Exodus 26:30 kjv
And thou shalt rear up the tabernacle according to the fashion thereof which was showed thee in the mount.
Exodus 26:30 nkjv
And you shall raise up the tabernacle according to its pattern which you were shown on the mountain.
Exodus 26:30 niv
"Set up the tabernacle according to the plan shown you on the mountain.
Exodus 26:30 esv
Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.
Exodus 26:30 nlt
"Set up this Tabernacle according to the pattern you were shown on the mountain.
Exodus 26 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 6:22 | Thus Noah did; according to all that God commanded him, so he did. | Obedience to God's specific instructions. |
| Ex 25:9 | According to all that I show you, the pattern of the tabernacle... so shall you make it. | Direct parallel, emphasizing the divine pattern. |
| Ex 25:40 | And see that you make them after the pattern for them, which was shown you on the mountain. | Reiterates the necessity of the divine pattern. |
| Ex 27:8 | You shall make it hollow with boards. As it was shown you on the mountain, so shall they make it. | Extends pattern adherence to all components. |
| Ex 39:32 | Thus all the work of the tabernacle of the tent of meeting was completed; and the sons of Israel did according to all that the Lord had commanded Moses; so they did. | Confirmation of obedience in completion. |
| Ex 39:42 | So the sons of Israel did all the work according to all that the Lord had commanded Moses. | Final affirmation of adherence to command. |
| Num 8:4 | Now this was the workmanship of the lampstand, hammered work of gold... according to the pattern which the Lord had shown Moses. | Pattern applies to intricate details. |
| 1 Chr 28:11 | Then David gave to his son Solomon the plan of the porch of the temple... which he had by the Spirit. | Divine blueprints for later temples. |
| 1 Chr 28:19 | "All this," said David, "the Lord made me understand in writing by His hand upon me, all the work of this plan." | God reveals patterns for His dwelling. |
| Psa 27:4 | One thing I ask from the Lord... that I may dwell in the house of the Lord all the days of my life. | Desire for God's dwelling place. |
| Psa 78:60 | So He abandoned the dwelling of Shiloh, The tent which He had pitched among men. | God can abandon humanly made dwellings. |
| Isa 66:1-2 | "Heaven is My throne and the earth is My footstool. Where then is a house you could build for Me?" | God's transcendence and His true dwelling. |
| Amos 9:11 | "In that day I will raise up the fallen booth of David, And wall up its breaches..." | Prophetic restoration of God's dwelling/kingdom. |
| Acts 7:44 | "Our fathers had the tabernacle of testimony in the wilderness, just as He who spoke to Moses commanded him to make it according to the pattern that he had seen." | Stephen's sermon affirms divine pattern. |
| Acts 7:48 | "However, the Most High does not dwell in houses made by human hands..." | God's transcendence over physical structures. |
| Jn 1:14 | And the Word became flesh, and dwelt among us, and we saw His glory... | Jesus "tabernacled" among men (Gr. eskēnōsen). |
| Jn 2:19-21 | Jesus answered them, "Destroy this temple, and in three days I will raise it up." ...He was speaking of the temple of His body. | Jesus as the true temple/dwelling place. |
| Eph 2:19-22 | ...you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone... a holy temple in the Lord. | The Church as God's spiritual temple. |
| Heb 8:5 | ...who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, "See," He says, "that you make all things according to the pattern which was shown you on the mountain." | The Tabernacle as a shadow of heavenly reality. |
| Heb 9:23-24 | Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these... | Earthly Tabernacle reflects heavenly realities. |
| 1 Pet 2:5 | ...you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. | Believers as living stones in God's spiritual house. |
| Rev 21:3 | And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them..." | Ultimate fulfillment of God's dwelling with man. |
Exodus 26 verses
Exodus 26 30 Meaning
Exodus 26:30 instructs Moses to construct the Tabernacle precisely according to the divinely revealed "plan" or "manner" that was shown to him on Mount Sinai. This verse underscores the paramount importance of absolute adherence to God's specific architectural and operational blueprint for His earthly dwelling place. It highlights that the Tabernacle was not of human design or preference but a sacred structure conceived entirely by God, thereby emphasizing its divine origin and purpose in facilitating God's presence among His people.
Exodus 26 30 Context
Exodus chapter 26 is part of a lengthy and detailed section (Exodus 25-31) where God gives Moses specific instructions for the construction of the Tabernacle and its furnishings. This verse, Exodus 26:30, serves as a culminating directive for the overall structure of the Tabernacle, following precise details given for its curtains, coverings, frames, bars, and pillars (verses 1-29). It re-emphasizes the non-negotiable adherence to God's divine "plan" for setting up the structure. This attention to detail underscores that every aspect of the Tabernacle, from its largest components to its smallest fasteners, was to be a direct manifestation of God's will and purpose. The historical context is the period after Israel's deliverance from Egypt and immediately following the giving of the Law at Mount Sinai, where God is establishing His covenant relationship with Israel and providing them with a means by which He will dwell among them. The Tabernacle was essential for this presence and worship.
Exodus 26 30 Word analysis
- And you shall set up (וְהֵקַמְתָּ, veheqamta): The verb is qum (קוּם), meaning "to rise, stand, erect, establish." The Hifil form heqamta emphasizes causation or making something stand up. It conveys an act of establishing, indicating not just assembly but also placement and foundation. It implies careful construction, ensuring the Tabernacle is made firm and properly erected according to its design.
- the tabernacle (אֶת־הַמִּשְׁכָּן, et-hammishkan): From the root shakan (שָׁכַן), "to dwell, settle down." Mishkan (מִשְׁכָּן) literally means "dwelling place" or "residence." This term highlights the purpose of the structure: to be the physical space where God condescended to dwell among His people. It distinguishes Israel's God, who desires intimate presence, from pagan deities limited to a specific place or carved idol.
- according to its plan (כְּמִשְׁפָּטוֹ, kemishpato): The prefix כְּ (ke) means "according to." The noun mishpat (מִשְׁפָּט) primarily means "judgment," "justice," or "ordinance," but can also refer to "manner" or "pattern" as a divinely prescribed regulation. Here, it signifies the established and ordered way, the fixed procedure, or the precise specifications for the Tabernacle. It echoes the more explicit term tavnît (תַּבְנִית, "pattern" or "model") found in Ex 25:9, 40, reinforcing the concept of a divinely provided template that permitted no deviation or human innovation. This implicitly acts as a polemic against human-devised worship or architecture that often characterized pagan religions.
- which you were shown (אֲשֶׁר הָרְאֵיתָ, asher horeeita): Asher means "which" or "that." Horeeita is a passive verb (Hofal participle of ra'ah רָאָה, "to see, appear"), indicating that Moses himself was the recipient of the vision. "You were shown" means God Himself presented or made visible the pattern to Moses. This phrase powerfully asserts the divine origin of the Tabernacle's design, eliminating any possibility of it being a human invention or cultural adaptation. It reinforces divine authority and revelation.
- on the mountain (בָּהָר, bahar): Refers to Mount Sinai (also called Horeb). This location is profoundly significant as the place of God's direct revelation of His Law (Torah) and His covenant with Israel. By linking the Tabernacle's design to this sacred mountain, its divine authenticity and foundational importance for Israel's worship life are indisputably established.
Words-Group Analysis:
- "set up the tabernacle according to its plan": This phrase emphasizes the methodical, deliberate, and precise nature of the construction process. It's not a mere suggestion but a command to follow a definitive blueprint. This pattern symbolizes God's orderly character and His expectation for order and specificity in worship.
- "according to its plan which you were shown on the mountain": This collective phrase highlights the unassailable authority and divine authorship behind every detail of the Tabernacle. It removes any potential for human subjective interpretation or architectural creativity, demanding strict adherence. This implies a significant theological point: true worship is shaped by God's revelation, not human imagination. This directly challenges pagan worship, which often incorporated human artistic endeavors and interpretations into their deities and temples. The Tabernacle, conversely, stood as a testament to God's precise command, serving as an ordered foreshadowing of Christ, who perfectly embodied God's plan.
Exodus 26 30 Bonus Section
- The emphasis on the divine "plan" or "pattern" in the Tabernacle (and later, the Temple) provides a theological basis for the typology found in the New Testament. The earthly Tabernacle was a "copy and shadow of the heavenly things" (Heb 8:5). Its design was not arbitrary but held deep symbolic meaning, prefiguring Christ's person and work, and the spiritual realities of His church.
- The meticulous detail required for the Tabernacle served as a lesson for Israel: their entire life, particularly their worship, was to be ordered by God's commands, not by their own cultural inclinations or preferences. This established a critical theological boundary against syncretism or adopting foreign religious practices.
- The phrase "which you were shown on the mountain" reiterates the concept of Moses' unique position as God's direct recipient of revelation for His people, establishing the Tabernacle as divinely commissioned and sanctioned rather than humanly devised. This pattern for God's dwelling finds its ultimate fulfillment not in a building, but in the incarnate Christ ("dwelt among us," Jn 1:14), and then in the Church, God's spiritual temple composed of believers (Eph 2:19-22).
Exodus 26 30 Commentary
Exodus 26:30 serves as a powerful summary injunction regarding the construction of the Tabernacle, encapsulating the underlying principle of divine command and human obedience that permeates all the Tabernacle instructions. The core message is that the Tabernacle was not merely a convenient structure but a holy edifice meticulously designed by God Himself. Moses was not to innovate, adapt, or beautify according to his own taste or contemporary Egyptian or Canaanite architectural styles. Instead, every aspect, down to the last detail, was to conform precisely to the mishpat—the prescribed "manner" or "ordinance"—which God Himself had presented as a visual blueprint (tavnît) on Mount Sinai. This unbending requirement of exactitude underlines several critical points: God's meticulous nature, His absolute authority in matters of worship, the symbolic significance embedded within every feature of the structure, and the foreshadowing of a future, perfect divine dwelling (Jesus Christ) and spiritual dwelling (the Church), all according to a sovereign, predetermined plan. The earthly Tabernacle, though physical, pointed to heavenly realities (Heb 8:5). Its perfect construction was a lesson in living by divine revelation and trust, preparing the way for understanding Christ's perfect work as the ultimate manifestation of God's plan.