Exodus 15 17

Exodus 15:17 kjv

Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O LORD, which thy hands have established.

Exodus 15:17 nkjv

You will bring them in and plant them In the mountain of Your inheritance, In the place, O LORD, which You have made For Your own dwelling, The sanctuary, O Lord, which Your hands have established.

Exodus 15:17 niv

You will bring them in and plant them on the mountain of your inheritance? the place, LORD, you made for your dwelling, the sanctuary, Lord, your hands established.

Exodus 15:17 esv

You will bring them in and plant them on your own mountain, the place, O LORD, which you have made for your abode, the sanctuary, O Lord, which your hands have established.

Exodus 15:17 nlt

You will bring them in and plant them on your own mountain ?
the place, O LORD, reserved for your own dwelling,
the sanctuary, O Lord, that your hands have established.

Exodus 15 verses

Exodus 15 17 Meaning

Exodus 15:17 is a prophetic declaration within the Song of the Sea, sung immediately after the miraculous deliverance through the Red Sea. It proclaims God's certain intention to lead the Israelites into the promised land, metaphorically "planting" them securely in His own chosen territory. This divinely secured settlement culminates in the establishment of a permanent sanctuary, a holy dwelling place for God Himself, demonstrating His unwavering faithfulness, power, and sovereign purpose to dwell among His people forever.

Exodus 15 17 Context

Exodus 15:17 is part of the "Song of the Sea" (Exodus 15:1-18), a triumphal hymn sung by Moses and the Israelites after their miraculous deliverance from Pharaoh's army at the Red Sea. The immediate context is one of profound gratitude and exultation for God's powerful salvation. The song transitions from recounting past mighty deeds (verses 1-12) to expressing a firm hope and prophetic vision for the future (verses 13-18). Verse 17 specifically projects forward, describing the culmination of God's redemptive work—not just salvation from Egypt, but permanent settlement in the promised land and the establishment of God's chosen dwelling place among them. This foreshadows the wilderness journey, the conquest of Canaan, the establishment of Jerusalem as the capital, and the building of the Temple on Mount Zion.

Exodus 15 17 Word analysis

• You will bring them in (תְּבִיאֵמוֹ, təbi'ēmô): The pronoun "You" directly refers to God, emphasizing His sovereign agency. "Bring them in" signifies a divine escort and deliberate leading of His people. This is not their achievement but God's promised action, underscoring His initiative in fulfilling the covenant (Gen 12:1-3, 15:18). It's a contrast to a nomadic existence; God will settle them.
• and plant them (וְתִטָּעֵמוֹ, vəthitṭa'ēmô): The metaphor of "planting" speaks to establishing permanence, security, and organic growth. It conveys the idea of putting down roots, flourishing, and possessing the land with divine sanction. This is more than mere relocation; it implies ownership and a deeply rooted identity tied to the land provided by God. This polemically contrasts the instability of human settlements or reliance on agricultural deities for fertile land; YHWH Himself establishes the land and the people upon it.
• on Your own mountain (בְּהַר נַחֲלָתְךָ, bəhar naḥălātheḵā): "Your own mountain" refers to a specific, chosen mountain belonging to God by right of inheritance or possession. This prophetic anticipation points directly to Mount Zion, Jerusalem. It signifies a unique, sacred site personally selected and designated by the Divine. The concept of God having an "inheritance" implies His special claim and eternal dwelling place, distinguishing it from general earthly high places.
• the place (מָכוֹן, māḵôn): This word denotes a "fixed place," a "foundation," or a "dwelling place." It suggests stability, permanence, and a solid establishment, contrasting with the temporary nature of the Tabernacle during the wilderness wanderings. It highlights the divine intent for a lasting presence.
• Lord (יהוה, YHWH): The divine name, indicating the covenant-keeping God who is faithful to His promises. Its repeated usage (explicit or implied by context) underscores the personal and intimate relationship God has with His people, and His authority over creation and history.
• which You have made for Your dwelling (אַשֶׁר פָּעַלְתָּ לְשִׁבְתָּךְ, asher pāʿaltā leshivthāk): Emphasizes divine authorship and purpose. "Made" (pa'al) implies creation, shaping, or bringing into existence. God doesn't just find a dwelling; He actively creates and prepares it for His personal residence. This refutes the idea of a god whose dwelling is made by human hands alone or by natural forces; YHWH builds His own house.
• the sanctuary (מִקְדָּשׁ, miqdāš): This signifies a "holy place" or "sacred space," set apart for divine worship and presence. It denotes a dedicated place where God would reveal Himself and meet with His people, foundational for Israel's worship and identity. It is the focal point of their religious and national life.
• Lord (יהוה, YHWH): Reiteration of the covenant name, reinforcing that this sanctuary is for this God, distinguishing Him from pagan deities and their cults.
• which Your hands have established (כּוֹנְנוּ יָדֶיךָ, kônənû yāḏêḵā): "Established" (kun) means to make firm, sure, stable, or ready. "Your hands" is an anthropomorphism emphasizing God's direct, personal involvement, immense power, and deliberate intent in making this sanctuary permanent and unshakable. It signifies divine strength and control, not relying on human efforts alone. It also implies the sacredness and permanence of the dwelling as directly ordered and executed by God.

• "You will bring them in and plant them": This phrase links the exodus and the conquest to God's ultimate plan of permanent settlement for Israel. It describes both a physical relocation and an act of establishing deep roots, demonstrating God's nurturing care and proprietary rights over His people and their land. It goes beyond mere protection to securing their future.
• "on Your own mountain, the place, Lord, which You have made for Your dwelling": This connects the land with God's dwelling place. It reveals God's chosen territory as His own 'inheritance', a place He personally prepared for His divine indwelling. This pre-designation highlights His sovereignty and distinguishes His holy mountain from other elevated places revered by pagan cultures.
• "the sanctuary, Lord, which Your hands have established": This part specifies the core purpose of God's settlement—the establishment of His sacred dwelling among them. The double emphasis on "Lord" and "Your hands" underscores the divine initiation and unbreakable nature of this holy space, not built solely by human endeavor but founded and made steadfast by God's own power. It is a place of God's unique manifest presence.

Exodus 15 17 Bonus section

The Song of the Sea, culminating in this verse, is an early and powerful example of Israel's confession of YHWH as the sole divine Warrior, unique among the nations. The prophecy of God's mountain and sanctuary would have resonated as a direct challenge to the territorial gods of Canaan, asserting YHWH's authority over specific lands and locations. Unlike pagan gods whose presence was often limited to natural phenomena or man-made shrines dependent on human construction, YHWH is declared to bring in, plant, and establish His own sacred dwelling through His own power, making it entirely secure and permanent. This established dwelling later finds its physical manifestation in the Solomonic Temple and its ultimate spiritual reality in the person of Jesus Christ, where God's fullness dwells bodily (Col 2:9), and finally in the Church, which is God's temple by the Spirit (1 Cor 3:16). The vision extends beyond earthly Jerusalem to the New Jerusalem, where God will dwell with His people for eternity (Rev 21:3).

Exodus 15 17 Commentary

Exodus 15:17 is a profound declaration of God's unwavering commitment to His covenant with Israel, moving beyond immediate salvation to long-term fulfillment. It encapsulates the core of Israel's national and religious identity: chosen people in a chosen land with a chosen God who dwells among them. The prophetic language points directly to the future establishment of the Tabernacle and, ultimately, the Temple on Mount Zion in Jerusalem. This verse asserts God's sovereignty over history, emphasizing that not only would He deliver His people, but He would also provide a permanent, secure home and a sanctuary where His presence would be manifested. This fixed dwelling counters any idea of a temporary or unstable divine presence, solidifying the promise of a constant, abiding relationship. It underscores that the exodus was not an end in itself, but a powerful act initiating God's larger redemptive purpose to create a people and a place for Himself, a pattern ultimately fulfilled in Christ and the Church as the new dwelling of God.