Exodus 18:5 kjv
And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
Exodus 18:5 nkjv
and Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness, where he was encamped at the mountain of God.
Exodus 18:5 niv
Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God.
Exodus 18:5 esv
Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God.
Exodus 18:5 nlt
Jethro, Moses' father-in-law, now came to visit Moses in the wilderness. He brought Moses' wife and two sons with him, and they arrived while Moses and the people were camped near the mountain of God.
Exodus 18 5 Cross References
Verse | Text | Reference |
---|---|---|
Exod 2:16-21 | ...Moses married Zipporah, Jethro's daughter. | Moses' initial encounter with Jethro and family |
Exod 3:1 | ...Moses led the flock to Horeb, the mountain of God. | Location of Moses' calling, same mountain |
Exod 4:18 | Moses went back to Jethro... | Moses seeking Jethro's permission to leave |
Exod 4:20 | Moses took his wife and his sons and set them on a donkey. | Moses traveling with family to Egypt |
Exod 4:24-26 | Zipporah cut off the foreskin of her son. | Incident that led to Zipporah and sons' departure |
Exod 18:2-4 | Jethro... took Zipporah... and her two sons... | Context for their arrival, names of sons |
Exod 19:1-2 | On the third new moon after Israel had gone out... they came to the wilderness of Sinai, and encamped in the wilderness before the mountain. | Israel's arrival at Sinai, context for encampment |
Deut 1:6 | "The Lord our God said to us in Horeb, ‘You have stayed long enough at this mountain." | Location of prolonged stay |
Deut 4:10 | "...on the day that you stood before the Lord your God at Horeb..." | Assembly at the mountain of God for the Law |
Psa 78:52 | He led forth his people like sheep and guided them... in the wilderness. | God's leading through the wilderness |
Num 10:11-13 | In the second year... the cloud lifted from over the tabernacle... the people of Israel set out by stages from the wilderness of Sinai. | Departure from Sinai |
Num 10:29-32 | Moses said to Hobab the son of Reuel, the Midianite, Moses' father-in-law, "We are setting out for the place of which the Lord said, 'I will give it to you.' Come with us, and we will do good to you, for the Lord has promised good to Israel." | Moses inviting Jethro's family to join Israel permanently |
Gal 4:4 | But when the fullness of time had come, God sent forth his Son... | God's perfect timing for events |
Pro 11:14 | Where there is no guidance, a people falls, but in an abundance of counselors there is safety. | Importance of wise counsel, like Jethro's |
1 Cor 12:21 | The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." | Value of external support and interdependent relationships |
Deut 8:2-4 | He led you forty years in the wilderness... Your clothing did not wear out... | God's provision for Israel in the wilderness |
Acts 7:38 | This is the one who was in the congregation in the wilderness with the angel who spoke to him on Mount Sinai... | Reference to Moses and the assembly at Sinai |
Heb 12:18-24 | You have not come to a mountain that can be touched and that is burning with fire... but you have come to Mount Zion... | Contrasts Sinai's fear-inducing presence with Mount Zion's grace |
Jer 2:2 | "I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness..." | Israel's early devotion in the wilderness |
Exod 20:18-19 | When all the people saw the thunder and the flashes of lightning and the sound of the trumpet... they trembled and stood far off and said to Moses, "You speak to us, and we will listen; but let not God speak to us..." | The powerful display at the Mount of God |
Neh 9:13 | "You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments." | Confirmation of law-giving at Sinai |
Exodus 18 verses
Exodus 18 5 Meaning
Exodus 18:5 describes the physical arrival of Jethro, Moses' father-in-law, along with Moses' wife, Zipporah, and their two sons, Gershom and Eliezer, to Moses. This reunion takes place in the wilderness, specifically where Moses and the Israelites were encamped at the foot of Mount Sinai, referred to as the "mount of God." This verse sets the stage for Jethro's observation of Moses' leadership, his celebration of God's deliverance, and his pivotal advice concerning the organization of justice among the people of Israel. It marks a moment of significant family reunification and external affirmation amidst a crucial period of divine revelation.
Exodus 18 5 Context
Exodus chapter 18 details the reunion of Moses with his father-in-law, Jethro, after the dramatic exodus from Egypt and Israel's subsequent journey through the wilderness. This verse specifically marks the culmination of Jethro's journey to meet Moses. Historically, Israel had just experienced God's powerful deliverance from Egyptian bondage (Exod 14-15), endured trials in the wilderness including thirst and hunger, miraculously provided for by God (Exod 16-17), and defeated the Amalekites (Exod 17). They were now situated at the most significant location in their early national history: Mount Sinai (also called Horeb), the very "mount of God" where Moses initially received his divine commission. The events of Exodus 18 occur prior to the solemn covenant ceremony and the giving of the Ten Commandments detailed in Exodus 19-20. This chapter provides a personal, domestic interlude before the grand, nation-shaping events at Sinai.
Exodus 18 5 Word analysis
So: (וַיָּבֹא – vayyāḇōʾ, and he came, implicitly thus or so as a result of what was stated previously, i.e., Jethro hearing about God's deeds). Connects this event to the preceding verse, highlighting Jethro's immediate response to the news of God's mighty acts for Israel.
Jethro: (יִתְרוֹ – Yitrō). Moses' father-in-law, a priest of Midian. His name likely means "excellence" or "abundance." He serves as a representative of Gentile wisdom and acknowledgement of YHWH's greatness, demonstrating that God's power was evident even to those outside the Israelite covenant.
Moses’ father-in-law: Establishes the strong family relationship that provides the context for this visit. In ancient Near Eastern cultures, this kinship offered status and provided an appropriate reason for Jethro's counsel.
came: (וַיָּבֹא – vayyāḇōʾ, and he came). Denotes a deliberate journey to a specific destination.
with his sons and his wife: Refers to Moses' wife, Zipporah, and their sons, Gershom and Eliezer (named in Exod 18:3-4). This confirms the reunion of Moses with his full immediate family, whom he had sent back earlier, possibly due to the dangerous circumstances in Egypt or during their travel (Exod 4:24-26).
to Moses: The designated recipient and leader. Emphasizes that the visit was primarily for the purpose of seeing and ministering to Moses.
in the wilderness: (בַּמִּדְבָּר – bammidbār, in the wilderness/desert). This refers to the vast, uncultivated region that served as a backdrop for Israel's wanderings. It was a place of testing, discipline, and profound divine revelation. The Israelites had journeyed a considerable distance from Egypt to this location.
where he was encamped: (חֹנֶה – ḥōnêh, encamping/camped). Indicates a fixed, prolonged stay, not merely a temporary stop. This denotes the encampment at the base of Mount Sinai, a pivotal location for Israel's foundational experiences as a nation.
at the mount of God: (אֵצֶל הַר הָאֱלֹהִים – ʾēṣel har hāʾĕlōhîm, beside the mountain of God). This refers specifically to Mount Sinai, also known as Horeb (Exod 3:1). It is designated as "the mount of God" due to God's manifested presence there through the burning bush, His covenant with Israel, and the giving of the Law (Exod 19-20). It marks the divine locus of revelation and the center of Israel's national and religious formation.
Words-group Analysis:
- "Jethro, Moses’ father-in-law": Clearly identifies the visitor and his relationship to Moses, emphasizing the familial and patriarchal authority in his subsequent advice.
- "with his sons and his wife to Moses": Signifies a full family reunion and the support network available to Moses. The reunion highlights the personal sacrifices of Moses for his calling.
- "in the wilderness, where he was encamped at the mount of God": Pinpoints the location precisely and imbues it with sacred significance. The wilderness setting provides a contrast between human vulnerability and divine power, while the "mount of God" signifies the sacred, set-apart place chosen for revelation and the establishment of God's covenant with Israel.
Exodus 18 5 Bonus section
- The naming of Moses' two sons (Gershom: "for I have been a sojourner in a foreign land" and Eliezer: "for the God of my father was my help, and delivered me from the sword of Pharaoh") in Exod 18:3-4 immediately before this verse foreshadows Jethro's acknowledgment of God's deliverance (Exod 18:9-10). The sons embody the narrative of their father and the nation.
- Jethro's concern and journey (from Midian, likely some distance) demonstrate strong family ties and the respect he had for Moses, anticipating his role as an insightful and constructive advisor in the verses that follow.
- The placement of this episode, a seemingly personal interlude, right before the solemn events of the Law's giving (Exod 19-20), indicates its structural importance in the divine narrative. It shows the orderly progression of God's dealings, from miraculous deliverance to foundational Law, accompanied by divine provision for leadership.
- The "mount of God" or Horeb/Sinai, functions as a holy nexus where divine revelation descends to human history. Its constant re-mention emphasizes the divine origin of Israel's upcoming laws and identity.
Exodus 18 5 Commentary
Exodus 18:5 describes a profound and divinely timed familial reunion at a pivotal moment in salvation history. Jethro, as Moses' father-in-law and a priest of Midian, brings Moses' estranged family – his wife, Zipporah, and their two sons – to him at Mount Sinai. This isn't merely a personal family affair but an event rich with theological implications. Their arrival signifies not only the restoration of Moses' domestic life, a necessary foundation for a leader bearing immense responsibility, but also highlights God's providence in bringing external affirmation and wisdom to His chosen leader. Jethro, a Gentile, hears of YHWH's powerful acts (Exod 18:1), demonstrating that God's redemptive work was universally evident and recognized even beyond the bounds of Israel. The specific location, "the mount of God," is paramount. This sacred space, where God previously called Moses and where He would soon establish His covenant with Israel, underscores that even personal family matters are unfolding within God's grand plan for His people. This encounter precedes the monumental events of the Law-giving, subtly preparing Moses and perhaps even the nation for further divine order through wise counsel. It teaches us that God cares for the physical and relational well-being of His servants, ensuring they are adequately supported to fulfill their calling.