Exodus 14:3 kjv
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
Exodus 14:3 nkjv
For Pharaoh will say of the children of Israel, 'They are bewildered by the land; the wilderness has closed them in.'
Exodus 14:3 niv
Pharaoh will think, 'The Israelites are wandering around the land in confusion, hemmed in by the desert.'
Exodus 14:3 esv
For Pharaoh will say of the people of Israel, 'They are wandering in the land; the wilderness has shut them in.'
Exodus 14:3 nlt
Then Pharaoh will think, 'The Israelites are confused. They are trapped in the wilderness!'
Exodus 14 3 Cross References
Verse | Text | Reference |
---|---|---|
Exo 4:21 | "...I will harden his heart, so that he will not let the people go." | God hardens hearts for His purpose. |
Exo 7:3-4 | "But I will harden Pharaoh's heart, and multiply My signs... that the Egyptians may know that I am the LORD." | Divine hardening leads to revelation of God's power. |
Exo 13:17-18 | "God did not lead them by the way of the land of the Philistines... But God led the people around by the way of the wilderness..." | God deliberately chose their route for a reason. |
Exo 14:4 | "And I will harden Pharaoh's heart, and he will pursue them..." | Directly connected: God's purpose for Pharaoh's delusion. |
Exo 14:14 | "The LORD will fight for you, and you have only to be silent." | God fights for His people in 'trapped' situations. |
Deut 1:30 | "The LORD your God, who goes before you, He will fight for you..." | God's active involvement in battle and rescue. |
Deut 8:2-3 | "And you shall remember that the LORD your God led you all the way these forty years in the wilderness, to humble you, testing you..." | Wilderness as a place of testing, guided by God. |
Psa 33:10-11 | "The LORD frustrates the plans of the nations... The counsel of the LORD stands forever." | God overrules human plans and logic. |
Psa 34:19 | "Many are the afflictions of the righteous, but the LORD delivers him out of them all." | God's deliverance from apparent entrapment. |
Psa 57:6 | "They have prepared a net for my steps; my soul is bowed down; They have dug a pit before me; into the midst of it they themselves have fallen." | The ensnarer is himself ensnared. |
Prov 16:9 | "The heart of man plans his way, but the LORD establishes his steps." | God directs human paths and outcomes. |
Isa 10:5-7 | "Woe to Assyria, the rod of My anger... Yet he does not mean so, nor does his heart think so..." | God uses pagan nations for His purposes. |
Isa 48:17 | "I am the LORD your God, who teaches you to profit, who leads you by the way you should go." | God's guidance is for Israel's good. |
Isa 55:8-9 | "'For My thoughts are not your thoughts, Nor are your ways My ways,' declares the LORD." | God's wisdom transcends human understanding and logic. |
Jer 10:23 | "O LORD, I know the way of man is not in himself; it is not in man who walks to direct his own steps." | God's ultimate control over human destiny. |
Zech 14:3 | "Then the LORD will go forth and fight against those nations, as when He fights in a day of battle." | Foreshadows God fighting for His people in the future. |
Rom 9:17-18 | "For the Scripture says to Pharaoh, 'For this very purpose I have raised you up, that I might show My power in you, and that My name might be proclaimed in all the earth.' So then He has mercy on whom He desires, and He hardens whom He desires." | Theological explanation of God's sovereign hardening for His glory. |
1 Cor 1:27 | "But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong." | God uses apparent weakness (Israel trapped) to display His power over strength (Pharaoh's army). |
2 Cor 1:9-10 | "...to the end that we should not trust in ourselves but in God who raises the dead; who delivered us from so great a peril of death, and will deliver us..." | Deliverance from seemingly hopeless situations. |
Heb 11:29 | "By faith they passed through the Red Sea as though on dry land; but when the Egyptians attempted to do the same, they were drowned." | Highlights the divine act and God's power demonstrated. |
Exodus 14 verses
Exodus 14 3 Meaning
Exodus 14:3 describes the specific thought process God knows Pharaoh will have upon seeing the Israelites' peculiar travel route. Pharaoh will conclude that the Israelites are disoriented and trapped by the surrounding geography—the 'land' referring to the seemingly impassable terrain bordering the wilderness, which appears to have 'shut them in,' preventing any escape. This verse reveals God's divine foresight and strategic orchestration of events, as Pharaoh's flawed interpretation is precisely what God intends to bait him into pursuing Israel.
Exodus 14 3 Context
Exodus chapter 14 begins after the tenth plague, with Pharaoh finally releasing the Israelites. However, God directs Moses not to lead the people by the direct coastal road to Canaan (the "way of the land of the Philistines") because it might provoke war and cause the people to fear and return to Egypt (Exo 13:17). Instead, God instructs them to turn towards the wilderness by the Red Sea, specifically camping "before Pihahiroth, between Migdol and the sea, in front of Baal-zephon" (Exo 14:2). This strategic move, which appears illogical from a human perspective—leading a massive, vulnerable group into a dead end against a body of water—is God's deliberate trap. Pharaoh, recovering from the shock of the plagues and realizing the immense loss of his labor force, sees this seemingly foolish positioning as an opportune moment. Verse 3 outlines the very reasoning God foresees Pharaoh will adopt, setting the stage for the dramatic confrontation and divine display of power at the Red Sea.
Exodus 14 3 Word analysis
For Pharaoh: Refers to the reigning monarch of Egypt, a figure embodying pagan power and opposition to God. God reveals His foreknowledge of Pharaoh's exact thought process, indicating divine orchestration.
will say: A future prophetic statement. God's declaration highlights His absolute control over the situation and even the thoughts of His adversaries. It's not a guess, but a predetermined outcome in God's plan.
of the people: Refers to the children of Israel, who were now appearing disoriented in their movements.
‘They are bewildered’: Hebrew: נְבֻכִים (nᵊvuḵîm). This verb (from בוך - buk) implies confusion, being perplexed, entangled, or wandering aimlessly. Pharaoh's conclusion is that Israel is lost and does not know where they are going, indicating weakness and vulnerability. It suggests they are in a state of chaos.
by the land: Hebrew: הָאָרֶץ (hā'āreṣ). This refers to the specific geography and terrain around them. Pharaoh assumes the natural topography—mountains, desert, and sea—has disoriented and constrained their movements, creating a natural barrier that has them at a disadvantage.
the wilderness: Hebrew: מִדְבָּר (miḏbār). A desolate, untamed, and unpopulated area, often lacking clear paths. It represents isolation and difficulty of travel, seemingly offering no escape.
has shut them in: Hebrew: סָגַר עֲלֵיהֶם (sāḡar ʿălêhem), literally "closed upon them." This phrase indicates a complete enclosure, a trapping or boxing in with no apparent exit. Pharaoh perceives the natural barriers (wilderness on one side, sea on the other) as an inescapable snare.
"For Pharaoh will say... 'They are bewildered by the land;'": This phrase reveals God's strategic foresight and pre-emptive insight into His enemy's mind. God isn't reacting to Pharaoh's thoughts; He's creating the situation that will generate those very thoughts, ensuring Pharaoh's self-defeating conclusion. It underlines God's mastery over all circumstances, even the misinterpretations of human leaders.
"the wilderness has shut them in.’": This grouping emphasizes the perceived hopelessness of Israel's position from Pharaoh's perspective. It highlights a geographical dead end—sea in front, mountains/wilderness on the sides, and now the Egyptians approaching from behind. What appears as a trap laid by nature (or foolish leadership) is actually a trap laid by God for Pharaoh himself.
Exodus 14 3 Bonus section
The Hebrew term "bewildered" (נְבֻכִים - nᵊvuḵîm) can also carry the connotation of being confused to the point of being unable to find a way out, highlighting a deep sense of disorientation. This divinely induced perception by Pharaoh is an example of what scholars term "divine deception" in some biblical contexts, not implying a moral falsehood from God but rather a strategic concealment or misleading action designed to accomplish His greater purposes and display His power over evil. God did not lie, but He set a trap, making it seem like Israel had no plan or protection. This showcases that God's methods for demonstrating His glory are not limited to straightforward displays but can involve intricate strategies that exploit the arrogance and misjudgment of those who oppose Him, ensuring that His power is magnified through seemingly impossible circumstances. It's a testament to God's profound wisdom in turning enemy perception against themselves.
Exodus 14 3 Commentary
Exodus 14:3 serves as a pivotal verse, revealing the divine strategy behind Israel's seemingly precarious journey to the Red Sea. God actively orchestrates a scenario where Israel appears vulnerable and trapped, intentionally misleading Pharaoh into a false sense of security and a hasty pursuit. Pharaoh's reasoning—that the Israelites are "bewildered" and "shut in by the wilderness"—is precisely the miscalculation God desired him to make. This verse underscores God's sovereignty, demonstrating that He not only knows the hearts and minds of His adversaries but actively uses their flawed logic and pride for His redemptive purposes and to manifest His glory. The apparent vulnerability of His people is the very stage upon which His immense power to deliver is spectacularly revealed, turning what seems like an inescapable trap into a path of liberation and judgment against His enemies. This principle is often echoed in Scripture where God allows His people to face seemingly insurmountable odds to demonstrate His miraculous intervention and confirm His covenant faithfulness. For instance, believers might feel "shut in" by circumstances like financial destitution or chronic illness, but these situations are opportunities for God to show His delivering power, strengthening faith and glorifying His name.