinal directions), or completion, suggesting stability and strength for such a significant dividing barrier.
- of acacia: (שִׁטִּ֔ים, šitṭîm). This refers to shittim wood, a very durable, strong, and resistant timber readily available in the desert wilderness. In Tabernacle construction, acacia wood often represented the humanity of Christ—a natural material—but often paired with gold, signifying His divinity.
- overlaid with gold: (מְצֻפֶּ֣ה זָהָ֔ב, mə·ṣup·peh zā·hāḇ, "plated/covered with gold"). Gold (zahav) consistently symbolizes purity, divinity, glory, and holiness throughout the Bible. Overlaying the acacia wood signifies the human element being imbued with, and supported by, divine glory, reminiscent of Christ’s dual nature as both fully human and fully divine.
- their hooks: (וָוֵיהֶ֣ם, wā·wê·hem, "their hooks/pegs"). The word vav (וָו) specifically means a "hook" or "peg." These hooks were the means by which the heavy veil was suspended.
- being of gold: (זָהָ֔ב, zā·hāḇ, "of gold"). Even the small connecting pieces were to be pure gold, underscoring that every aspect related to access to God’s presence, however minor, had to reflect divine standards and glory.
- on four bases of silver: (עַל־אַרְבָּעָה אַדְנֵי־כֶ֙סֶף֙, ‘al-’ar·bā·‘āh ’aḏ·nê-ḵe·sef, "upon four sockets/bases of silver"). The word ’eden (אֶדֶן) refers to a "socket," "base," or "pedestal." These bases provided the firm foundation for the pillars. Silver (kesef) is often associated with redemption or atonement in the Tabernacle's context, as seen with the redemption money (Exod 30:13-16), where half-shekels were used to fund these very silver bases (Exod 38:27). This suggests that the pathway to God, symbolized by the veil and its supporting structure, is rooted in the concept of atonement.
Exodus 26 32 Bonus section
The design and materials specified for the Tabernacle components like the veil’s pillars offer insights into God’s desire for beauty, order, and precise worship. The deliberate choice of wood (representing human creation/materiality) being covered with gold (representing divine perfection/glory) creates a tangible symbol of sanctification – where the earthly is elevated and consecrated for sacred purpose by the divine. This concept extends beyond the Tabernacle to God’s people. The detailed instructions given by God also reveal His condescension to dwell among His people, yet on His terms, which highlighted His holiness. The number "four" recurring in "four pillars" and "four bases" often represents completeness, universal reach, or stability – aligning with the idea that the Tabernacle was God’s dwelling place for all twelve tribes. The specific weight and source of the silver for the bases from the "atonement money" underscore that foundations of spiritual access are built on redemption, foreshadowing the immense cost of Christ's blood to establish access in the New Covenant.
Exodus 26 32 Commentary
Exodus 26:32 reveals intricate details about the construction of the Tabernacle's veil support, which are rich in symbolic meaning. The veil served as a dramatic visual representation of the inherent separation between humanity and God due to sin, a barrier that even the high priest could only transgress once a year on the Day of Atonement, and only with blood. The chosen materials for its pillars and bases speak volumes: the durable acacia wood points to Christ’s enduring human nature, capable of withstanding the trials of the world. Its overlay of pure gold symbolizes His perfect divine nature and absolute holiness. The golden hooks further emphasize that even the means of connection in this sacred structure derive from God's glorious presence. The four silver bases are particularly significant, often interpreted in relation to redemption and the atonement money contributed by the Israelites. This implies that any approach to God, even in type, must be founded on an atoning work. Thus, this verse beautifully foreshadows Christ, who through His perfect human sacrifice (represented by acacia) infused with divine purity (represented by gold) tore the ultimate "veil"—His own flesh (Heb 10:20)—thereby establishing a "new and living way" of direct access to God, not through restricted earthly rituals but through His shed blood and complete redemption (Heb 9:8, 10:19-20). The pillars, though inanimate, symbolize support and truth, later found in the church which upholds the truth (1 Tim 3:15).