Exodus 17 4

Exodus 17:4 kjv

And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

Exodus 17:4 nkjv

So Moses cried out to the LORD, saying, "What shall I do with this people? They are almost ready to stone me!"

Exodus 17:4 niv

Then Moses cried out to the LORD, "What am I to do with these people? They are almost ready to stone me."

Exodus 17:4 esv

So Moses cried to the LORD, "What shall I do with this people? They are almost ready to stone me."

Exodus 17:4 nlt

Then Moses cried out to the LORD, "What should I do with these people? They are ready to stone me!"

Exodus 17 4 Cross References

VerseTextReference
Moses' Distress & Prayer
Exo 14:15And the LORD said to Moses, "Why do you cry to me? Speak to the people..."Moses' urgent cry at the Red Sea.
Num 11:2So Moses prayed to the LORD, and the fire died down.Moses intercedes during a fire judgment.
Num 12:13So Moses cried to the LORD, "Please heal her, O God, please!"Moses prays for Miriam's leprosy.
Num 21:7And they came to Moses and said, "We have sinned, for we have spoken..."Moses prays during the fiery serpents judgment.
Psa 18:6In my distress I called upon the LORD; to my God I cried for help.A general prayer of distress to God.
Lam 3:55I called on your name, O LORD, from the depths of the pit;Calling out to God in profound suffering.
Psa 50:15Call upon me in the day of trouble; I will deliver you, and you shall...God promises deliverance for those who call.
Israel's Rebellion & Grumbling
Exo 15:24And the people grumbled against Moses, saying, "What shall we drink?"Grumbling at Marah, first test of water.
Exo 16:2And the whole congregation of the people of Israel grumbled against...Grumbling for food (manna context).
Num 14:2And all the people of Israel grumbled against Moses and Aaron...Major grumbling leading to wilderness wandering.
Deut 9:7Remember and do not forget how you provoked the LORD your God to wrath...Moses reminds Israel of their wilderness rebellion.
Deut 9:24You have been rebellious against the LORD from the day I knew you.Israel's consistent rebellious nature.
Heb 3:7-9Today, if you hear his voice, do not harden your hearts as in the rebellion...Warning against hardening hearts like those in Meribah.
1 Cor 10:9We must not put Christ to the test, as some of them did and were destroyed...Warning against testing the Lord (context of Meribah).
God's Provision & The Rock
Exo 17:5-6And the LORD said to Moses, "Pass on before the people...strike the rock."God's immediate response to Moses' plea, providing water.
Num 20:8"Take the staff... and tell the rock before their eyes to yield its water."Moses commanded to speak to the rock for water.
Isa 12:3With joy you will draw water from the wells of salvation.Typology of salvation as drawing water.
Isa 55:1"Come, everyone who thirsts, come to the waters; and he who has no money..."Invitation to spiritual water (God's provision).
Jn 4:10-14Jesus answered her, "If you knew the gift of God, and who it is that...Jesus speaks of Himself as giving "living water."
Jn 7:37-38On the last day... Jesus stood up and cried out, "If anyone thirsts..."Jesus' invitation to receive living water from Him.
1 Cor 10:4and all drank the same spiritual drink. For they drank from the spiritual Rock...The Rock typifies Christ, source of spiritual life.
Leadership Challenges & Threats
Neh 4:8and all of them conspired together to come and fight against Jerusalem...Opposition faced by Nehemiah in leadership.
Jer 1:19They will fight against you, but they shall not prevail against you...Prophet Jeremiah facing strong opposition.
Acts 7:58-59Then they cast him out of the city and stoned him... And as they were stoning...Stephen stoned to death by a mob.
Acts 14:19But Jews from Antioch and Iconium came there, and having persuaded...Paul is stoned and left for dead.

Exodus 17 verses

Exodus 17 4 Meaning

Exodus 17:4 captures a critical moment of profound desperation for Moses. Faced with the immediate, murderous intent of the Israelite community due to their thirst and distrust in God's provision, Moses issues a desperate cry to the Lord. His plea, "What shall I do with this people? They are almost ready to stone me!" reveals his complete powerlessness against the rebellious mob and his ultimate reliance on the divine intervention of YHWH, the covenant-keeping God, to save both himself and the ungrateful people. It signifies the peak of the people's complaint, transforming into a violent threat against God's appointed leader.

Exodus 17 4 Context

Exodus 17:4 takes place during Israel's arduous journey through the wilderness after their miraculous escape from Egypt and the crossing of the Red Sea. Following their initial experience of manna and quail in the wilderness of Sin, the people arrive at Rephidim, a place severely lacking water. Their immediate and escalating response to this privation is not trust, but intense complaint and even quarreling with Moses, culminating in a violent threat against his life. This verse highlights the crisis point where the Israelites' faithlessness reaches a critical level, transitioning from mere murmuring to a full-blown demand that risks Moses' survival. This event, later named "Massah" (testing) and "Meribah" (quarrel) (Exo 17:7), exemplifies the consistent pattern of Israel testing the Lord, despite His faithful provision, and the heavy burden of leadership placed on Moses.

Exodus 17 4 Word analysis

  • So: Connects this urgent plea directly to the preceding events of the people's intense quarreling and the accusation that Moses had led them to perish from thirst (Exo 17:3). It shows Moses' reaction to the immediate, desperate situation.

  • Moses: The appointed leader and mediator of God, yet here he stands utterly powerless before human rage, stripped of all personal resources to resolve the crisis. His leadership is under severe, mortal threat.

  • cried out: (Hebrew: tsa'aq, צָעַק) – Implies a desperate, urgent, and loud appeal for help in the face of deep distress, oppression, or imminent danger. It is not a casual prayer but a passionate, immediate call for divine intervention when all human options are exhausted. It signifies an awareness of extreme peril and absolute dependence on God.

  • to the Lord: (Hebrew: YHWH, יהוה, often read as Adonai) – Moses' appeal is not to human authority or his own wit, but to the covenant God who has repeatedly proven faithful. This demonstrates his spiritual leadership, turning to the only true source of deliverance and authority in a crisis that transcends human solutions.

  • "What shall I do...": This rhetorical question expresses extreme perplexity, powerlessness, and the overwhelming weight of the situation. It highlights Moses' utter inability to control the situation or appease the enraged mob. It is a surrender of human strategy and an immediate turning to divine counsel.

  • "...with this people?": Reflects Moses' exasperation and the immense burden he carries. The phrase can convey a sense of 'these' difficult, stubborn, rebellious people, identifying them distinctively by their behavior and challenging Moses' ability to lead them.

  • "They are almost ready...": Emphasizes the imminence of the danger. The threat is not theoretical but on the verge of execution, showing the heightened state of rebellion and violence. This phrase conveys a palpable sense of danger and urgency.

  • "...to stone me!": Stoning was a severe form of punishment in ancient Israel, often for grave offenses like idolatry or blasphemy. Here, it signifies an act of mob violence and utter rejection of Moses' divine authority, bordering on apostasy as they implicitly reject the God who works through Moses. It represents a murderous intent and the ultimate human repudiation of leadership and divine intervention.

  • Words-group Analysis:

    • "Moses cried out to the Lord": This phrase captures the essence of a righteous leader's response in a crisis – turning from human solutions and popular pressure to immediate, desperate, and dependent prayer to God, recognizing His supreme authority and ability to act. It establishes a pattern for true spiritual leadership.
    • "'What shall I do with this people?'": This question articulates the profound helplessness of even a divinely appointed leader when confronted by persistent human rebellion and overwhelming popular discontent. It underscores that leadership's effectiveness ultimately relies on divine wisdom and power, not merely human skill.
    • "They are almost ready to stone me!": This statement reveals the depth of the people's discontent and their descent into mob rule, where their grumbling transitions from mere complaint to murderous intent. It showcases the severity of human unbelief and ingratitude, capable of turning violently against the very instruments of God's grace.

Exodus 17 4 Bonus section

The profound desperation of Moses in this verse prefigures the challenges faced by many of God's chosen servants throughout biblical history. Prophets like Jeremiah were reviled and persecuted by their own people (Jer 1:19). The apostle Paul faced repeated stoning and attempts on his life for faithfully delivering God's message (Acts 14:19). Ultimately, Jesus Christ Himself was rejected by His own people and crucified, though He too cried out to God in His distress (Matt 27:46). Moses' plea here thus serves as an archetype of the often-lonely and perilous task of serving God amidst a resistant world. Furthermore, the divine provision of water from the rock, given shortly after this plea (Exo 17:6), later becomes a powerful symbol for Christ, the Spiritual Rock who provides living water to all who believe, even those who, in their unbelief, rejected Him. This moment of extreme crisis leads directly to a profound demonstration of God's grace.

Exodus 17 4 Commentary

Exodus 17:4 stands as a stark depiction of leadership under extreme duress and the relentless rebellion of the human heart against God. Moses, God's chosen deliverer, finds himself at the precipice of death, not at the hands of the Egyptians, but from the very people he is called to lead. His "crying out" to the Lord (a desperate tsa'aq) underscores his complete inability to manage the volatile situation and highlights his utter reliance on divine intervention. He doesn't formulate a plan, try to negotiate, or raise a defense; instead, he takes the crisis directly to the only one capable of handling it – YHWH. The people's threat of stoning reflects their total disregard for God's prior mighty works on their behalf, a failure to trust His continued provision, and a horrifying willingness to commit murder against His appointed servant. This event, later called "Massah" (testing of God by Israel) and "Meribah" (Israel's quarreling), became a critical point of remembrance for the Lord's patience and Israel's unbelief. Yet, remarkably, God's immediate response is not judgment, but the promise of provision, demonstrating His unyielding faithfulness even in the face of profound human faithlessness.