Exodus 16:5 kjv
And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Exodus 16:5 nkjv
And it shall be on the sixth day that they shall prepare what they bring in, and it shall be twice as much as they gather daily."
Exodus 16:5 niv
On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days."
Exodus 16:5 esv
On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily."
Exodus 16:5 nlt
On the sixth day they will gather food, and when they prepare it, there will be twice as much as usual."
Exodus 16 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 16:4 | Then the LORD said to Moses, "Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no." | Context of manna as a test of obedience. |
| Exod 16:16 | "This is the thing which the LORD has commanded, 'Gather of it every man according to his eating…'" | General daily gathering instruction. |
| Exod 16:20 | But some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. | Consequence of disobeying daily gathering. |
| Exod 16:22 | And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses. | Actual implementation and observation. |
| Exod 16:23 | And he said unto them, "This is that which the LORD hath said, 'Tomorrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.'" | Direct command to prepare for the Sabbath. |
| Exod 16:24 | And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. | Miraculous preservation for the Sabbath. |
| Exod 16:25 | And Moses said, "Eat that today; for today is a Sabbath unto the LORD: today ye shall not find it in the field." | Prohibition of manna gathering on Sabbath. |
| Exod 16:26 | Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. | Summary of the manna gathering rule. |
| Exod 16:27-28 | And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. And the LORD said unto Moses, "How long refuse ye to keep my commandments and my laws?" | Disobedience and God's rebuke regarding Sabbath. |
| Exod 20:8-11 | "Remember the Sabbath day, to keep it holy. Six days shalt thou labor… but the seventh day is the Sabbath of the LORD thy God…" | The formal Ten Commandment Sabbath law. |
| Deut 8:3 | "And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not… that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live." | Spiritual lesson of manna: reliance on God's word. |
| Neh 9:15 | "And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst…" | Remembers God's provision in the wilderness. |
| Psa 78:23-25 | "Though he had commanded the clouds from above, and opened the doors of heaven, and had rained down manna upon them to eat, and had given them of the corn of heaven. Man did eat angels' food: he sent them meat to the full." | Poetic description of God's provision of manna. |
| Psa 105:40 | "The people asked, and he brought quails, and satisfied them with the bread of heaven." | Another reference to God providing heavenly bread. |
| Matt 6:11 | "Give us this day our daily bread." | Echoes reliance on daily divine provision. |
| John 6:31-35 | "Our fathers did eat manna in the desert… Then Jesus said unto them, 'Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.'" | Manna as a type of Christ, the true bread of life. |
| John 6:49-51 | "Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die." | Contrasting manna's temporary life with Christ's eternal life. |
| Heb 4:1-11 | Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it... For he who has entered His rest has himself also ceased from his works as God did from His. | Spiritual rest as a fulfillment of the Sabbath principle. |
| Rev 2:17 | "He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna..." | Future spiritual provision for the faithful. |
| Gen 2:2-3 | And on the seventh day God ended his work which he had made; and he rested on the seventh day… And God blessed the seventh day, and sanctified it… | Original establishment of God's Sabbath rest. |
| Luke 12:22-31 | "Consider the ravens: for they neither sow nor reap… how much more will he feed you?… And which of you with taking thought can add to his stature one cubit?… But rather seek ye the kingdom of God; and all these things shall be added unto you." | Teaching against worry, emphasis on God's provision for those who seek His kingdom. |
| Phil 4:19 | But my God shall supply all your need according to his riches in glory by Christ Jesus. | God's unfailing supply for His people. |
| Col 2:16-17 | Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days: Which are a shadow of things to come; but the body is of Christ. | The Old Covenant Sabbath as a shadow pointing to Christ. |
Exodus 16 verses
Exodus 16 5 Meaning
Exodus 16:5 outlines a divine instruction for the Israelites regarding the gathering of manna in the wilderness. It stipulates that on the sixth day of the week, they are to collect a double portion of manna—twice the usual daily amount—in preparation for the following day, the Sabbath. This directive serves to ensure that no labor is required for food gathering on the seventh day, which God designated as a day of rest, thereby establishing the principle of the Sabbath before its formal commandment at Sinai.
Exodus 16 5 Context
Exodus chapter 16 depicts the Israelites' journey through the wilderness of Sin, shortly after their miraculous deliverance from Egyptian bondage and the crossing of the Red Sea. They begin to grumble and complain against Moses and Aaron, longing for the food they had in Egypt, believing they would die of hunger in the wilderness. In response to their complaints, yet as a demonstration of His unwavering provision, the LORD promises to "rain bread from heaven" (manna) and send quail. Verse 5 is a specific divine instruction, given directly by God through Moses, outlining how the manna is to be gathered to integrate the principle of the Sabbath rest into their daily lives even before the formal giving of the Ten Commandments. It tests their obedience and trust in God's ordered provision.
Exodus 16 5 Word analysis
- And it shall come to pass: Implies a definite future event according to God's decree. Signals a divine directive that will surely be executed.
- that on the sixth day: Hebrew: yom ha-shishi. This specifically points to the day before the Sabbath. It underscores the temporal discipline God is establishing for His people, highlighting God's systematic ordering of time and activity.
- they shall prepare: Hebrew: הֵכִינוּ (hekhinu). From the root כון (kun), meaning to establish, make firm, or prepare. It signifies deliberate and intentional readiness. It’s not just casual gathering but making provisions ready, emphasizing thoughtful action in anticipation of the Sabbath. This implies forethought and diligent arrangement.
- that which they bring in: Hebrew: אֵת אֲשֶׁר יָבִיאוּ (et asher yavi'u). Refers to the physical collection from the ground. It highlights the act of gathering the manna from outside and bringing it into their tents or camps. This signifies the bounty God provides that must be brought into their possession.
- and it shall be twice as much: Hebrew: מִשְׁנֶה (mishneh). Literally means "double" or "a second time." This is the core instruction regarding the quantity. It emphasizes God's abundant provision and sufficiency for two days. This establishes a clear quantitative difference on this specific day.
- as they gather daily: Hebrew: לֶקֶט יוֹם בְּיוֹמוֹ (leket yom b'yomo). This contrasts with the previous phrase, setting the regular, one-day portion as the baseline against which the double portion is measured. It reminds the people of their routine dependency on God's daily grace.
Words-group analysis:
- "And it shall come to pass, that on the sixth day": This phrase marks the setting of a new, crucial weekly rhythm tied to God's providence and commands. It directs attention to a specific day with a unique divine instruction.
- "they shall prepare that which they bring in": This instructs careful, deliberate action in processing the manna. It's not just a collection, but a preparation of their food for future use, demonstrating foresight and compliance.
- "and it shall be twice as much as they gather daily": This central instruction introduces the miraculous aspect of God's provision (enough to find a double portion) and simultaneously the ethical demand related to the Sabbath (enough to cease labor). It emphasizes the abundance and the divine rhythm.
Exodus 16 5 Bonus section
The institution of this manna-gathering rule immediately ties practical sustenance to theological obedience, demonstrating that faith is lived out in daily activities like food gathering. The spoiled manna on other days (Exod 16:20) and the perfectly preserved double portion for the Sabbath (Exod 16:24) highlight God's direct involvement and power to uphold His commands and test obedience. This pattern of provision and rest also serves as a pedagogical tool, training a nomadic people to rely solely on God's timing and generosity. The polemical aspect is subtle but significant: it stands in stark contrast to pagan fertility rituals or beliefs that emphasized constant human effort or appease nature gods for sustenance, revealing the LORD as the singular, orderly, and generous provider. This event not only provides physical nourishment but spiritually prepares Israel for the reception of the complete law and deeper covenant relationship.
Exodus 16 5 Commentary
Exodus 16:5 is a foundational verse that establishes the practicality and theology of the Sabbath principle through the miraculous provision of manna. God's command for a double portion on the sixth day served multiple purposes: it was a test of Israel's obedience and trust in His precise instructions, demonstrating their reliance on divine provision rather than human toil. This pre-Sinaitic revelation of the Sabbath highlighted God's sovereignty over time and creation, reminding them that true sustenance comes from Him, not from endless labor. It distinguished Israel as a people set apart by God's rhythmic ordering of life, providing a period of rest and remembrance amidst their journey, pointing ultimately to a greater rest found in Christ, the true bread from heaven. This pattern teaches reliance, discipline, and the spiritual principle that rest is a gift from God, enabling communion rather than demanding constant striving.