Exodus 25:5 kjv
And rams' skins dyed red, and badgers' skins, and shittim wood,
Exodus 25:5 nkjv
ram skins dyed red, badger skins, and acacia wood;
Exodus 25:5 niv
ram skins dyed red and another type of durable leather; acacia wood;
Exodus 25:5 esv
tanned rams' skins, goatskins, acacia wood,
Exodus 25:5 nlt
tanned ram skins and fine goatskin leather;
acacia wood;
Exodus 25 5 Cross References
Verse | Text | Reference Note |
---|---|---|
Ex 25:1-7 | The LORD said to Moses, "Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him... gold, silver, bronze... ram skins dyed red, tahash skins, acacia wood..." | Broader list of offerings for the Tabernacle, showing divine origin of the request. |
Ex 35:5-9 | “Take from among you a contribution to the Lord... and ram skins dyed red, and tahash skins, and acacia wood…” | Moses reiterates the divine call for these specific materials from the people for the Tabernacle construction. |
Ex 36:19 | And he made a covering for the tent of ram skins dyed red, and above that a covering of tahash skins. | These specific materials used as two of the outermost coverings for the Tabernacle. |
Ex 26:1-14 | "Moreover, you shall make the tabernacle with ten curtains of fine twined linen… and a covering for the tent of rams' skins dyed red, and a covering above that of badgers' skins." | Details the order and purpose of the Tabernacle's four layers of coverings, including these materials. |
Ex 25:10-13 | “They shall make an ark of acacia wood. Two cubits and a half shall be its length..." | Acacia wood specifically used for the Ark of the Covenant, highlighting its sacredness and durability. |
Ex 25:23-24 | "You shall make a table of acacia wood... and overlay it with pure gold..." | Acacia wood also used for the Table of Showbread, indicating its suitability for holy furnishings. |
Ex 27:1 | “You shall make the altar of acacia wood, five cubits long..." | Acacia wood designated for the Altar of Burnt Offering, signifying strength for sacred ritual. |
Ex 26:15 | “You shall make upright frames for the tabernacle of acacia wood." | Acacia wood forming the foundational framework (boards) of the Tabernacle structure itself. |
Ex 30:1 | "You shall make an altar on which to burn incense; you shall make it of acacia wood." | The Altar of Incense also specified to be made of acacia wood. |
Deut 10:3 | So I made an ark of acacia wood and cut two tablets of stone... | Moses confirms he made an ark for the second set of tablets from acacia wood by divine command. |
Ps 105:37 | He brought them out with silver and gold... | Connects to the spoils the Israelites took from Egypt, which could have been used for the Tabernacle materials. |
Is 41:19 | I will put in the wilderness the cedar, the acacia... | Refers to God's miraculous provision of trees, potentially symbolic of acacia's presence in the desert for the Tabernacle. |
2 Sam 6:6 | And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it... | The acacia wood ark remains central, requiring holy reverence even after its initial construction. |
Heb 9:1-5 | Now even the first covenant had regulations... a tent was prepared... In it were the lampstand... the ark... and above it were the cherubim of glory. | New Testament affirmation of the Tabernacle and its elements as divinely ordered symbols of the first covenant. |
Num 4:5-15 | When the camp is to set out, Aaron and his sons shall go in and take down the veil of the screen... and cover it with a covering of tahash skin... | Describes the use of the `taḥaš` skin as protective coverings for holy articles during transport. |
Ezek 16:10 | I clothed you in embroidered cloth... and gave you sandals of tahash skin. | `Taḥaš` skins mentioned as valuable material for high-quality footwear, implying durability and expense. |
1 Pet 2:5 | You yourselves like living stones are being built up as a spiritual house... | The New Testament spiritualization of God's dwelling, moving from a physical structure to His people. |
2 Cor 6:16 | For we are the temple of the living God... | Further New Testament theme of believers as God's spiritual temple, transcending the physical Tabernacle. |
Eph 2:20-22 | built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone... In him you also are being built together into a dwelling place for God by the Spirit. | The Church as a spiritual edifice, a dwelling place for God, echoing the Tabernacle's purpose. |
Rev 21:3 | Behold, the dwelling place of God is with man. He will dwell with them... | The ultimate fulfillment of God's desire to dwell with His people, transcending any physical structure. |
Exodus 25 verses
Exodus 25 5 Meaning
Exodus 25:5 details three specific materials that the Israelites were to contribute as a freewill offering for the construction of the Tabernacle: ram skins dyed red, skins of a marine animal often translated as "badger" (but subject to scholarly debate regarding precise identification), and acacia wood. These materials were essential components for the Tabernacle's coverings and framework, contributing to its durability, protection, and structural integrity as God's mobile dwelling place in the wilderness. The command for these specific items underscores God's meticulous instructions for His sanctuary.
Exodus 25 5 Context
This verse is found within Exodus 25, which marks a significant shift in the book of Exodus. After God delivered Israel from Egyptian bondage and entered into a covenant with them at Sinai, He now gives Moses detailed instructions for constructing the Tabernacle. This sacred tent would serve as God's earthly dwelling place among His people. The broader context of Exodus 25-31 contains precise blueprints and material lists, emphasizing the divine origin and specific requirements for His holy sanctuary.
Historically, the Israelites were in the wilderness, recently liberated from slavery, needing a central place of worship to consolidate their identity as God's covenant people. The Tabernacle served this crucial purpose, distinct from the pagan temples they knew in Egypt, which were dedicated to various deities and often involved coerced labor and pagan rituals. The command for freewill offerings (Ex 25:2) of specific materials, including those listed in verse 5, contrasts sharply with the forced labor and idol worship of their past, establishing a unique relationship between a holy God and His devoted people through voluntary worship and precise obedience.
Exodus 25 5 Word analysis
"ram skins dyed red":
- Hebrew: עֹרֹת אֵילִם מְאָדָּמִים (
‘ōrōt ‘êlîm mĕ’addāmîm
). ‘ōrōt
: "skins" or "hides." Denotes animal coverings.‘êlîm
: "rams." The ram often features in Old Testament sacrificial contexts (e.g., the ram caught in the thicket, Gen 22:13).mĕ’addāmîm
: "dyed red" (from the root‘ādam
, "to be red"). The red color can symbolize blood, atonement, life, or simply a prominent visual. It also denotes a protective layer.- Significance: These skins formed one of the upper coverings of the Tabernacle, likely providing a durable and aesthetically distinct layer. The red dye may carry symbolic weight related to atonement or the protective quality of the Tabernacle's exterior.
- Hebrew: עֹרֹת אֵילִם מְאָדָּמִים (
"and badger skins":
- Hebrew: וְתַחֲשִׁים (
wĕthaḥăšîm
). taḥaš
: This term is a source of much scholarly discussion. While often translated "badger" (KJV, ESV, NASB), it is not definitively identified. Other proposals include a type of marine animal like a dugong, dolphin, or porpoise, found in the Red Sea, or a specific type of high-quality, durable, and perhaps dyed leather. The Septuagint translated it as "hyacinth-dyed skins," suggesting color. The lack of precise identification underscores its rare and valuable nature for such a specific purpose.- Significance: This material was used for the outermost covering of the Tabernacle, making it crucial for waterproofing and protection against the harsh desert elements (sun, sand, rain). Regardless of the exact animal, the material was selected for its exceptional durability and impermeability, symbolizing God's full and impenetrable protection of His dwelling and people.
- Hebrew: וְתַחֲשִׁים (
"and acacia wood":
- Hebrew: וַעֲצֵי שִׁטִּים (
wa‘ătsê šiṭṭîm
). ‘ătsê
: "wood of."šiṭṭîm
: "acacia trees." This tree (Acacia seyal
orAcacia tortilis
) was common in the Sinai peninsula, despite the arid conditions. Its wood is known for its remarkable density, hardness, resistance to rot, and immunity to insect infestation.- Significance: Acacia wood was chosen for all the primary structural elements of the Tabernacle—the Ark of the Covenant, the Table of Showbread, the Altars of Incense and Burnt Offering, and the very frames and crossbars of the Tabernacle structure. Its inherent qualities—durability and longevity—symbolized stability, permanence, and purity for the sacred objects it comprised. God's provision of such suitable material in the wilderness further highlights His foresight and care for the construction of His holy dwelling.
- Hebrew: וַעֲצֵי שִׁטִּים (
Exodus 25 5 Bonus section
The precise enumeration of materials like ram skins dyed red, taḥaš
skins, and acacia wood underscores not only the functional requirements for a robust sanctuary in the harsh desert but also potentially deep symbolic meanings. The multiple layers of the Tabernacle coverings, of which the red ram skins and taḥaš
skins were part, progressively obscured the holiest inner sanctuary from public view, symbolizing the increasing holiness towards the Presence of God. These specific, sometimes rare or specialized materials, were not just pragmatic choices but were integral to the visual and tactile theology of the Tabernacle, representing a specific type of sanctity and the unique means by which a Holy God could dwell among His sinful people. The voluntary nature of the contribution of these valuable materials highlighted the personal commitment required from each Israelite in establishing God's dwelling place, making them active participants in the worship system.
Exodus 25 5 Commentary
Exodus 25:5 presents three distinct materials essential for the Tabernacle: red-dyed ram skins, the elusive taḥaš
skins, and resilient acacia wood. Each served a specific purpose, collectively contributing to the sanctuary's integrity and symbolism. The ram skins, dyed red, formed one of the Tabernacle's protective layers, perhaps alluding to sacrificial themes or the vitality inherent in divine protection. The taḥaš
skins provided the outermost, weather-resistant layer, symbolizing God's complete enclosure and preservation of His dwelling from the elements, emphasizing impenetrable divine care. Lastly, the acacia wood, known for its extreme durability and availability in the wilderness, formed the Tabernacle's stable framework and all its significant furnishings. Its robust nature points to the steadfastness and permanence of God's presence among His people, as well as His miraculous provision for their needs even in barren lands. This divine blueprint reveals God's meticulousness, ensuring a durable and holy space where He could dwell, while simultaneously teaching the Israelites about sacrifice, protection, and divine faithfulness.